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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Chant Notation—Nuptial Blessing (EF)

Fr. David Friel · September 8, 2019

NuptialBlessing_Top EFLECTING on the “musical shape of the liturgy” (in his book of the same title), Prof. William Mahrt explains that the various parts of the Mass can be distinguished in a number of ways. Distinctions can be drawn, for example, on the basis of texts. Alternatively, the parts can be categorized according to the person who gives voice to them. Still another way to differentiate the parts is on the basis of their musical character. 1  In other words, the musical form of an introit is different from the musical form of a gradual; an alleluia is not a tract, nor is an offertorium a collect. The varied melody and structure of each part matters.

One of the richest musical structures in the Mass is the tone for the preface. As Mahrt notes, this melody employs two reciting notes and takes an AAB form that results in an extended periodicity. It is a beautiful tone—one that naturally triggers your mind and heart to recognize that you are listening to a preface. 2

Except when you’re not.

The preface tone is actually appointed for several other prayers. It is used, for example, in the prayer for blessing the water of the baptismal font, the prayers of ordination, and in the nuptial blessing. The ancient Roman prayer for the reconciliation of penitents on Holy Thursday utilized the preface tone, as well. The present-day tone for the Exsultet, while distinct, is also related. Despite the fact that some of these prayers are preceded by what we commonly call the “preface dialogue,” they are not, strictly speaking, prefaces, as their texts and contexts reveal. The melodic affinity established between the preface and these blessings has theological significance that could be drawn out in a longer article. For now, however, I would simply like to present a practical permission that has recently been clarified for the singing of the nuptial blessing. 3

NuptialBlessingEF RIOR TO the Council of Trent, numerous ritual books included chant notation for the nuptial blessing, suggesting that this prayer could be sung on more solemn occasions. Similarly, in the 2016 English edition of the marriage ritual book (Order of Celebrating Matrimony), musical notation is provided for each of the three versions of the nuptial blessing. So, it is clear that the chanting of the nuptial blessing was permissible in earlier periods, and it is equally clear that it is permitted now in weddings celebrated in the Ordinary Form of the Roman Rite. What had been less clear until now is the permissibility of chanting the nuptial blessing at sung Masses in the Extraordinary Form. In the 1962 Missale Romanum, 1957 Rituale Romanum, and 1962 Parish Ritual, one finds neither musical notation for the nuptial blessing nor any rubrical instruction on the permissibility of singing the text. Earlier this year, a dubium was sent to the Congregation for the Doctrine of the Faith (CDF) by Fr. Leo Camurati, O.P. seeking clarification about this matter (see the full text of his letter). The wording of his question is as follows:

Is it permitted to sing the Nuptial Blessing
(Deus, qui potestate virtutis) and accompanying prayers
(such as Propitiare Domine supplicationibus nostris
and Deus Abraham, Deus Isaac, etc.) during a sung Mass
offered for a newly-married couple in the Extraordinary Form?

The response from the CDF came back in the affirmative, with the stipulation that a particular melody be used. That melody is found in the 1835 Missal of Le Mans in France, a copy of which was included with the CDF’s response. A scan of the letter from the CDF is available here:

    * *  PDF Download • CDF Permission to Chant Nuptial Blessing at EF Weddings

This permission, naturally, presumes that all requirements for imparting the nuptial blessing are otherwise met and that the Mass being offered is a Missa in cantu.

In order to facilitate practical use of this permission, we have put together a clean engraving of the text with the stipulated melody. (Special thanks to fellow blogger, Veronica Brandt, for her Gregorio expertise!) This engraving has been produced with convenient pagination in mind. It may be freely printed, shared, and used.

    * *  PDF Download • Notated Text for Nuptial Blessing at EF Weddings

82731 nuptial

INDSOR Latin Mass community has long provided a treasure trove of resources to help priests chant the Mass according to the Extraordinary Form. Check out their website for pointed lessons and orations for many of the Masses in the missal, including the nuptial Mass.

For help learning to chant the nuptial blessing at an Ordinary Form celebration, see this very helpful article by Richard Clark, which features excellent practice videos.


NOTES FROM THIS ARTICLE:

1   William P. Mahrt, The Musical Shape of the Liturgy (Richmond, VA: Church Music Association of America, 2012), 3–16.

2   Mahrt, 8.

3   For a very complete historical study of the nuptial blessing (across the centuries and the various rites), see Kenneth Stevenson, Nuptial Blessing: A Study of Christian Marriage Rites (New York: Oxford UP, 1983).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Catholic Wedding Nuptial Mass Music, Missa pro sponso et sponsa, Missa votiva pro sponsis, Nuptial Mass, William Mahrt Gregorian Chant Last Updated: March 30, 2021

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

It should be borne in mind that there is no preference expressed in the liturgical legislation for either “versus populum” or “ad orientem.” Since both positions enjoy the favor of law, the legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.

— ‘Congregation for Divine Worship (Vatican City), 10 April 2000’

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