• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

The Pedagogy of the School Mass Liturgy

Dr. Alfred Calabrese · February 16, 2017

357 Calabrese ANY church musicians are fortunate to have a Catholic school connected with the parish in which they work. Perhaps some of our readers are involved in preparing the music for the all-school Masses during the school year. What an immensely important and rewarding task this is. The preparation involves much more than the thoughtful selection of music. Often, it may include training student choirs and psalmists, communicating with the faculty, creating worship aid materials, and working closely with the pastor and the school music teacher. In short, preparing the school Mass is just as time intensive as planning for weekend liturgies. In our school in Dallas, we have established a great team that works together to cover all of these tasks.

Those who prepare school liturgies have a tremendous pedagogical responsibility. What children will experience during their school years will have a lasting formational impact on their future as active Catholic Christians. Additionally, it’s a sad fact that not all of our Catholic households are fulfilling their Sunday obligation to attend Mass, so for some Catholic children in our schools, the school Mass is the only one they ever attend.

Pedagogical points to consider:


(1) Choose hymn texts carefully

No matter the style of music, the texts should be the first consideration. If you sing hymns, they must teach Catholic doctrine, not confuse it or oppose it. Hymns that speak of “us” or “I” are less strong than those that talk about things like Jesus the Good Shepherd, Christ the King, the saints, or the real presence of Christ in the Eucharist. Texts that seem to put man and God on equal footing are dangerous, and those that play in the world of pseudo Catholic spirituality are often downright heterodox. 1


(2) Align the school Mass with music sung on Sunday

This is an important pedagogical tool. Too often the music selected for the school Mass has nothing to do with that of the Sunday Mass. This is unfortunate. All parish liturgies benefit when planning for them happens in tandem. Children and teachers should be able to recognize the Ordinary, hymns, and psalms sung at the school Mass as ones that they would very likely sing on Sunday. Not only does this help to increase singing in the Mass, but it builds a repertoire of solid, orthodox music that becomes part of our students’ Catholic DNA.


(3) Make worship of God the focus of Mass

The school Mass should not be a time for experimentation. Nor should it be an opportunity to use the idea of participation in the Mass as an excuse to give children a chance to ‘do something.’ This is dangerous because the school Mass can quickly become more of an assembly or talent show than a liturgy. Keep the focus on the corporate worship of God instead of how many children get to do something.


(4) Those who do things should be held to a high standard

The desire for excellence should always be the foremost standard required for anyone who has a role in the Mass. Cantors and all musicians should be well trained and rehearsed. Good role models should be shown from the very first Mass of the school year. This year we set a fine example for our students by having our school music teacher serve as the cantor for the entire first month of school. This created an atmosphere of excellence and taught potential student cantors what would be expected of them. The same standards and expectations should be in place for students who might wish to play a prelude before Mass, and for altar servers and student readers.


(5) Build an after-school choral program

The value of a trained student choir, schooled in vocal technique, exposed to excellent Catholic music in both English and Latin, familiar with both modern and square note notation, and given an understanding of the ministerial role of the schola is of the utmost importance wherever it is possible. Our student choir sings at weekly school Masses and on Sundays. When they sing on Sunday, they always sing at our high Mass and with the top adult choir, with the children often taking the soprano line of four-part choral music. Repertoire includes music of Rutter and Mawby to Allegri, Elgar, and Mozart. Our choristers are immersed in both the sights and sounds of Catholic liturgy and music, and can speak intelligently not only about key and time signatures, but about the parts of the Mass and the theology of the Eucharist. What these well-trained students bring to the school Mass experience is invaluable. I cannot over-emphasize the importance and lasting value of creating an excellent liturgical choral program.

The school Mass can be an important learning experience for students each and every week. For those who help to plan and prepare for this Mass, the pedagogical potential is enormous. Let’s all take this responsibility seriously. If you are met with opposition or criticism, both of which are very likely, enter into prayer, enlist the help and advice of your pastor, and continue to educate yourself about the liturgy so that you can continue this important work with courage.



NOTES FROM THIS ARTICLE:

1   With Ash Wednesday coming soon, I am reminded of a popular contemporary hymn about ashes that has one line in particular that is completely heterodox. Perhaps you know what I’m talking about. Then there is the famous example of a “Gathering” hymn that talks about a heaven that is “light years away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

Recent Posts

  • Most “Congregational” Hymn • (In My Experience)
  • Music is the “Humble Handmaid” of the Mass
  • Good Friday Flowers
  • PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)
  • “Dies Irae” • A Monstrous Translation

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.