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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Those Pesky Letters of Complaint

Richard J. Clark · July 8, 2016

E ALL GET them. Every single one of us. No one is immune. Really.

We might receive ten notes of praise for every one letter of complaint, but the latter is what we obsess about. We brood. It’s human nature, and perhaps even vanity to do so.

For the most part, it is best to never get too low from complaints, not even too high from praise. Neither may be fully representative of the general likes or dislikes of a congregation. But that’s not what matters. Here’s what does:

1 • Spiritually • Is the music at the service of worship?
2 • Pragmatically • What is the opinion of the pastor, finance council, choir, most parishioners, etc.?

NE MAY TAKE COMFORT in the following: no matter who you are, or what the reputation of your music program is, you will be criticized, most likely with some regularity. As surely as the sun rises in the East and sets in the West, someone will be unhappy. Your name may be James Levine and you will be the target of vehement anger. Displeasure does not discriminate.

Here’s the good news: someone’s unhappiness is rarely, if ever, a reflection on you or your hard work. Nor is the personal pleasure of the faithful your responsibility within the liturgy. (To try is impossible and foolishness.)

But neither does an individual’s displeasure render them a bad or unwise person. They might be right. They may raise a fair point or two.

SUGGEST THE FOLLOWING: Separate the criticism from the way it was delivered. If the communication was charitable, there may be an opening for dialogue and both can learn from the encounter. This is a wonderful development that may broaden one’s personal connection to a member of the congregation. It may be an opportunity for catechesis.

If it was not delivered in a charitable fashion, do not respond in any way except kindly. After that, separate the criticism from how it was delivered and evaluate it. Can I learn something from it—even if delivered in a hurtful fashion? Sometimes the answer is yes—even if only in part. Make one’s own decision considering the betterment of your service to God and the faithful. Furthermore, it may even be wise to keep an open channel with the pastor about the criticism and your response. Responding kindly to uncharitable criticism reveals character and professionalism.

Openness to criticism takes an act of humility. Such openness is not a display of weakness. Self-evaluation and self-correction require great strength.

ACRED MUSIC IS AT THE SERVICE of worship, and not a slave to individual preferences including our own.

Instead, our responsibility is clearly outlined by the Second Vatican Council: the purpose of sacred music is to glorify God and sanctify the faithful. (Constitution on the Sacred Liturgy, §112) In short, we are responsible for helping others pray the words of the Mass.

Do this and we will find ultimate happiness and freedom with God.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The Church, which so long had preserved Latin consciously as a bond of unity, had quite suddenly decided to discard it as a useless encumbrance. With this rejection, and as an almost inevitable consequence, went out the window also the whole magnificent musical heritage of the Church. For when you change your language you also change your song. The Jewish exiles hanging their harps beside the waters of Babylon, so long ago, made that discovery.”

— Most Rev’d Robert J. Dwyer, Archbishop of Portland (26 October 1973)

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