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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dominican Priest Calls Gregorian Chant “Infantile”

Jeff Ostrowski · November 14, 2019

ATHER Gerard Lessard is a guitarist who says he was “among the first to play at Folk Masses in the 1960s.” He recently published an ill-conceived article in which he laments how millennials “seem to be mainly interested in returning to the Gregorian chant and organ music of the distant past.”  (Fr. Gerard Lessard seems unaware that the Second Vatican Council explicitly mandated the use of Latin and Gregorian chant in the sacred liturgy—although it did not forbid the vernacular or other music. Vatican II also said that sacred polyphony and the pipe organ are to be given a very high prominence along with Gregorian chant.)

Among other things, Fr. Lessard calls Gregorian chant “infantile” compared to “superb composers” such as Haugen and Haas.

Father Lessard makes many belligerent statements, such as:

If I hurt your pride, I’m sorry that it hurt, but hope that you now learn humility and control your outbursts.

Is he so belligerent because he craves attention?

Okay, I’ll bite!  Here we go:

Father Lessard: “You find my sincerity incredible because you don’t understand music as well as I, who began teaching music 50 years ago.”

You’re wrong, Fr. Lessard. I read your statements, and I find many of them erroneous and foolish. I have a professional degree from a prestigious American conservatory, and I’ll put my credentials up against yours any day of the week. Your statements about music are flawed, and you need to stop saying things like that immediately.

Father Lessard: “We seem to be in another Dark Age, like the one that followed the Fall of the Roman Empire, because many faithful millennials, like monks in their scriptoria, are busy restoring and preserving the classics instead of moving progressively forward by the Holy Spirit while their secular counterparts increasingly resemble Gothic tribes.”

You’re misinformed, Father Lessard. We should be praising the young people for finally taking Vatican II seriously and placing a high value on the sacred treasury of Catholic music. Many young people reject the goofy garbage played in Church—such as what they forced upon me as a child in the 1980s—and their actions are praiseworthy.

Father Lessard: “Reread my last paragraph and perhaps you will begin to see why chant compared to modern music is like arithmetic compared to calculus because of all the things that I listed that it lacks.”

You are wrong about this, Father Lessard. Plainsong is amazing, and very sophisticated. The kind of music you promote is laughed at by every serious professor of music. Moreover, polyphony is based on plainsong—and two (2) measures of Guerrero or Palestrina has infinitely more value than anything by the composers you promote. And it’s not even close!  Again, I say this as someone with a professional music degree from a major conservatory.

Father Lessard: “Chant has child-like innocence, but it lacks meter, harmony, a set tempo, an introduction or coda, a bridge and other variations, and seldom has even a refrain.”

You’re incorrect, Father Lessard. A giraffe “lacks” wings, but that’s no defect!  A rose “lacks” the nose of an elephant, but that’s no defect. Furthermore, the “harmony” by some of the composers you cite is a travesty: juvenile, amateur, derivative garbage.

Father Lessard: “On the other hand, what you call ‘poor and threadbare’ is objectively far more advanced than anything composed in the time of Gregory I. […] Chant is infantile…”

From a musical standpoint, Father Lessard, you are simply wrong. Stop spreading foolish lies!  I gently but firmly insist that you stop immediately.

Father Lessard: “Do you think that modern organs are better than ancient strings, pipes and percussion instruments that glorified the Temple of Solomon to the delight of God?”

The Church could not be more clear on the place of the pipe organ compared to other instruments; educate yourself, Father!  Moreover, it is foolish to act as though everything in the Old Testament applies now. Saint Augustine talks about this.

Father Lessard: “For instance, some Catholic millennials have complained about the music of Marty Haugen and David Hass, but instead of composing something better, they prefer Latin chant.”

I’m just going to leave this here…

Father Lessard: “Cardinal Archbishop Donald Wuerl of Washington wrote against those who genuflect or kneel before Communion when the norm is to stand because they only draw attention to themselves and distract the congregation.”

I’m not sure you want to be quoting Cardinal Wuerl. Also, take a look at Matthew 17:14.

Father Lessard: “I can assure you that Haugen and Haas are superb composers based on objective elements, regardless of one’s subjective tastes.”

Father Lessard, comments like these made some of the people in your combox wonder whether your article was satire.


T IS BEYOND ABSURD to suggest that music has to sound goofy and secular for people to “participate.”  Here’s an example of how dignified melodies in the brand new Brébeuf Hymnal can be used for congregational participation with common melodies—an exciting technique:


Shown in that video is a completely volunteer parish choir!

For the record, many of the tunes in the Brébeuf Hymnal were composed by contemporary composers—and they are marvelous.

56788-Father-Gerard-Lessard


NOTES FROM THIS ARTICLE:

*   By the way, I have screenshots of the entire article, as well as another article wherein he attacks millennials. That was done in case he later attempts to delete acerbic comments like this:

80798-Gerard-Lessard-Dominican-Hippie-Music
 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 22, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

Ambrose and Prudentius took something classical and made it Christian; the revisers and their imitators took something Christian and tried to make it classical. The result may be pedantry, and sometimes perhaps poetry; but it is not piety. “Accessit Latinitas, discessit pietas.”

— Fr. Joseph Connelly (1954)

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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