Views from the Choir Loft

Women Who Wear The Mantilla In Church

Corpus Christi Watershed · May 19, 2017

HE FOLLOWING article was sent by a reader. It was written by Crystalina Evert, the wife of Jason Evert, who for many years was the “face” of CATHOLIC ANSWERS (San Diego) vis-à-vis issues of purity:

* * VEILED…For The Sake Of The Angels

Here is an excerpt:

So, despite the insecurities that screamed at me, I put one on and walked into church. Surprisingly, I felt a sense of immediate peace. Soon, what I wore on my head caused me to reevaluate the appropriateness of the rest of my wardrobe. After all, how can a woman veil her head without sufficiently veiling the rest of herself? I found myself becoming more mindful and deliberate in my actions and prayers. It reminded me that I was in a holy place, and in a Holy Presence.

[ … ]

At times, it’s hard because I feel as if I’m the only one in church wearing one. At these moments, I sometimes ask, “Why am I doing this?” But, I’m not the only one. Hillary Clinton wore one when she met Pope John Paul II, as did Michelle Obama during her meeting with Benedict XVI. Despite their less-than-Catholic public policies, they veiled themselves. If they veil themselves when they stand in the presence of humans in order to show reverence, how can I not do the same in the presence of God?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski

15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski

15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski