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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Vulnerability of Choral Singing

Richard J. Clark · January 29, 2016

HE HUMAN voice is unique in that it is the only musical instrument housed within our God given body. The connection between physical, emotional, mental health, and musical performance is direct. Get sick and the instrument is diminished. Lose mental focus, and like any instrument, performance will suffer. The human voice is vulnerable. But this also what makes it incredibly powerful.

The essence of singing—professional or amateur, in front of a large audience or alone in the shower—is the expression of emotion. Because the voice is one with the body, it is an instrument capable of instant results with regard to emotional and spiritual expression. And it leaves all those who sing before others utterly exposed. Singing is a risk.

HERE IS A HEALING element to singing in a choir. Having directed for many years in parish settings and elsewhere, I am always pleasantly shocked when I’m told, “choir rehearsal is the highlight of my week.” Singers work hard at inconvenient hours and they have to put up with me. Furthermore, members of church choirs likely volunteer on average far more time year round than other volunteers within a community.

Why do singers come back time and again? The reasons are innumerable; the willingness to be vulnerable is a risk well worth taking. This is what makes choral singing so powerful emotionally and spiritually.

But there is another element of surprise: everyone has a story. Choirs spend a lot of time with each other. Making music with anyone on a regular basis is a very intimate relationship—as is praying with those very people. We know the musical and sometimes personal strengths and weaknesses of others. Yet, just when we think we have sized up someone we spend time with each week, sometimes a new surprise hits when we learn something new about that person’s story.

Everyone comes to the Eucharist, to prayer, and to music with his or her own burdens, weaknesses, failures, and suffering. Some of the suffering and challenges we may not know about are extremely significant. Everyone is vulnerable. That is humanity. But overcoming that vulnerability makes for incredible strength. As such, I am often in awe of those under my direction given the challenges they face and have overcome.

VERONE IS IMPORTANT. I have the privilege of working with singers with amazing careers and singers who are just trying to learn the basics. But we come together in unity to pray through music. Those who are not professional singers always bring something else to the table that is very valuable to the choir. Sometimes it is the least talented who have the most to offer the group. Everyone is important.

Through a generation of experience, I can attest to many singers who fortify the choir and all our prayer through the very imperfect person that they are. Musically, a director’s challenge is to make it all work. But everyone who comes to sing is healing others perhaps as they are healing themselves. They often don’t know it. Sometimes directors need to remind everyone of that.

INALLY, THERE IS A VULNERABILITY in keeping institutions and programs alive—even highly successful ones. Those who work for the Church as musicians are deeply vulnerable—although we don’t like to show it. But, I have learned that even the best musicians and even those who appear to have high profile positions experience grave professional difficulties at one time or another in their career. We share this struggle for art, prayer, and beauty in common. A byproduct of this reality is that I am that much more grateful for my singers—who are beautiful people—without whom I would be nothing.

Therefore, as choir directors, we too have struggles and must be mindful of the struggles of those under our leadership. We all share in the common frailty of humankind. But with God, al things are possible. With God, a collection of individuals who sing in a choir have the power to heal others and create music that is greater than the individual parts, talented and less talented. We are unified in the love of Christ.

Thank God for church choirs. I don’t know where I would be today without them, because those who sing for me have saved my life and have helped heal me every single week.

More importantly, choirs elevate prayer directing our hearts and minds toward God. This is truly the healing and saving power of music.

Soli Deo Gloria

HERE ARE A FEW OF MY CHORAL/LITURGICAL WORKS for Lent and Easter. You can listen to recordings of each or these:

• Communion Antiphons for Lent | SATB, Organ, Assembly • World Library Publications

• Christe qui lux es et dies | Based on Compline Hymn for Lent, SATB • RJC Cecilia Music

• Lumen Christi | Paschal Candle Procession | Deacon/Priest, Assembly, SATB • CanticaNOVA Publications

• O Sacrum Convivium | TTB or SSA • includes optional text for tempore quadragesimæ • RJC Cecilia Music

• I Am Risen, Resurrexi | Introit for Easter Sunday, SATB, organ • RJC Cecilia Music

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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