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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homeschooling (And Sacred Music) Snuck Up On Us

Veronica Moreno · June 14, 2019

84119 Homeschooling Catholic OMESCHOOLING kind of snuck up on us. When our oldest daughter approached school-age I thought, “How can I send her away to school so soon? She’s only five!”

To be honest, the seeds of our decision to homeschool were planted long before this moment, but here I had to face a choice: who was going to spend every day raising my daughter, helping her to be a saint? It had to be me. I was going to be the one to expose her to the good, the true, and the beautiful.

And so here I am, Veronica Moreno, mother of five, former special education teacher, wife, and cantor at the local parish. I’m not the most pedagogically-savvy, nor the most talented musician, but I currently live where education and music meet, and so I wanted to share some thoughts about that.

84116 homeschool BEFORE STUDYING ACADEMICS, but after teaching the Faith, I wanted my children to meet the sacred in all of the arts. For this reason, we listen to and recite Dickinson’s poetry, we have artist studies where we observe and live with Vermeer’s paintings, we have composer studies where our ears drink up Mozart’s sonatas, and we have a piano teacher who visits our two oldest once a week. But there is something different about sacred art.

Especially sacred music. Most astoundingly, when the music is for the Sacrifice of the Mass.

So, in preparing for this past year’s hymn-chant study, the materials provided by CCWatershed have been invaluable. As a busy homeschooling mom, having an easy-to-print pdf document of various ancient hymns and chants (especially those in neumes) has made my school planning easier. Additionally, there’s often recorded music to download or stream!

I am not the best sight reader, so instead of sitting at the piano plunking out the notes, these recordings help me and my children learn the hymn/chant much quicker.

At the start of this year, we learned “Ave Maris Stella.”

84177 ave maris stella
The chant might be easy to find, but where else can you versions like what CCWatershed provides? That may be four versions of ancient manuscripts; an accompaniment for keyboard; a 16th century part book corresponding to the setting by Victoria (a Spanish priest), a modern version; to say nothing of the practice videos they created for the Victoria Mass based on “Ave Maris Stella” such as this one.

My own children get to experience the rich tradition of our Church; they encounter the sacred. In turn, as a cantor I am also able to take these hymns and ancient chants to sing where they were meant to be sung: at the Holy Mass. In this way, we keep the faith alive at the kitchen table and at the altar.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 14, 2021

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Nothing should be allowed that is unworthy of divine worship, nothing that is obviously profane or unfit to express the inner, sacred power of prayer. Nothing odd or unusual is allowable, since such things, far from fostering devotion in the praying community, rather shock and upset it—and impede the proper and rightful cultivation of a devotion faithful to tradition.

— Pope Paul VI • 10/13/1966

Recent Posts

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.