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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fr. Valentine Young, OFM — R.I.P.

Jeff Ostrowski · January 20, 2020

PRAESTA, quaésumus, Dómine, ut ánima
fámuli tui Valentíni Sacerdótis,
quem in hoc saéculo commorántem
sacris munéribus decorásti,
in caelésti sede gloriósa semper exsúltet.
Per Christum Dóminum nostrum. Amen.

Grant, we beseech thee, O Lord,
that the soul of Valentine thy servant
and Priest, whom thou didst adorn
with hallowed duties whilst he dwelt
in this world, may rejoice for ever,
full of glory, in a heavenly seat.
Through Christ our Lord. Amen.

Father Valentine Young, OFM—a faithful priest—died on 17 January 2020 around 8:00am.

ELOW IS ONE of the last messages I received from Fr. Valentine in September of 2019, after I attempted to thank him for all the things he did for me, going back all the way to the 1990s, when his kindness and spiritual guidance (literally) saved me from Hell. I reproduce only one section from that letter:

Jeff, I’m happy and optimistic for the future of the Church especially because of people like you. I’m happy to share any knowledge that I have. I’m grateful for the training in Gregorian chant which we received in the years before my ordination in 1956. Hopefully such training is beginning to appear again at least in certain places. Gregorian chant has a “God-centerness” which most other music doesn’t have. I first learned from our instructor, Fr. John de Deo Oldegeering, OFM, “Qui cantat bis orat.” Sometimes he would add “canta pro me” instead of the usual “ora pro me.”

Over the next few years, I will try to share with you things that Fr. Valentine taught me; I remember almost everything he ever said to me. His humor, his wisdom…he was so amazing.

Official Obituary:

Well into retirement, Franciscan Fr. Valentine Young, OFM, served where he was needed. At 80, he was teaching Latin at Roger Bacon High School. When he died Jan. 17 at the age of 88, he was still ministering to the Tridentine Mass Community as chaplain. “He has gone out of his way so often to be of service to those who have called upon him,” said Bishop Roger Foys of the Diocese of Covington in 2016 when Fr. Young celebrated his 60th anniversary of ordination. Christened Wilbert, he was born Feb. 20, 1931, one of 11 children of Clarence and Margaret (Groh) Young of Bellevue, Ky. Hoping to become a missionary priest, he entered the early high school program at St. Francis Seminary in Cincinnati in 1943. After graduation he was invested in the Franciscan Order in 1947, made first profession with the Province of St. John the Baptist in 1948, and continued his education at Duns Scotus College in Southfield, Mich. Solemnly professed in 1952, he studied theology at Holy Family House of Theology in Oldenburg, Ind., and was ordained a priest in 1956. Early life as a priest led Fr. Young to Native American missions in Arizona from 1956-1959. He returned to Cincinnati for four years as a teacher at Roger Bacon and nine years at his alma mater, St. Francis Seminary. Back in the Southwest from 1972-1998, he served primarily Navajo and Hispanic communities in Arizona and Mexico as an associate or pastor and worked in administrative roles for the Franciscans. Fr. Young began offering Mass and other sacraments in the extraordinary form of the Roman Rite in the 1990s when he made retreats with the Priestly Fraternity of St. Peter. From 1998 to 2010, he served Latin Mass communities in Maple Hill, Kansas, Rapid City, S.D., and Lexington, Ky. In residence at St. Clement Friary in St. Bernard since 2010, he returned to Roger Bacon as a part-time teacher in 2011 and was celebrating Mass at parishes in Northern Kentucky and Cincinnati as recently as last week. Preceded in death by all of his immediate family, Fr. Young is survived by a number of nieces and nephews. His body will be received by the friars at 5 p.m. Wednesday, Jan. 22, at St. Clement Church, 4536 Vine St. in St. Bernard. A Mass of Christian Burial follows at 7 p.m. Interment is at 10 a.m. Thursday, Jan. 23, at St. Mary Cemetery in St. Bernard. Memorials may be sent to the Franciscan Friars in care of FriarWorks, 1615 Vine St., Cincinnati, OH 45202.

They left out so much!  As time allows, I will try and fill in more information as time allows.

Father Valentine Young, OFM died on January. 17 at the age of 88. Preceded in death by all of his immediate family, Father Valentine is survived by a number of nieces and nephews. He was born Feb. 20, 1931, one of 11 children of Clarence and Margaret (Groh) Young of Bellevue, Ky.

1942- Entered Saint Francis Seminary in Cincinnati
1948- First profession
He did his studies at Duns Scotus College in Southfield, Mich.
1952- Solemn profession
He studied theolog in Oldenburg, Ind.,
1956- Ordination to the Priesthood

Assignments:
1956-1959: Native American missions in Arizona
1959-1963: Teacher at Roger Bacon
1963-1972: Teacher at St. Francis Seminary
1942-1998: Served Associate or Pastor of Navajo and Hispanic communities in Arizona and Mexico
1998-2010: Served Latin Mass in Maple Hill, Kansas, Rapid City, S.D., and Lexington, Ky.
2010-2020: In residence at St. Clement in Cincinnati, Part-Time teacher at Roger Bacon

A sister of Fr. Valentine Young, OFM, saved this photograph, circa 1956:


Fr. Valentine frequently spoke about his mother in his sermons.

I once told Fr. Valentine about a dream I had—asking him whether it might be a message from God? Fr. Valentine replied: “Be very careful when it comes to dreams; for instance, I often dream that my mother is still alive…”

There are certain people you think will never die—at least not in your lifetime. Fr. Valentine Young was one of those for me. What a shock to hear the news this wonderful priest and friend has passed ! I will never forget how happy he ALWAYS was at the different retreats of the FSSP. We would sit and compare errata from the breviary. He always reminded me of Friar Tuck. A Franciscan who had given up everything yet God provides him with a cookie jar figure. How God rewards a man who has given all to Him!! What joy he possessed! And like Friar Tuck do NOT ever underestimate this smiling Friar! Well versed in Latin and also playing the organ he was a man of many talents. Someone you would not to go against especially regarding our Catholic Faith! The love of God was apparent in Him. Owning NOTHING yet possessing all things!! May God reward you my friend. May we meet in heaven! Requiescat in pace!  —Fr. George Gabet, FSSP

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Rev Fr Valentine Young OFM, Valentine Young SERMON Last Updated: November 27, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“No one can reasonably find in the dispositions of Vatican II anything out of order, or any extreme opinions or tendencies which restrict the function of sacred music exclusively to the congregational singing of the faithful or on the other hand which replace or eliminate the singing of the congregation entirely by the singing of the choir.”

— Most Rev’d Archbishop D.M.M. y Gómez, Primate of Mexico (at that time, the world’s largest archdiocese)

Recent Posts

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  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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