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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Vulnerability of Choral Singing

Richard J. Clark · January 29, 2016

HE HUMAN voice is unique in that it is the only musical instrument housed within our God given body. The connection between physical, emotional, mental health, and musical performance is direct. Get sick and the instrument is diminished. Lose mental focus, and like any instrument, performance will suffer. The human voice is vulnerable. But this also what makes it incredibly powerful.

The essence of singing—professional or amateur, in front of a large audience or alone in the shower—is the expression of emotion. Because the voice is one with the body, it is an instrument capable of instant results with regard to emotional and spiritual expression. And it leaves all those who sing before others utterly exposed. Singing is a risk.

HERE IS A HEALING element to singing in a choir. Having directed for many years in parish settings and elsewhere, I am always pleasantly shocked when I’m told, “choir rehearsal is the highlight of my week.” Singers work hard at inconvenient hours and they have to put up with me. Furthermore, members of church choirs likely volunteer on average far more time year round than other volunteers within a community.

Why do singers come back time and again? The reasons are innumerable; the willingness to be vulnerable is a risk well worth taking. This is what makes choral singing so powerful emotionally and spiritually.

But there is another element of surprise: everyone has a story. Choirs spend a lot of time with each other. Making music with anyone on a regular basis is a very intimate relationship—as is praying with those very people. We know the musical and sometimes personal strengths and weaknesses of others. Yet, just when we think we have sized up someone we spend time with each week, sometimes a new surprise hits when we learn something new about that person’s story.

Everyone comes to the Eucharist, to prayer, and to music with his or her own burdens, weaknesses, failures, and suffering. Some of the suffering and challenges we may not know about are extremely significant. Everyone is vulnerable. That is humanity. But overcoming that vulnerability makes for incredible strength. As such, I am often in awe of those under my direction given the challenges they face and have overcome.

VERONE IS IMPORTANT. I have the privilege of working with singers with amazing careers and singers who are just trying to learn the basics. But we come together in unity to pray through music. Those who are not professional singers always bring something else to the table that is very valuable to the choir. Sometimes it is the least talented who have the most to offer the group. Everyone is important.

Through a generation of experience, I can attest to many singers who fortify the choir and all our prayer through the very imperfect person that they are. Musically, a director’s challenge is to make it all work. But everyone who comes to sing is healing others perhaps as they are healing themselves. They often don’t know it. Sometimes directors need to remind everyone of that.

INALLY, THERE IS A VULNERABILITY in keeping institutions and programs alive—even highly successful ones. Those who work for the Church as musicians are deeply vulnerable—although we don’t like to show it. But, I have learned that even the best musicians and even those who appear to have high profile positions experience grave professional difficulties at one time or another in their career. We share this struggle for art, prayer, and beauty in common. A byproduct of this reality is that I am that much more grateful for my singers—who are beautiful people—without whom I would be nothing.

Therefore, as choir directors, we too have struggles and must be mindful of the struggles of those under our leadership. We all share in the common frailty of humankind. But with God, al things are possible. With God, a collection of individuals who sing in a choir have the power to heal others and create music that is greater than the individual parts, talented and less talented. We are unified in the love of Christ.

Thank God for church choirs. I don’t know where I would be today without them, because those who sing for me have saved my life and have helped heal me every single week.

More importantly, choirs elevate prayer directing our hearts and minds toward God. This is truly the healing and saving power of music.

Soli Deo Gloria

HERE ARE A FEW OF MY CHORAL/LITURGICAL WORKS for Lent and Easter. You can listen to recordings of each or these:

• Communion Antiphons for Lent | SATB, Organ, Assembly • World Library Publications

• Christe qui lux es et dies | Based on Compline Hymn for Lent, SATB • RJC Cecilia Music

• Lumen Christi | Paschal Candle Procession | Deacon/Priest, Assembly, SATB • CanticaNOVA Publications

• O Sacrum Convivium | TTB or SSA • includes optional text for tempore quadragesimæ • RJC Cecilia Music

• I Am Risen, Resurrexi | Introit for Easter Sunday, SATB, organ • RJC Cecilia Music

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

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