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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Vulnerability of Choral Singing

Richard J. Clark · January 29, 2016

HE HUMAN voice is unique in that it is the only musical instrument housed within our God given body. The connection between physical, emotional, mental health, and musical performance is direct. Get sick and the instrument is diminished. Lose mental focus, and like any instrument, performance will suffer. The human voice is vulnerable. But this also what makes it incredibly powerful.

The essence of singing—professional or amateur, in front of a large audience or alone in the shower—is the expression of emotion. Because the voice is one with the body, it is an instrument capable of instant results with regard to emotional and spiritual expression. And it leaves all those who sing before others utterly exposed. Singing is a risk.

HERE IS A HEALING element to singing in a choir. Having directed for many years in parish settings and elsewhere, I am always pleasantly shocked when I’m told, “choir rehearsal is the highlight of my week.” Singers work hard at inconvenient hours and they have to put up with me. Furthermore, members of church choirs likely volunteer on average far more time year round than other volunteers within a community.

Why do singers come back time and again? The reasons are innumerable; the willingness to be vulnerable is a risk well worth taking. This is what makes choral singing so powerful emotionally and spiritually.

But there is another element of surprise: everyone has a story. Choirs spend a lot of time with each other. Making music with anyone on a regular basis is a very intimate relationship—as is praying with those very people. We know the musical and sometimes personal strengths and weaknesses of others. Yet, just when we think we have sized up someone we spend time with each week, sometimes a new surprise hits when we learn something new about that person’s story.

Everyone comes to the Eucharist, to prayer, and to music with his or her own burdens, weaknesses, failures, and suffering. Some of the suffering and challenges we may not know about are extremely significant. Everyone is vulnerable. That is humanity. But overcoming that vulnerability makes for incredible strength. As such, I am often in awe of those under my direction given the challenges they face and have overcome.

VERONE IS IMPORTANT. I have the privilege of working with singers with amazing careers and singers who are just trying to learn the basics. But we come together in unity to pray through music. Those who are not professional singers always bring something else to the table that is very valuable to the choir. Sometimes it is the least talented who have the most to offer the group. Everyone is important.

Through a generation of experience, I can attest to many singers who fortify the choir and all our prayer through the very imperfect person that they are. Musically, a director’s challenge is to make it all work. But everyone who comes to sing is healing others perhaps as they are healing themselves. They often don’t know it. Sometimes directors need to remind everyone of that.

INALLY, THERE IS A VULNERABILITY in keeping institutions and programs alive—even highly successful ones. Those who work for the Church as musicians are deeply vulnerable—although we don’t like to show it. But, I have learned that even the best musicians and even those who appear to have high profile positions experience grave professional difficulties at one time or another in their career. We share this struggle for art, prayer, and beauty in common. A byproduct of this reality is that I am that much more grateful for my singers—who are beautiful people—without whom I would be nothing.

Therefore, as choir directors, we too have struggles and must be mindful of the struggles of those under our leadership. We all share in the common frailty of humankind. But with God, al things are possible. With God, a collection of individuals who sing in a choir have the power to heal others and create music that is greater than the individual parts, talented and less talented. We are unified in the love of Christ.

Thank God for church choirs. I don’t know where I would be today without them, because those who sing for me have saved my life and have helped heal me every single week.

More importantly, choirs elevate prayer directing our hearts and minds toward God. This is truly the healing and saving power of music.

Soli Deo Gloria

HERE ARE A FEW OF MY CHORAL/LITURGICAL WORKS for Lent and Easter. You can listen to recordings of each or these:

• Communion Antiphons for Lent | SATB, Organ, Assembly • World Library Publications

• Christe qui lux es et dies | Based on Compline Hymn for Lent, SATB • RJC Cecilia Music

• Lumen Christi | Paschal Candle Procession | Deacon/Priest, Assembly, SATB • CanticaNOVA Publications

• O Sacrum Convivium | TTB or SSA • includes optional text for tempore quadragesimæ • RJC Cecilia Music

• I Am Risen, Resurrexi | Introit for Easter Sunday, SATB, organ • RJC Cecilia Music

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski
    Music List • (Easter Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.
    —Jeff Ostrowski
    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“Rarely indeed,” asserted Pope Benedict XV (2 October 1921), “has the idealism of art and the glory of the faith been joined in such perfect harmony” as in the works of Palestrina and fellow polyphonists.

— Quoted by Gerard Ellard SJ (Church history professor at St. Mary’s College, KS)

Recent Posts

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  • PDF • “Liturgical Law” (467 Pages)
  • Gregorian Chant … with Organ Accompaniment?
  • Responsorial Psalm Fauxbourdon?
  • Music List • (Easter Sunday, 2026)

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