RECENTLY HAD THE GOOD FORTUNE to attend several Masses at parishes other than my own, and each time was pleasantly surprised to hear at least an organ and cantor leading congregational hymns mostly worthy of the name. If I had to guess, I would assume that none of these organists was a full-time church musician, yet each had a very solid technique. It made me think about what I might suggest to each in order to take what was already good organ playing and make it better. What follows are a few practical suggestions for the parish organist.
1. Practice: It should go without saying that hymns (and any other bits of music used on a regular basis within the liturgy) should be practiced each week, but I have found this is not always the case. When I was in graduate school, I confessed to my organ teacher that I had to practice hymns each week or else I made stupid little mistakes. I was embarrassed by this, having thought that everyone else was good enough to sight-read them. I felt better after he told me that he, too, practiced the hymns he had to play each week and felt that the playing of anyone who didn’t would suffer.
2. Tempo: Singing a hymn quickly does not necessarily give it life. Once during my high school years my pastor actually stopped me in the middle of the opening hymn and told me to speed it up, so I dutifully played as quickly as I could. He liked everything fast and had a general abhorrence of rests, which he would routinely skip, even when it meant cutting beats out of a measure. Thankfully he and I always got along, but I have struggled with taking music too fast ever since. In reality, a hymn’s life comes from the organist playing it with a deep awareness of the underlying beat (and its division) and passing that feeling on to the congregation. Of course, one must take into account the size and acoustic of the building, etc. but those are of secondary consideration. I would heartily recommend the book Note Grouping by James Thurmond for anyone desiring to gain a greater understanding of how rhythm gives life to music.
3. Playing the text: Make a concentrated effort to read and understand the text and how it works within the hymn tune. Just because a hymn follows traditional four bar phrasing doesn’t mean the text will. Do you put the tune to the text or the text to the tune? There is a vast difference.
4. Breathing with the congregation: Stravinsky once quipped that the organ was “the monster that never breathes” and he had a point. At one parish I attended the organist played with incredible speed and vigor. If the final chord of a measure was marked for four beats, she dutifully held it four beats before moving at the speed of light into the next verse. I was holding two squirming children and a hymnal at the time and tried like made to suck in enough air to even start the next verse of the hymn with her. She always won. As a choir master I routinely ask my choristers to take a full beat of breath at the end of a textual phrase. The organ do the same. What about at a textual cadence within a verse? I don’t add an extra beat, but I definitely “stretch” the beat a bit.
5. Hymn introductions: I almost always play the first line of a hymn for the introduction simply to give the congregation a preview of the coming attraction, and I play it at the SAME tempo as I will play it once they begin singing. Again, take out the guess work for the congregation. If the hymn is exceptionally well know and has a great refrain beginning in the tonic chord (e.g. To Jesus Christ Our Soveregin King) I might play the refrain, but that is more of an exception than the rule.
6. Number of verses: This is where the problem of hymns within the Holy Mass rears its ugly head. In reality a hymn should be sung from beginning to end with all of the verses, whether Father has to wait or not. There is nothing worse than celebrating Trinity Sunday and the musicians stop the opening hymn following the required two verses to get Father to the altar, clearly leaving the Holy Spirit out of the hymn (and perhaps out of the liturgy!). If Father wants you to stop when the liturgical action is complete, then tell him you would be happy to do so with the Proper antiphons from the Graduale Romanum!
7. Registration: Registration is not my strong suit, but it suffices to say that a little change within a hymn would be nice. Also, there is no reason to destroy the congregation’s hearing just because you like the reeds on a particular organ, but at the same time, if the congregation is keeping up with the registration, don’t be afraid to use them either, even when the little old lady with the hearing-aides has a fainting spell.
I hope this proves helpful and I also want to say “thank you” to all of you who play the organ during the sacred liturgy. We owe you a great song of gratitude!