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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The American Boychoir Redefines the Choral Experience

Richard J. Clark · January 15, 2016

HE AMERICAN BOYCHOIR sets the bar for choral singing and education in the United States. While not a liturgical or sacred institution, we must pay heed to their work. As the go-to choir for major symphony orchestras (and Hollywood), they attained a high standard long ago and have sustained it for a very long time. To maintain such levels of quality, they have set the educational bar just as high. The two go hand in hand.

Maintaining high standards in art is a lifetime pursuit, often elusive, rarely achieved. Maintaining the financial health of non-profit artistic institutions is equally challenging. Consider the number of major symphony orchestras in the red. Consider that we have only two Roman Catholic choir schools in the entire United States. If they were easy to build we would have many more! Aggressive fundraising is the new norm for all non-profit institutions, no matter how unpleasant a responsibility. Do so, or perish, and along with it, art and beauty.

The American Boychoir, currently working their way through a significant financial crisis, has not suffered one bit artistically. Having been to the brink, they seem to have blocked out the noise and have made music that much more passionately.

In a recent concert tour, I had the privilege to hear them perform at the Cathedral Church of St. Paul’s in Boston. Having heard them many times before in the last decade, this concert left me with the impression that they have entered a new phase. Sounding better than ever (which is saying a great deal) they now are flaunting a variety of styles and choral techniques, all done to perfection. Conductor Fernando Malvar-Ruiz has indeed redefined the live choral experience.

Their program, “How Can I Keep From Singing” drew from music from many cultures and styles—in and of itself not innovating at all. In fact, many in the audience may find that they like some and dislike others of the choices. (A personal highlight was the Mendelssohn’s Surrexit Pastor Bonus.) But the innovation was the educational intent and subsequent execution. Performed and conducted entirely from memory, this highly disciplined performance appeared effortless when certainly it was not. As many pieces flowed seamlessly form one into another, it was difficult at times to know when one piece began and another ended. This concert was not simply a collection of pieces, related or otherwise. The entire concert was not unlike liturgy in which the music followed an arc, it was given shape which drove a broader message. It was an experience for the listener to engage internally, digest, and carry in their hearts for a long time to come. We strive for this in liturgy. The American Boychoir has modeled this on the stage.

ITH REGARD TO INTENT, conductor Fernando Malvar-Ruiz speaks passionately that the mission of the choir is not music. It is education. Likewise, in liturgical choirs, the purpose of sacred music is not the music itself, but to serve a greater purpose. The greater purpose is paramount. To that end, it is telling that even with recent financial challenges, they have not lost one student. As a result the cohesion and continuity is evident in their art.

Astounding was the beauty, purity, and unity of the choral sound. Equally astounding was the number of individual glorious voices, many of them rather unique, some of them changed, yet integrated seamlessly—something they have always done well. Through the course of the concert, it seemed close to half of the choir of about twenty-four singers had a short solo at some point. Several of these voices were jaw-dropping in their beauty. I had to wipe tears away, such was the privilege to be in the presence of something so truly special.

MALVAR-RUIZ DEFLECTS ALL CREDIT for the boys’ sound to ABC’S Director of Vocal Training, Fred Meads. But what Malvar-Ruiz does with these voices is reaching new heights. In private, he appears very comfortable in his skin in the role of educator and artist. He has a fire in his eyes with love for this institution. Let us hope this beauty continues to shine for many years to come, leading the United States as a model of choral education.

In the spirit of full disclosure, I have not only heard them perform many times before, but have had the privilege to collaborate with them upon occasion. My opinions are not entirely objective. But don’t rely on my opinion. Consider the opinion of conductors who relied upon the American Boychoir: James Levine, Pierre Boulez, and Kurt Masur just to name a few.

Please pray for their success and for all who educate our children through music!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

Recent Posts

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  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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