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Views from the Choir Loft

Three Entrance Antiphons for the Celebration of Marriage

Richard J. Clark · October 6, 2017

EDDINGS ARE a vital part of the sacramental life of the Church. Likewise, the music must reflect the joy of a life with Christ at the center.

The catalyst for this collection of simple Entrance Propers in English was Msgr. Rick Hilgartner. In 2016, I was assisting with music for an FDLC workshop on the Revised Order of Matrimony. During a lengthy discussion on processions, Msgr. Hilgartner suggested singing one of the three antiphons for Marriage in the Roman Missal, all of which he read aloud for emphasis. Another priest turned to me and made a gesture that I should get busy writing. Inspired by my wife, I got to work.

These texts are beautiful, inspiring, and should be sung in their own right. Singing the Entrance Antiphon at a wedding is not simply a liturgically conservative gesture. It is a progressive act—an invocation inviting God to permeate the center of their love. As the couple confers the sacrament upon each other, these texts are a beautiful way to being the Mass. They are a beautiful way to begin life together.

PDF Download:
      * * Three Entrance Antiphons for the Celebration of Marriage • for Assembly, Cantor, SATB, Organ, Trumpet
      * * Congregation inserts are included at the end.

ABOUT THESE SETTINGS
      • Designed to work for a Liturgical Procession
      • OR sung as a Gathering Song after the more typical procession
      • All are in the key of D to transition easily from any number of common processional pieces.
      • Antiphons are METERED in 4/4
      • The Verses are identical for all three: Psalm 128 — very appropriate for a wedding—and found as the verse for Deus Israel conjugat vos, the Introit from the Graduale Romanum for the Nuptial Mass.
      • While choirs are not the norm for weddings, the option is available.
      • Given the potential for varied instrumentation at weddings, guitar chords are provided. Although composed for organ and trumpet, these can be adapted for piano and other instruments.

Here are more free scores for weddings compiled and arranged by Jeff Ostrowski.

Finally, here are practice videos for the Nuptial Blessing: Nuptial Blessings • Practice Videos • Order of Celebrating Matrimony

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Richard J. Clark

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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