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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Illusion of Privacy • Social Media Etiquette for Liturgical Musicians

Richard J. Clark · July 15, 2016

THANK THE GOOD LORD that Facebook did not exist in my youth. I would have mishandled social media quite badly. I can only imagine the disaster a twenty-something me would have been with digital technology. I grew up with a phone that required my finger to rotate it. (I know. The horror.) I had a typewriter in college with plenty of Wite-Out™ on hand in case I made a mistake. The Lord blessed my youthful (and—ahem—not so youthful) indiscretions with inferior technology.

I also learned a valuable lesson some years ago. Deeply frustrated with a difficult professional situation, I sent an email to several colleagues venting this frustration. Understandable? Perhaps. No one is perfect and we all lose our cool from time to time. But a very wise, compassionate (and musically sympathetic) Jesuit priest kindly exhorted me to avoid writing such missives in a digital medium for the reasons I will discuss.

I quickly heeded his advice. So should you. Here’s why:

Theologican Goffredo Boselli states, “There is, then, an indissoluble link between the liturgy and the transmission of faith. We can say, in fact, that the celebration of the liturgy is the most important act of evangelization.”(pg. 209, The Spiritual Meaning of the Liturgy)

With so many challenging conditions and horrific events happening in the world, we must remember this. How we speak to each other about liturgy, and what we project to the public is more important than one may realize. Also consider this statement from the Synod of Bishops on New Evangelization (2012):

“The worthy celebration of the Sacred Liturgy is the primary and most powerful expression of the new evangelization. The liturgy is not just a human action but an encounter with God which leads to contemplation and deepening friendship with God. In this sense, the liturgy of the Church is the best school of the faith.”

Social media is a very powerful tool for good. How are we using it? If one is serious about a profession or a calling to serve to God, the following are some very important reminders to consider before publishing anything:


HUMAN NATURE AND THE ILLUSION OF PRIVACY

Intellectually, most of us are aware that most anything digital can be shared with anyone. Even if you limit privacy settings, screenshots or PDFs of most anything can exist even if a post or website is taken down. Even text messages aren’t completely private. (Ask Tom Brady.)

Some aren’t worried that their incredibly witty comments won’t go past their circle of “friends.” If technology doesn’t prohibit wide distribution of poorly conceived and uncharitable comments, human nature will.

As old as the hills is the power of gossip and the spreading of rumors. Facebook was unnecessary for neighbors to know your every move one hundred years ago, so why should that be different today? Even oceans can’t stop gossip, especially in tight-knit communities.

(I think of my grandfather who came to New York City from Italy in the 1920s. He intended to marry my grandmother who was still in Tuscany. Friends in New York tried to introduce him to other women. While my grandfather was not interested, he would tell his friends, “Gilda will find out!” No one argued, because they knew it was true.)

Rumors spread faster and more effectively than a Twitter account with a thousand followers. Human nature always was and always will be the strongest factor.


DON’T PUBLICLY DISPARAGE YOUR BOSS, A COLLEAGUE, A BRIDE, A COMPOSER, AN ENTIRE GENRE, ETC.

Submitting to the axiom that anything one publishes can potentially make all the rounds, this should be obvious. Not simply because your boss or someone with power might read it. It goes to one’s professional and personal reputation.

I once witnessed a highly connected (and respected) individual look aghast from reading a post. It was from a prominent musician complaining about one’s superior.

Don’t do that.

Many others saw it, talked about it, and spread the message with a thing called “word of mouth.” Social media was rendered irrelevant. Human nature amplified and “gave legs” to the story far more effectively.

Conversely, I read two memorable threads (from two very different liturgical worlds) involving prominent figures. In both cases, one attacked the other. In both cases, the one being attacked remained charitable and civil throughout. (DO THIS. Better yet, don’t even respond.) In each case, the public debate reflected quite well on one and rather poorly on the other. (No, I will not disclose identities even privately.)

Finally, disparagement of a composer or entire genre is exceedingly unhelpful. It does more to damage the cause than to further it. It exhibits provincial and parochial behavior. Civil commentary backed up up with intelligent analysis is different. Incivility is unchristian.


DON’T PUBLICLY POST A PRIVATE COMMUNICATION.

Just don’t.

While many of your friends may agree and you may enjoy wonderful banter, be sure that many others who are not interacting with the post are reading it and not thinking well of what they see.


”ABC” • “SUNSHINE & LIGHT”
I advise young people, especially, to be nothing but “sunshine and light” on social media. Here are some do’s and don’ts:

• Be encouraging. Be a mentor if given the opportunity. You might change someone’s life.
• Avoid the herd mentality: Think independently and comment selectively.
• Make sure any debate or criticism is intelligently stated and fair.
• Be ready to back up your statements—not only on social media, but to actual real people if personally confronted.
• Never “like” or comment anything disparaging or unfairly negative—no matter how tempting. Seriously. Don’t.
• ABC 2X: Always be civil. Always be charitable.

Do the above, and the conversation on liturgy, prayer, and God may open a door to evangelization even if only a little.

M I SUCKING ALL THE FUN out of social media? Most definitely! But if you are serious about your profession and serious about serving God, be prepared to keep the discussion on liturgy, our greatest form of evangelization, informed and enlightened.

To varying degrees, we are all public figures, even if only in our own parishes—the most important place! Are we furthering the edification of the faithful in our words?

Fair debate is a wonderful thing. But be mindful to remain in service of God. I need to remind myself of this every day! Do I ever.

AMDG

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Ways to receive Our Lord as King of the Universe…read and reflect on the Sunday Scriptures, plan your whole weekend around receiving your King, wear your best garments, spend time in quiet, kneel to receive Him, receive Him on the tongue, offer silent time of thanks after mass.”

— Most Rev. Bishop Strickland (15 December)

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