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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Pedagogy of the School Mass Liturgy

Dr. Alfred Calabrese · February 16, 2017

357 Calabrese ANY church musicians are fortunate to have a Catholic school connected with the parish in which they work. Perhaps some of our readers are involved in preparing the music for the all-school Masses during the school year. What an immensely important and rewarding task this is. The preparation involves much more than the thoughtful selection of music. Often, it may include training student choirs and psalmists, communicating with the faculty, creating worship aid materials, and working closely with the pastor and the school music teacher. In short, preparing the school Mass is just as time intensive as planning for weekend liturgies. In our school in Dallas, we have established a great team that works together to cover all of these tasks.

Those who prepare school liturgies have a tremendous pedagogical responsibility. What children will experience during their school years will have a lasting formational impact on their future as active Catholic Christians. Additionally, it’s a sad fact that not all of our Catholic households are fulfilling their Sunday obligation to attend Mass, so for some Catholic children in our schools, the school Mass is the only one they ever attend.

Pedagogical points to consider:


(1) Choose hymn texts carefully

No matter the style of music, the texts should be the first consideration. If you sing hymns, they must teach Catholic doctrine, not confuse it or oppose it. Hymns that speak of “us” or “I” are less strong than those that talk about things like Jesus the Good Shepherd, Christ the King, the saints, or the real presence of Christ in the Eucharist. Texts that seem to put man and God on equal footing are dangerous, and those that play in the world of pseudo Catholic spirituality are often downright heterodox. 1


(2) Align the school Mass with music sung on Sunday

This is an important pedagogical tool. Too often the music selected for the school Mass has nothing to do with that of the Sunday Mass. This is unfortunate. All parish liturgies benefit when planning for them happens in tandem. Children and teachers should be able to recognize the Ordinary, hymns, and psalms sung at the school Mass as ones that they would very likely sing on Sunday. Not only does this help to increase singing in the Mass, but it builds a repertoire of solid, orthodox music that becomes part of our students’ Catholic DNA.


(3) Make worship of God the focus of Mass

The school Mass should not be a time for experimentation. Nor should it be an opportunity to use the idea of participation in the Mass as an excuse to give children a chance to ‘do something.’ This is dangerous because the school Mass can quickly become more of an assembly or talent show than a liturgy. Keep the focus on the corporate worship of God instead of how many children get to do something.


(4) Those who do things should be held to a high standard

The desire for excellence should always be the foremost standard required for anyone who has a role in the Mass. Cantors and all musicians should be well trained and rehearsed. Good role models should be shown from the very first Mass of the school year. This year we set a fine example for our students by having our school music teacher serve as the cantor for the entire first month of school. This created an atmosphere of excellence and taught potential student cantors what would be expected of them. The same standards and expectations should be in place for students who might wish to play a prelude before Mass, and for altar servers and student readers.


(5) Build an after-school choral program

The value of a trained student choir, schooled in vocal technique, exposed to excellent Catholic music in both English and Latin, familiar with both modern and square note notation, and given an understanding of the ministerial role of the schola is of the utmost importance wherever it is possible. Our student choir sings at weekly school Masses and on Sundays. When they sing on Sunday, they always sing at our high Mass and with the top adult choir, with the children often taking the soprano line of four-part choral music. Repertoire includes music of Rutter and Mawby to Allegri, Elgar, and Mozart. Our choristers are immersed in both the sights and sounds of Catholic liturgy and music, and can speak intelligently not only about key and time signatures, but about the parts of the Mass and the theology of the Eucharist. What these well-trained students bring to the school Mass experience is invaluable. I cannot over-emphasize the importance and lasting value of creating an excellent liturgical choral program.

The school Mass can be an important learning experience for students each and every week. For those who help to plan and prepare for this Mass, the pedagogical potential is enormous. Let’s all take this responsibility seriously. If you are met with opposition or criticism, both of which are very likely, enter into prayer, enlist the help and advice of your pastor, and continue to educate yourself about the liturgy so that you can continue this important work with courage.



NOTES FROM THIS ARTICLE:

1   With Ash Wednesday coming soon, I am reminded of a popular contemporary hymn about ashes that has one line in particular that is completely heterodox. Perhaps you know what I’m talking about. Then there is the famous example of a “Gathering” hymn that talks about a heaven that is “light years away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The cemeteries are full of people who thought they were indispensable.”

— Fr. Alan Heet, OFM

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