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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Collection of Propers from GIA

Fr. David Friel · October 2, 2016

UBLISHING SETS of English Mass propers began to catch on in earnest only a few years ago. The trend began with individual efforts, largely published freely online. The trend is growing, apparently into something of a market.

An abundance of free, propers-based resources are available here at CC Watershed. The Simple English Propers project remains freely available here. Richard Rice’s Communio project is posted here for free download.

Several wonderful collections of propers have been released in recent years by CanticaNOVA Publications. There is also Fr. Weber’s excellent book, The Proper of the Mass for Sundays and Solemnities, still available through Ignatius Press. Filling a void for the oft-neglected offertory propers is Dr. Jon Naples’ outstanding collection, Offertory.

The field is no longer limited, though, to niche markets.

Interestingly, the trend towards propers has begun to find a home even in the large publishing houses of liturgical music. For example, just released by GIA Publications is the first volume of Honey from the Rock, a new collection that takes texts from the antiphons of the Roman Missal and sets them to music in a variety of genres. This is actually the first installment of a promised four-volume series from GIA.

There are other examples, too. Fr. Columba Kelly, OSB has settings of entrance and communion antiphons for the year available through OCP. International Library Publications offers a few collections of antiphons here.

For a long time, the Mass propers have not accounted for a very large share of the liturgical music publishing market. This is strange, of course, since the actual liturgical texts would seem the ideal texts for producing liturgical music. This new momentum says something about where we are in the project of restoring truly sacred music.

The fact that major publishers are offering collections based on proper texts is evidence that there is a market for this. Publishers would not be producing new vernacular settings of the propers if they did not expect them to sell. This means that the propers movement has achieved at least some degree of traction.

Needless to say, not all of the aforementioned resources are of the same quality or the same suitability for Catholic worship. Nevertheless, the fact that more publishers are taking seriously the need to provide music for the official liturgical texts, rather than simply songs of our own creation, is quite significant. It means that our ongoing grassroots efforts for truly sacred music, rooted in the liturgy of the Church, is bearing fruit.

Someone else reacting to the new collection from GIA might be disappointed, looking down about the modern music styles used by the composer. What I see, however, is hope.

Growing attention to the Mass propers—even in styles that may not epitomize universality, beauty, and holiness—is evidence that authentically Catholic liturgical music has promise.

Editor’s Note: Richard Rice recently released 900 pages of English Propers with accompaniment (Volume 1 and Volume) which can be downloaded free of charge if you create a Lulu username & password.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alius Cantus Aptus, Authentic Liturgical Renewal Reform, CanticaNOVA Publications, Hymns Replacing Propers, Proper of the Mass in English, Propers, Roman Missal Third Edition, Simple English Mass Propers, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

By far, the event that caused the biggest increase in requests for indults from the morning Mass requirement was the Second World War. The unusual requirements of providing Mass during wartime led to some unique legislation accommodating the time of Mass. Already in 1940, Pope Pius XII issued a motu proprio addressing the situation of holding Mass in countries where a “Black-out” had been ordered.

— Father Shawn P. Tunink

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