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Views from the Choir Loft

Broken Rosaries and a Triptych of Wisdom

Richard J. Clark · August 30, 2019

ROKEN ROSARY beads can be highly frustrating! It happens all too frequently. Such frustration certainly works against prayer and contemplation!

First grain of wisdom: simple words of consolation from a friend, now a priest said, “That means they’re being used.” Well, no kidding! That’s pretty obvious. And perhaps profound.

What has this to do with sacred music? Perhaps a good deal. Our tools for prayer and music are far too often fragile and broken. If we are to be honest with ourselves, perhaps so are we. This extends to the people with whom we make music (and pray) and to the very people we serve and pray for.

This includes music programs built with love, tenacity, and painstaking perseverance perhaps over a period of years or decades. They too are fragile and potentially subject to the whims of new personalities. They are also subject to our own limitations or imperfections, which we may strive for years to overcome or at least improve.

Church musicians, no matter how talented, are potentially vulnerable, but persist nonetheless in prayer and the need to make music for the glory of God. Despite brokenness, we persist in prayer and in music. Such perseverance will yield much fruit—some we may never witness personally. But know it is there.

SECOND GEM gem of wisdom I recently heard from a homily (paraphrased and summarized): My thoughts are never at rest, always worrying endlessly about an infinite number of things. But I am only at rest when I am proclaiming God’s great glory.

I am only at rest when praising God and giving him glory.

This sentiment resonated with me greatly. We have many worries about things real and perceived. (I certainly do!) Am I a good enough musician? Did I program the most stellar (and admired?) music? What do they think of me? Am I doing enough? Did I get everything done that I need to?

All ridiculous.

I am only at rest when praising God and giving him glory.

Only if I am honest with myself so these words ring true. Perhaps I should pay attention to this truth.

HIRD: Rev. James Keenan, S. J., whom I have heard preach regularly for more than a dozen years, speaks often of mercy. He defines mercy as: “the willingness to enter into the chaos of another.” This sounds entirely inadvisable at first, but is in perfect harmony when viewed through the prism of compassion and recognition of another’s dignity, beauty, and worth regardless of what incomprehensible disorder may be taking over their lives.

And what does this have to do with sacred music for Holy Mass?

Everything.

I never tire of repeating that we don’t know what burdens, grief, and pain people carry in their hearts when they enter the doors of our churches. Therefore, mercy is our starting point.

Keenan states: “I believe that mercy defines Catholicism.” Lex Vivendi: mercy informs us of how to live our lives and treat each other: (E.g., Matthew 25. e.g. John 13:14 Mandatum Novum e.g., Ubi Cariatas et amor Deus ibi est.)

If we are not praying (especially in our brokenness), if we are not resting in the Lord by praising Him, if we are not merciful to our neighbors (i.e., choir members and parishioners), then our music only serves ourselves.

But mercy does not mean we don’t strive for excellence in sacred music. Quite the opposite: excellence is a form of service. Excellence demands singing prayerfully, singing with praise and in mercy to those we serve.

FINAL WORD word on mercy and charity with regard to sacred music: I have no stomach for disparagement of each other, i.e., ad hominem attacks or disparagement of music we deem unworthy, distasteful, or simply not to our liking. This must stop. It is deleterious to the soul and counterproductive to the cause of catechesis.

We are united in the love of Christ—although perhaps not necessarily in other things. It is OK to disagree on certain topics. Disagreement is not mutually exclusive with unity. This second line of Ubi Caritas: Congregavit nos in unum Christi amor is a perfect reminder of our commitment to unity.

This does not mean we don’t observe the Three Judgments as outlined in 2007 US Bishop’s document Sing to the Lord: Music in Divine Worship, the Constitution on the Sacred Liturgy, or the General Instruction of the Roman Missal (GIRM).

I don’t apologize for my deep passion for traditional sacred music. (Some of you are well aware of my eclectic musical background and interests.) I will continue to shine the light on our living traditions because I believe our Catholic faith and treasury of sacred music is a jewel. I advocate for the Church’s treasury of sacred music—new and old—not merely because it is what the Church asks of us, but based upon its own merits which I believe to be salutary and transformative.

But all this means nothing without prayer, praise, and mercy. I pray I can live by my own words.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski
    “Music List” • Pentecost Sunday
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Place the missal in the hand of the faithful so that they may take part more easily and more fruitfully in the Mass; and that they faithful, united with the priest, may pray together in the very words and sentiments of the Church.”

— Ven. Pope Pius XII

Recent Posts

  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday
  • “Participation” • Recovering its Receptive Dimension

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