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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Collection of Propers from GIA

Fr. David Friel · October 2, 2016

UBLISHING SETS of English Mass propers began to catch on in earnest only a few years ago. The trend began with individual efforts, largely published freely online. The trend is growing, apparently into something of a market.

An abundance of free, propers-based resources are available here at CC Watershed. The Simple English Propers project remains freely available here. Richard Rice’s Communio project is posted here for free download.

Several wonderful collections of propers have been released in recent years by CanticaNOVA Publications. There is also Fr. Weber’s excellent book, The Proper of the Mass for Sundays and Solemnities, still available through Ignatius Press. Filling a void for the oft-neglected offertory propers is Dr. Jon Naples’ outstanding collection, Offertory.

The field is no longer limited, though, to niche markets.

Interestingly, the trend towards propers has begun to find a home even in the large publishing houses of liturgical music. For example, just released by GIA Publications is the first volume of Honey from the Rock, a new collection that takes texts from the antiphons of the Roman Missal and sets them to music in a variety of genres. This is actually the first installment of a promised four-volume series from GIA.

There are other examples, too. Fr. Columba Kelly, OSB has settings of entrance and communion antiphons for the year available through OCP. International Library Publications offers a few collections of antiphons here.

For a long time, the Mass propers have not accounted for a very large share of the liturgical music publishing market. This is strange, of course, since the actual liturgical texts would seem the ideal texts for producing liturgical music. This new momentum says something about where we are in the project of restoring truly sacred music.

The fact that major publishers are offering collections based on proper texts is evidence that there is a market for this. Publishers would not be producing new vernacular settings of the propers if they did not expect them to sell. This means that the propers movement has achieved at least some degree of traction.

Needless to say, not all of the aforementioned resources are of the same quality or the same suitability for Catholic worship. Nevertheless, the fact that more publishers are taking seriously the need to provide music for the official liturgical texts, rather than simply songs of our own creation, is quite significant. It means that our ongoing grassroots efforts for truly sacred music, rooted in the liturgy of the Church, is bearing fruit.

Someone else reacting to the new collection from GIA might be disappointed, looking down about the modern music styles used by the composer. What I see, however, is hope.

Growing attention to the Mass propers—even in styles that may not epitomize universality, beauty, and holiness—is evidence that authentically Catholic liturgical music has promise.

Editor’s Note: Richard Rice recently released 900 pages of English Propers with accompaniment (Volume 1 and Volume) which can be downloaded free of charge if you create a Lulu username & password.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alius Cantus Aptus, Authentic Liturgical Renewal Reform, CanticaNOVA Publications, Hymns Replacing Propers, Proper of the Mass in English, Propers, Roman Missal Third Edition, Simple English Mass Propers, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued the OFFERTORY—at least considered in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ which sews together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book—although it gives me no pleasure to say this.
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The chants of the Proper of the Mass—that is, the Introit, Gradual, Offertory, Communion—in sung Masses may be chanted in the vernacular to melodies legitimately approved.”

— Statement (20 April 1964) by the Consilium, the group Paul VI put in charge of inventing the New Mass

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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