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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Institution as Formator (Part I)

Dr. Lucas Tappan · February 4, 2020

A number of years ago I found myself engaged in an interesting conversation about the formation of boy choristers with Mr. Gregory Glenn, founder and director of the Madeleine Choir School in Salt Lake City. He had spent three months at Westminster Cathedral Choir School in London in the early 90’s in an effort to understand the inner workings of the choir school and he continually asked those he encountered “How do you form the boys to be able to do what they do?” To his amazement, no one could really answer the question.

The Men and Boys of Westminster Cathedral could arguably tackle any literature in the repertoire on any day of the week and pull it off extremely well, but they couldn’t articulate how they did it.

Dr. George Guest, the legendary director of the Choir of St. John’s, Cambridge, once quipped that the choir had at any one time somewhere in the vicinity of 1300 choral works in its repertoire, a staggering number by any stretch of the imagination. How did he do it?

Review the Holy Week Music Lists of the Regensburger Domspatzen, St. Mary’s Cathedral Choir, Sydney, or St. Paul’s, Harvard Square, and ask yourself how such a feat is possible without knowing how it’s done.

As Mr. Glenn continued to ask his question he realized that the institution itself was the formator. Westminster’s choir master at the time, Mr. James O’Donnell, hadn’t been hired to figure out the educational methods necessary to teach 25 squirming boys how to sing Byrd’s Mass for 5 Voices. He had been hired to tell the boys “That’s the Kyrie–now sing it!”

In much the same way the military takes young men, even today’s millennials, and turns them into soldiers, ready to fight and die for their country. The army (at least traditionally) doesn’t put men through “manhood” classes. A sergeant simply slams a gun in the young man’s face and yells that failure is not an option. He either learns how to fight or he will die–and get a lot of other men killed in the process. Choir training can be similar.

I remember early in my career teaching our parish choir Faure’s Requiem Mass. We had worked tirelessly at it for 3 months but things weren’t coming together. I knew they could do it, but they didn’t know that, so I blasted them. With only one rehearsal left I half yelled that if they couldn’t pull things together, I was going to send them home and hire professionals to sing in their stead–I had had it. Lo and behold they arrived the following week as capable as any professional ensemble. We flew through the evening having more fun than anyone should be allowed to have singing a Requiem Mass. My choir members needed to know that we had a job to do and we were going to do it. Failure was not an option.

It’s no different in the great choral foundations and choir schools. The boys don’t know any differently. The music list states they have to sing Palestrina’s Missa Aeterna Christi munera that evening alongside motets by Victoria and MacMillan, plus the full list of propers. Failure is not an option. The routine becomes the norm and the norm becomes the routine.

While it’s true that great musicians are at the helm of these institutions and the choristers are in possession of incredible amounts of natural talent, we have to remember that when Sir Stephen Cleobury passed away last fall, the Choir of King’s College, Cambridge, didn’t cease to function. Daniel Hyde stepped into his place to continue a tradition stretching back more than five centuries. Each spring, as the 8th graders walk through the halls of the Madeleine Choir School for the last time, Mr. Glen doesn’t sit around wringing his hands wondering how the tradition will continue. Other children simply step into their places and the tradition continues.

Sometimes I think we overcomplicate the musical education of children (and adults, too, for that matter). Everyone is searching for a silver bullet. Perhaps it’s a certain education method, a special book or a technique. Standing somewhat in opposition to all of these various techniques and methods is the English choir school, where the director stands in front of the boys and says “that’s an A, now sing it!”

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: February 4, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski
    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“In the 17th century came the crushing blow which destroyed the beauty of all Breviary hymns. Pope Urban VIII (d. 1644) was a Humanist. In a fatal moment he saw that the hymns do not all conform to the rules of classical prosody.”

— Fr. Adrian Fortescue (d. 1923)

Recent Posts

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  • Fulton J. Sheen • “24-Hour Catechism”
  • Music List • (Palm Sunday, 2026)
  • Easter • Would You Sing This Hymn?
  • “Priest Saying Mass” • Medieval Illumination

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