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Views from the Choir Loft

Musical Resources • 11th Sunday after Pentecost

Jeff Ostrowski · July 27, 2016


PROCESSIONAL

Organist.


ASPERGES

PDF Score (Singer)   •   Practice Audio (Singer)   •   Organist

We also add a polyphonic section, which is #4550.


INTROIT   •   Sung by the men.

PDF Score (Singer)   •   Practice Audio (Singer)


KYRIE ELEISON

Go to this website and locate #3347, #3661, and #3579.


GLORIA IN EXCELSIS

We will probably sing #7709.

If not, we will use Campion Hymnals to sing Gloria IX with organ accompaniment by Flor Peeters. Another Gloria we know is #3610.


GRADUAL & ALLELUIA

We sing #3524 with the verses which you don’t need to practice.


CREDO IV   •   Alternatim

We sing this version: #3445.


OFFERTORY ANTIPHON

PDF Score (Singer)


Organist will play during the Offertory.


SANCTUS & HOSANNA

We have been singing #3496.


AGNUS DEI

Here is the musical score. To learn this piece, visit this website and locate #2978.   The words are different, but the music is the same.


COMMUNION ANTIPHON   •   Sung by the ladies.

PDF Score (Singer)   •   Practice Audio (Singer)

Accompanied from these markings.


COMMUNION

The chant verses from THIS accompanied by this organist score.

BENEDICTION :

After the Last Gospel, Celebrant changes into Cope at the chair. Then he walks to the center of the Altar to expose the Sanctíssimum. He intones “O Salutaris Hostia” (Number 968 in the Campion Missals) which we continue. Organist accompanies using this score.

Celebrant incenses the Sanctíssimum.

Consecration is not prayed.

We count to twenty, then begin singing “Tantum Ergo” (Number 969 in the Campion Missals). Organist accompanies using this file.

After the Blessing with the Monstrance, Divine Praises will be prayed, and Tabernacle door is closed, we sing “Adoremus.”


RECESSIONAL HYMN   •   #896 The Blessed Sacrament Of The Altar

From the Campion Hymnal.   Click here to hear the tune, but that’s slower than we’ll take it.


PRAYER WITH THE CHOIR (taken from the CAMPION HYMNAL) :

281 PRECIS


Here’s the most common conclusion:

407 Christ Saves


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

They were not ashamed to lay their hands on Sedulius, on Prudentius, on St. Ambrose himself. Only in one or two cases does some sense of shame seem to have stopped their nefarious work. They left “Ave maris stella,” “Jam lucis orto sidere,” and St. Thomas Aquinas’s hymns alone (they would have made pretty work of “Sacris solemniis”). In 1629 their mangled remnants were published.

— Rev’d Adrian Knottesford Fortescue (25 March 1916)

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