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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Nostalgia Is Not Rigid

Dr. Alfred Calabrese · December 1, 2016

606 Larger AM NOSTALGIC for lots of things. That’s why I’m going to see the new movie musical La La Land when It comes out. They say the lead actors remind us of the great dance partners of bygone days, Astaire and Rogers or Gene Kelly and Cyd Charisse. I like movies of the 1930s and 1940s, especially around the holidays. I watch lots of them; The Bells of St. Mary’s, It’s a Wonderful Life, White Christmas. I really love that time period, sometimes imagining myself living then, sort of nostalgically. Why? I wasn’t even born when these movies were made. I have no memory of those times. How could I be nostalgic for them? Is there something wrong with me?

I also enjoy studying American history, especially the eras of both World Wars. I sometimes wish I had lived during those times, not because they were great times in which to live (they weren’t, for obvious reasons) but because I’d like to have had the opportunity to know my ancestors when they were young, to be part of those family stories I heard about and experienced only briefly after they were much older. I’d also like to have known some of the composers of those days. I have an admiration for the sacrifices of the people of that era. I admire their work ethic. But is there some other strange reason I have these pangs of nostalgia? Am I being too rigid? Am I being defensive about something? Should I dig deeper? Maybe there is something wrong with me psychologically.

I work and live in a Vatican II parish in a Vatican II diocese. I’ve been to exactly four Extraordinary Form Masses in my entire life (at least that I am old enough to remember). I have no need to advocate for or against which form of Mass is better than another. My personal musical preferences are for those prescribed in the traditions of the Church: polyphony and chant and Latin. But I am also a strong advocate for English cathedral anthems and good hymnody when appropriate. I like my liturgies well-rehearsed and soberly executed. I appreciate traditional vestments and I feel that rubrics matter. But no matter the style of music or the language used, above all I am a champion for beauty and for all involved to give only their very best effort to the worship of God.

I don’t think young people (or most people, frankly) are drawn to the pre-conciliar Mass because of nostalgia. I think they’re looking for a deeper understanding of the faith, and richer way to experience it. Perhaps they’re looking for a way to connect with their ancestors, or with the saints! Some people find this in the Traditional Mass while others find it in a beautifully celebrated Novus Ordo.

I’ve met some of these young people. I wouldn’t consider them rigid. Rather, I submit that they are anything but. Often criticized, sometimes ostracized, and usually misunderstood, could it be that they are actually counter cultural, out-of-the-box non-conformists? This can be said of anyone who goes against the prevailing winds of society and pop culture. You don’t have to attend the Latin Mass to be one of these people. Simply being a young person who attends Mass regularly and tries to live the way the Church teaches is countercultural. Instead of wondering what’s wrong with folks, especially the younger ones who actually love to attend Mass, shouldn’t we just be extremely happy that they do? But maybe I’m just being too rigid. I’ll dig deeper.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

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