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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four Steps • “Homeschoolers, learn an Advent hymn!”

Veronica Moreno · December 4, 2019

80698 Veronica LTHOUGH I GREW UP Catholic, I never truly understood the season of Advent. Growing up, “Christmas Season” began immediately after Thanksgiving and consisted of decorating the house with an army of Santas, putting up the tree, and shopping for presents. It was not until I had my own children and matured in my faith, that I began to understand how special Advent is and how set apart it should be from Christmas.

“Behold I send my angel before thy face, who shall prepare the way before thee. A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.” (Mark 1:2-3)

Five years ago, Advent became extra special to our family because it marks the very first time we attended the Traditional Latin Mass; the advent of our family’s new spiritual journey into the Mass, growing deeper in love with our Lord in the Eucharist, and discovering the ancient roots of our faith. As we navigate through this season, the secular world bombards us with decorated Christmas trees, “holiday music” on every station, and house after house drenched in festive lights and projected swirling stars. I know…I’m preaching to the choir! But this is what I lived growing up. This is what my children see constantly. This is what I am fighting.


Five years into our transition to the Extraordinary Form of the Latin Rite and into homeschooling, I feel we’ve been able to create, cultivate, and embrace an Advent atmosphere in our home. Not only that, but it’s been a joy to see my children take ownership of these traditions. They know it is a time of preparation and expectation, a joyful waiting for our Lord. They can sense the penitential aspect of Advent through the things that are lacking within our home, compared to the secular holiday season: no Christmas music, no Christmas decorations, no Christmas tree (until Gaudete Sunday), and no Christmas shopping (its been done prior to the season).

Instead, we spread an Advent feast, in the hope that they carry on these traditions as part of their Catholic identity. We pray the St. Andrew novena, light the Advent wreath, adorn the Jesse tree, read Advent books, and learn Advent hymns. As we partake in these few activities, we attempt to journey with Mary and Joseph during the first Advent. 1


Adventide Hymn Study

80697 ver0 I would like to describe in depth how our family learns hymns. Learning about, listening to, and appreciating music is just one way our family is exposed to the true, the good, and the beautiful.

Last year, we studied O Come, O Come Emmanuel and Creator Alme Siderum during Advent. It was my first time strategically planning an Advent specific hymn study, so I went with tunes I was already familiar with. The children learned the songs easily, memorized them quickly, and could not stop singing them as we lit our wreath each night.

This year, with the Brébeuf hymnal as a resource, we were able to learn some new advent songs. As I write this, we’ve been studying On Jordan’s Bank the Baptist’s Cry, O Come, Divine Messiah, and The Heavens, Savior, Open Tear. This hymnal puts the treasure of Catholic hymnody at my fingertips. Furthermore, these three songs have already been recorded and are available for anyone to listen to and learn, making this easily accessible to those of us who don’t know how to play an instrument or sight-read:

FREE REHEARSAL VIDEOS :

“On Jordan’s Bank the Baptist’s Cry” = #654

“O Come, Divine Messiah” = #657

“The Heavens, Savior, Open Tear” = #659


Our hymn Study Routines

80696 ver0 Preparations: After selecting a hymn, I try to familiarize myself with the tune before introducing it to the children. There are an increasing number of hymn recordings now available, with more in the works. This is not a necessity, but is has been very helpful for us.

Hymn introduction:

1. To start, we try to understand the words. What does the hymn say? What do the words mean? Each child is given a hymnal or a printed copy of the lyrics to follow along. I slowly read through them and they listen. Then we discuss the hymn. Mostly, I bring up specific phrases or words to illustrate interesting points or talk about theology. Often, I clarify vocabulary, if needed.

2. We then listen to the hymn. I will sing it or play a recording for them to listen. This first time is just to experience and enjoy it.

3. Finally, I invite them to sing. We sing it three times together. At this early stage, it is only an invitation; they don’t have to sing if they are not comfortable yet. I encourage them to follow along with the music and practice sight-singing but there’s always an auditory anchor. This is also a great opportunity for your budding pianists to play accompaniment as the family sings.

4. From then on, the hymns are sung every day together during our morning basket time. We may focus on one song at a time or alternate between different songs every other day; it really depends on the length of the song and the time we have.

Extension activities: While not essential, hymns are easily extended into other academic areas. I have already described how our studies may encourage sight-singing, organ accompaniment, and general musicality. Lyrics can be used for copy work. Verses or entire hymns can be used for recitation. The more poetic texts can be used as poetry for memorization. Not to mention the deep theological conversations you can have from the beautiful and lyrical hymns of our Church.

Finally, as the melodies carve lines into our souls and the words become second nature, we enjoy them throughout the season. The Advent hymns we’re currently learning, we will sing during the lighting of our Advent candle, or after we pray the rosary. Sometimes we may even hear these hymns at Mass! That’s the point! They surround our family as part of our Adventide identity.



NOTES FROM THIS ARTICLE:

1   This is not an exhaustive list of Advent activities. Check out even more awesome ideas by Dr. Tappan.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

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