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Views from the Choir Loft

Gregorian Impressions • Plainchant Settings for Organ

Richard J. Clark · June 29, 2018

BRAND NEW release from The Sacred Music Press/The Lorenz Corporation, Gregorian Impressions is a collection of organ works based on familiar and beloved plainchants.

Shifting in character, they are designed to accommodate a variety of liturgical or concert circumstances. At the very least, this music can be performed on a two manual instrument with limited ranks. However, colorful registration, especially in animating chant melodies is encouraged on instruments with larger resources.

With intense dynamic and expressive intent, this collection cries out for the pipe organ to breathe and to sing.

• View Sample pages and Forward with notes on registration here.

• Order Score: Gregorian Impressions • Plainchant Settings for Organ

      YouTube:  I. Pange lingua
      YouTube:  II. Adoro te devote
      YouTube:  III. Jesu dulcis memoria
      YouTube:  IV. Ubi caritas
      YouTube:  V. O filii et filiae
      YouTube:  VI. Veni, creator Spiritus
      YouTube:  VII. Ave Maria

• Tracks 1, & 3-7 were recorded on the 1999 Smith & Gilbert Organ (IV/54), Saint Cecilia Church, Boston, MA.
• Track 2 was recorded on the D. A. Flentrop (I/8) at Saint Mary’s Chapel, Boston College, Chestnut Hill, MA.


PLAYLIST:


OWE A GREAT debt to Timothy E. Smith and Theodore Gilbert, builders of a unique instrument. Featured at several concerts during the 2014 National Convention of the American Guild of Organists and celebrated by the Boston Music Intelligencer as “Cavaillé-Coll-esque,” it is situated in one of the most glorious (and useful) acoustics in New England.

To the casual listener it is somewhat notorious for its power. But noted by every distinguished organist is the warmth and richness of its foundations and strings (voiced by Theodore Gilbert). More recent additions to the instrument by Timothy E. Smith have only added to the array of richness and color, seamlessly complimenting ranks with Gilbert’s voicing.

Such richness and warmth is certainly on display in these recordings, e.g., the introduction and coda of Veni, creator Spiritus or the building up of foundation stops and reeds on Jesu dulcis memoria.

None of this begins to speak of the highly pragmatic liturgical design of the instrument: foundation stops that speak clearly into the nave to support congregational singing, dynamic flexibility to accompany soloists, choral works, and chant, and an antiphonal division that unites a 19th Century architecture with the 21st Century liturgy. All of these necessary elements are the design and vision of Timothy E. Smith.

Finally, what is quite special to me, is not always the full array of the organ, but the quiet moments of reflection while composing and improvising. A few soft 8’ stops speak into an empty and darkened sanctuary, expressing most exactly what I ask. I thank God for an abundance of these moments for nearly twenty years. Such moments of musical and prayerful sanctuary have saved my life.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Pipe Organ Last Updated: January 1, 2020

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Richard J. Clark

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.”

— Professor László Dobszay

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