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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Dedication of the Cathedral Basilica of Mary, Queen of the World

Fr. David Friel · January 21, 2018

AST October 13th, the centenary of the Miracle of the Sun at Fatima was commemorated with numerous events, both at the apparition site and in communities around the globe. One of the more unique celebrations held on that day was the dedication of the cathedral church of Montréal, the Basilica of Mary, Queen of the World.

Construction began on the cathedral in 1870, and it was inaugurated in 1894, but it had never been formally consecrated.

Montréal is a lovely city filled with many beautiful churches. After the Oratory of St. Joseph on Mount Royal, Mary, Queen of the World is the second largest church in Québec. It is formally known, in French, as the Basilique Cathédrale Marie-Reine-du-Monde et Saint-Jacques-le-Majeur (its original patron had been Saint James). The architecture of Mary, Queen of the World is especially memorable, as it is a ¼-size replica of Saint Peter’s Basilica in Vatican City.

Dedications of churches, of course, are not everyday occasions. (Richard Clark wrote here about his experience last spring at the dedication of a church in Boston’s Seaport District.) Still less common, though, is the dedication of a cathedral basilica.

The joyful occasion of dedicating Mary, Queen of the World Cathedral was enhanced by three new major musical works by composer Henrique Coe. The pieces are:

Sub Altare Dei Sedes — Sung during the deposition of relics in the altar

Stetit Angelus — Sung during the incensation of the altar

Locus Iste — Sung as an offertory motet (alternatively, as the gradual)

IVE recordings (edited) of these pieces being sung at the dedication are available, courtesy of Salt and Light Television. Sub Altare Dei Sedes lasts until the 8:02 mark; Stetit Angelus runs from 8:03 to 16:21; and Locus Iste spans 16:22 to 19:34.

The music is sung by the Chœur Polyphonique de Montréal, together with a vocal quartet (Marie Magistry, soprano; Josée Lalonde, alto; Andrew Gray, tenor; Martin Auclair, bass).

Other musicians involved were:

Conductor: Louis Lavigueur

Organ: Hélène Dugal

Trumpet: Victor Wong Seen-Bage and Nicholas Gagnon

Music Coordinator: Alain Duguay

Another beautiful composition by Mr. Coe is entitled “The Triumph of the Immaculate Heart of Mary.” Scored for brass quintet, the piece premiered in Lisbon, Portugal late in 2017. Here is a recording of this instrumental piece:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Recording Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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