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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Strong with God’s Strength 1

Fr. David Friel · June 29, 2017

UNE 29TH every year is the date on which we celebrate Ss. Peter & Paul. This date has special significance in Philadelphia, as our cathedral (pictured at right) is under the patronage of the saintly pair. Throughout the Church universal, this is such an important solemnity that, even when the 29th of June falls on a Sunday, we still celebrate the Mass in their honor.

Peter and Paul are two of the greatest saints we lay claim to in our heritage. They were also two of the greatest sinners. Peter was supposed to be the “rock” upon which Jesus built His Church. But he is the one who denied Jesus three times during His Passion. With all his impetuosity, Peter turned out to be one of the shakiest “rocks” Christ could have chosen to be the foundation for the Church.

Similarly, Paul had been one of the strongest persecutors of Christianity. In his Letter to the Galatians, he describes his “former way of life”: “I persecuted the Church of God beyond measure and tried to destroy her” (Galatians 1:13). Prior to his conversion, Saul was one of the most influential and horrible opponents the Church has ever faced. So how did Peter & Paul become so central to our Church? How did they become saints?

Paul, himself, gives us the answer in his Second Letter to Timothy. He writes: “The Lord stood by me and gave me strength, so that through me the proclamation might be completed” (2 Timothy 4:17). What a consoling thought! This is the secret to becoming a saint: be strong with God’s strength, rather than your own. Our own strength is necessarily limited; the strength of God, however, is limitless.

We do well to remember that every saint (save for the Blessed Mother) is, first and foremost, a sinner. Peter & Paul would have appeared as clearly weak men to anyone who knew them. Peter could only become the rock because Christ had been the cornerstone before him. Paul could only become a great preacher because Jesus was the Word he preached. When they were imprisoned, when Paul was shipwrecked, when Peter hung upon his own cross of crucifixion, the Lord “stood by” them all along.

In the orations for the Vigil Mass of this solemnity, the Prayer over the Offerings beautifully requests the Lord’s assistance “so that the more we doubt our own merits, the more we may rejoice that we are to be saved by Your loving kindness.”

Although they were weak sinners, Peter & Paul, by their lives and by their martyrdom, bring us Good News. The Good News is that—for all of us who are weak—there’s hope. The Lord stands by us, and He can make us saints, too.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Missal Third Edition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Last Fall, however, the bishop of Augsburg in West Germany, the Most Rev. Josef Stimpfle, ordered all parishes in his diocese to have a Latin High Mass at least once a month. This policy drew a letter of warm commendation from the apostolic nuncio to West Germany, Archbishop Guido del Mestri, who termed the decree “exemplary” and added, “The way chosen by you is one desired by the whole Church.”

— Latin Liturgy Association “Newsletter” (September 1980)

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