• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

21 Thoughts • “Exterior Actions at Mass”

Corpus Christi Watershed · September 10, 2018

87651 • Fr Christopher Smith PRINCE OF PEACE TAYLORS ATHER Christopher Smith recently preached a homily that begs of you a listen—challenging the faithful to manifest their love of God in their exterior actions at the Mass. A few prompts for prayerful reflection are adapted from the homily below as you discern, “What would a non-Catholic Christian see from our example if they watched us in the Church at Mass?”

1. Do we see Sunday as a joyful occasion that we have the privilege to participate in as sons and daughters of Christ?

2. Is Sunday special—different from all other days?

3. Do we dress for Mass not by putting on whatever clothes happen to be available, but by dressing outwardly and inwardly for the wedding feast of the Lamb?

4. Do we realize each one of us was created by God to worship Him and that all time belongs to Him? Or, do we begrudge Him one hour of our week for Mass?

5. Do we arrive early for Mass to pray, focus and prepare for the most important thing we do each week? Or, are we running around like a chicken with its head cut off sailing into Mass distracted and not ready to pray? [families with children, we understand this is not always feasible]

6. Mass is not a spectator sport. The fruitfulness of the Mass within us depends on the disposition of our heart that we bring to it. We have to choose to engage it by disciplining our wandering minds by focusing on every word, gesture and ceremony of the Mass.

7. Are we watching the Mass with eyes of faith?

8. Are we listening to Mass with ears and hearts open to the truth proclaimed in the readings and prayers?

9. Are we tasting with devotion and reverence of the holy Eucharist?

10. Are we grasping the sacred by crossing ourselves, kneeling, bowing, genuflecting, standing and sitting not just because it is a ritual, but with purpose and love?

11. Are we smelling the incense, candles, flowers—the Church itself? Do we engage our entire bodies in worship—all five (5) senses—or do we just sit there and wait it out?

12. When we come into Church, do we plunge our hands into the Holy water font and remind ourselves that we were signed, sealed and delivered by our baptism and confirmation as children of God and heirs to heaven?

13. Do we genuflect by going all the way down on our right knee slowly as a sign of adoration to Christ as King who reigns from the throne of love in the tabernacle?

14. Do we put aside all earthly cares before Mass, get into a zone of prayer and enter a space of worship?

15. Do we carefully observe silence before and after Mass? Do we remember that this Church is the gate of Heaven and the only person to whom we should be speaking is to God?

16. Do we say the responses clearly and distinctly? Or, do we mumble?

17. Do we sing the ordinary of the Mass and the hymns with the beautiful voice God gave us?

18. Gentlemen of the congregation—you are the priests of the domestic church. That means that your children and everyone else are looking for you to be a model or worship and prayer. What contrary witness do men give when not picking up the music sheet to sing or slouching and mumbling?

19. Do we bow upon the name of Jesus?

20. When we come up to Holy Communion, do we assume an attitude of reverence and devotion and then allowing ourselves to be fed by the Body of Christ?

21. Judas was the only one who left the Last Supper early. And, he did it to betray our Lord. Do not leave Mass early. If we can’t stand to be in Church for an hour a week, how will we spend eternity with God?


Text courtesy of this source.


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

But the revisers did not leave them altogether untouched. Saint Ambrose had to be “corrected.” The ‘Iste Confessor’ was greatly altered and the hymn for the Dedication of a Church (which no one ought to have touched) was completely recast in a new meter.

— Father Joseph Connelly

Recent Posts

  • Veni Emmanuel: An Argument for the Anglican Rhythm
  • PDF Download • “Hymn for Christ the King”
  • “Music List” • Christ the King Sunday
  • PDF Download • “Pope Pius XII Psalter” — English, Latin, and Commentary (532 pages)
  • “Simplified” Keyboard Accompaniment (PDF)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.