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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Institution as Formator (Part I)

Dr. Lucas Tappan · February 4, 2020

A number of years ago I found myself engaged in an interesting conversation about the formation of boy choristers with Mr. Gregory Glenn, founder and director of the Madeleine Choir School in Salt Lake City. He had spent three months at Westminster Cathedral Choir School in London in the early 90’s in an effort to understand the inner workings of the choir school and he continually asked those he encountered “How do you form the boys to be able to do what they do?” To his amazement, no one could really answer the question.

The Men and Boys of Westminster Cathedral could arguably tackle any literature in the repertoire on any day of the week and pull it off extremely well, but they couldn’t articulate how they did it.

Dr. George Guest, the legendary director of the Choir of St. John’s, Cambridge, once quipped that the choir had at any one time somewhere in the vicinity of 1300 choral works in its repertoire, a staggering number by any stretch of the imagination. How did he do it?

Review the Holy Week Music Lists of the Regensburger Domspatzen, St. Mary’s Cathedral Choir, Sydney, or St. Paul’s, Harvard Square, and ask yourself how such a feat is possible without knowing how it’s done.

As Mr. Glenn continued to ask his question he realized that the institution itself was the formator. Westminster’s choir master at the time, Mr. James O’Donnell, hadn’t been hired to figure out the educational methods necessary to teach 25 squirming boys how to sing Byrd’s Mass for 5 Voices. He had been hired to tell the boys “That’s the Kyrie–now sing it!”

In much the same way the military takes young men, even today’s millennials, and turns them into soldiers, ready to fight and die for their country. The army (at least traditionally) doesn’t put men through “manhood” classes. A sergeant simply slams a gun in the young man’s face and yells that failure is not an option. He either learns how to fight or he will die–and get a lot of other men killed in the process. Choir training can be similar.

I remember early in my career teaching our parish choir Faure’s Requiem Mass. We had worked tirelessly at it for 3 months but things weren’t coming together. I knew they could do it, but they didn’t know that, so I blasted them. With only one rehearsal left I half yelled that if they couldn’t pull things together, I was going to send them home and hire professionals to sing in their stead–I had had it. Lo and behold they arrived the following week as capable as any professional ensemble. We flew through the evening having more fun than anyone should be allowed to have singing a Requiem Mass. My choir members needed to know that we had a job to do and we were going to do it. Failure was not an option.

It’s no different in the great choral foundations and choir schools. The boys don’t know any differently. The music list states they have to sing Palestrina’s Missa Aeterna Christi munera that evening alongside motets by Victoria and MacMillan, plus the full list of propers. Failure is not an option. The routine becomes the norm and the norm becomes the routine.

While it’s true that great musicians are at the helm of these institutions and the choristers are in possession of incredible amounts of natural talent, we have to remember that when Sir Stephen Cleobury passed away last fall, the Choir of King’s College, Cambridge, didn’t cease to function. Daniel Hyde stepped into his place to continue a tradition stretching back more than five centuries. Each spring, as the 8th graders walk through the halls of the Madeleine Choir School for the last time, Mr. Glen doesn’t sit around wringing his hands wondering how the tradition will continue. Other children simply step into their places and the tradition continues.

Sometimes I think we overcomplicate the musical education of children (and adults, too, for that matter). Everyone is searching for a silver bullet. Perhaps it’s a certain education method, a special book or a technique. Standing somewhat in opposition to all of these various techniques and methods is the English choir school, where the director stands in front of the boys and says “that’s an A, now sing it!”

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: February 4, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Those who are trying to improve the quality of congregational singing cannot refuse to Gregorian chant the place which is due to it.”

— Sacred Congregation of Divine Worship (14 April 1974)

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