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Views from the Choir Loft

Liturgical Reflections of a Papal Master of Ceremonies

Fr. David Friel · June 12, 2017

ULL-TIME graduate studies have left me little time for non-assigned readings over the last year. Nevertheless, I took advantage of a free evening last week to read a short book that I only recently discovered. A collection of writings by Msgr. Guido Marini, the book is entitled Liturgical Reflections of a Papal Master of Ceremonies.

This slim volume (111 pages) gathers together a number of essays composed by Msgr. Marini during his time as Master of Pontifical Liturgical Celebrations, a post he has held since 2007. Collected and translated by Rev. Nicholas Gregoris of Newman House Press, these essays offer insights into the theological outlook of Msgr. Marini and his rationale for a variety of papal liturgical practices. Msgr. Marini continues to serve as papal MC for Pope Francis, but these essays, published in 2011, pertain more directly to the pontificate of Pope Emeritus Benedict XVI.

Concerning his role as papal master of ceremonies and the consequent meaning of his own liturgical reflections, Msgr. Marini writes this:

I consider it a pleasant and urgent duty for me to be the faithful interpreter and echo of his authoritative liturgical orientation, which does not pertain to the realm of “personal taste” (although such personal taste is more than respected while not necessarily shared by all), but rather to a true and proper Magisterium to be shared with a spirit of faith and a genuine ecclesial sense. (Guido Marini, Liturgical Reflections of a Papal Master of Ceremonies, trans. Nicholas I. Gregoris [Pine Beach, NJ: Newman House Press, 2011], 14)

The best part of this book is the substantial first section, which was originally delivered as an address to a 2010 liturgy conference in Milan. The title of this address is “Entering the Liturgical Mysteries through the Rites and Prayers.” The remainder of the book is also interesting and insightful, and it covers such topics as: the distribution of Holy Communion, the pallium, the pastoral staff, the placement of the crucifix upon the altar (the so-called “Benedictine arrangement”), the Greek Gospel, silence, Latin, beauty, and the wearing of the dalmatic by cardinal deacons. Each of these issues is presented with theological, historical, and practical perspective.

Msgr. Marini teaches that “Christ the Eternal High Priest . . . is at the center of the liturgical action of the Church. The liturgy must be the celebrated transparency of this theological truth” (Marini, 67). He also gives a good perspective on the spirit of faith and obedience with which we must approach the liturgy and its reforms:

True fidelity to the reform willed by Vatican II demands . . . an ecclesial spirit . . . without ideologically preconceived notions. It is one and the same love that must animate everyone—love for the Lord and His Church, love for the liturgy, which is the action of Christ and the Church. (Marini, 43)

Y FAVORITE memory of the World Meeting of Families held in Philadelphia in 2015 is the opportunity I had to hear Msgr. Marini’s final encouragement to the servers before Mass in our cathedral and on the Benjamin Franklin Parkway. I have tried to capture his profound reflections on that occasion here. I recommend reading these reflections just as highly as I am pleased to recommend this small book.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Msgr Guido Marini, Pope Benedict XVI, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia.—(Read full biography).

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Alabama Assessment!

We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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