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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Institution as Formator (Part I)

Dr. Lucas Tappan · February 4, 2020

A number of years ago I found myself engaged in an interesting conversation about the formation of boy choristers with Mr. Gregory Glenn, founder and director of the Madeleine Choir School in Salt Lake City. He had spent three months at Westminster Cathedral Choir School in London in the early 90’s in an effort to understand the inner workings of the choir school and he continually asked those he encountered “How do you form the boys to be able to do what they do?” To his amazement, no one could really answer the question.

The Men and Boys of Westminster Cathedral could arguably tackle any literature in the repertoire on any day of the week and pull it off extremely well, but they couldn’t articulate how they did it.

Dr. George Guest, the legendary director of the Choir of St. John’s, Cambridge, once quipped that the choir had at any one time somewhere in the vicinity of 1300 choral works in its repertoire, a staggering number by any stretch of the imagination. How did he do it?

Review the Holy Week Music Lists of the Regensburger Domspatzen, St. Mary’s Cathedral Choir, Sydney, or St. Paul’s, Harvard Square, and ask yourself how such a feat is possible without knowing how it’s done.

As Mr. Glenn continued to ask his question he realized that the institution itself was the formator. Westminster’s choir master at the time, Mr. James O’Donnell, hadn’t been hired to figure out the educational methods necessary to teach 25 squirming boys how to sing Byrd’s Mass for 5 Voices. He had been hired to tell the boys “That’s the Kyrie–now sing it!”

In much the same way the military takes young men, even today’s millennials, and turns them into soldiers, ready to fight and die for their country. The army (at least traditionally) doesn’t put men through “manhood” classes. A sergeant simply slams a gun in the young man’s face and yells that failure is not an option. He either learns how to fight or he will die–and get a lot of other men killed in the process. Choir training can be similar.

I remember early in my career teaching our parish choir Faure’s Requiem Mass. We had worked tirelessly at it for 3 months but things weren’t coming together. I knew they could do it, but they didn’t know that, so I blasted them. With only one rehearsal left I half yelled that if they couldn’t pull things together, I was going to send them home and hire professionals to sing in their stead–I had had it. Lo and behold they arrived the following week as capable as any professional ensemble. We flew through the evening having more fun than anyone should be allowed to have singing a Requiem Mass. My choir members needed to know that we had a job to do and we were going to do it. Failure was not an option.

It’s no different in the great choral foundations and choir schools. The boys don’t know any differently. The music list states they have to sing Palestrina’s Missa Aeterna Christi munera that evening alongside motets by Victoria and MacMillan, plus the full list of propers. Failure is not an option. The routine becomes the norm and the norm becomes the routine.

While it’s true that great musicians are at the helm of these institutions and the choristers are in possession of incredible amounts of natural talent, we have to remember that when Sir Stephen Cleobury passed away last fall, the Choir of King’s College, Cambridge, didn’t cease to function. Daniel Hyde stepped into his place to continue a tradition stretching back more than five centuries. Each spring, as the 8th graders walk through the halls of the Madeleine Choir School for the last time, Mr. Glen doesn’t sit around wringing his hands wondering how the tradition will continue. Other children simply step into their places and the tradition continues.

Sometimes I think we overcomplicate the musical education of children (and adults, too, for that matter). Everyone is searching for a silver bullet. Perhaps it’s a certain education method, a special book or a technique. Standing somewhat in opposition to all of these various techniques and methods is the English choir school, where the director stands in front of the boys and says “that’s an A, now sing it!”

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: February 4, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“In the 17th century came the crushing blow which destroyed the beauty of all Breviary hymns. Pope Urban VIII (d. 1644) was a Humanist. In a fatal moment he saw that the hymns do not all conform to the rules of classical prosody.”

— Fr. Adrian Fortescue (d. 1923)

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