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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Does Watershed Make A Difference?

Jeff Ostrowski · September 13, 2017

4450 picture S YOU KNOW, all of us here at Watershed are volunteers. We have no staff and no salaries. Every so often, my fellow bloggers and I wonder if we are making an impact on the “real world.”

Here’s something powerful we recently received from Maryland:

Dear Corpus Christi Watershed,

I wanted to send a note to tell you what an incredible blessing your webpage and blog have been to me.

I am a vocalist and have been all my life. I am very studied, though I have no formal degree in music (in high school, thinking I’d never pay the bills with music, I got a degree in something else that makes no money and required a Master’s degree for employment!). I am an educator by trade. When I had my first child, I quit working full time but was asked shortly after to cantor at my parish—I wasn’t even fully Catholic at the time! Through much prayer, I discerned God was calling me to lead my parish’s music program when our brand new pastor came to our parish in 2013. I was hired as a part-time music director in early 2014 (right before finishing RCIA and being received into the Church at Easter Vigil).

For the past 3.5 years, I have been systematically implementing much of the good advice and practice I’ve gleaned from reading Views from the Choir Loft and endlessly exploring the Watershed website. Formerly our parish had folk Masses, Breaking Bread Missals, a volunteer choir that didn’t formally practice, and cantors only at big events. Now we have mostly organ-led Masses every weekend and feast, a more traditional Missal and Hymnal—allowing us to implement the communion antiphon—a regularly meeting and practicing choir, and (last year) we regularly sang in 2-part harmonies!

This past spring, you re-posted the Polyphonic rehearsal videos on Facebook and I knew I had to take advantage of that golden resource. Our county’s deanery planned a Fatima pilgrimage: a celebration the 13th of the month for six straight months at a different parish around the county. I knew when I saw those rehearsal videos that we had to utilize them for our turn (which was tonight).

I have an all-female choir of about 8 dedicated women who sing every Sunday. During Christmas and Easter I convene a “festival choir” and get a few more volunteers to make our bigger Masses more special. So, I recruited another 15 men and women to join us for tonight’s Mass, using music almost entirely from your page:

—Guerrero’s Missa Iste Sanctus

—Hymn to Mary

—Hail, Holy Queen

—A communion antiphon for the Marian Mass we chose that Richard Rice whipped up for me when I cried for help on the CMAA page a few days ago!

—Filled out the time with a few well known Marian and Eucharistic hymns.

We had about 250-300 in attendance (full for our little parish). It was a huge success! My pastor was blown away at the beauty of the Mass setting by Guerrero. The people in attendance were just floored by how the 4-part choir enhanced the Mass. To quote our priest and echoed by others, they felt “like we were in heaven.” One older gentleman and his wife approached me after Mass and thanked me for the pleasant surprise. He said “I already knew I was going to witness the miracle of the Blessed Sacrament tonight, but never did I think I’d open a program and see the MISSA ISTE SANCTUS.”

I just cannot thank you enough for how much your ministry has helped me grow and helped me introduce my parish to the incredible sounds that the human voice is capable of. I hope you’ll share some of my story on your blog and social media to encourage others to get out of their comfort zone and try beautiful things in their liturgies! My only regret is that with the stress of the night, I didn’t get any video or audio to send to Jeff Ostrowski so he could he could hear how all his soprano singing was worth it—to see little old ladies and scared young tenors singing sacred polyphony for the first time in their lives!


For whatever reason, these last two weeks have been full of heavy crosses.

A letter like this was so gratifying to receive!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

On October 14, 1968, our Holy Father, Pope Paul VI, in an address to the Roman liturgy Consilium, pointed out the abuse which wants to “remove the sacred from liturgical worship and replace the holy with the commonplace and the every-day.”

— Quoted by Roger Wagner in a 1970 article

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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