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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The American Boychoir Redefines the Choral Experience

Richard J. Clark · January 15, 2016

HE AMERICAN BOYCHOIR sets the bar for choral singing and education in the United States. While not a liturgical or sacred institution, we must pay heed to their work. As the go-to choir for major symphony orchestras (and Hollywood), they attained a high standard long ago and have sustained it for a very long time. To maintain such levels of quality, they have set the educational bar just as high. The two go hand in hand.

Maintaining high standards in art is a lifetime pursuit, often elusive, rarely achieved. Maintaining the financial health of non-profit artistic institutions is equally challenging. Consider the number of major symphony orchestras in the red. Consider that we have only two Roman Catholic choir schools in the entire United States. If they were easy to build we would have many more! Aggressive fundraising is the new norm for all non-profit institutions, no matter how unpleasant a responsibility. Do so, or perish, and along with it, art and beauty.

The American Boychoir, currently working their way through a significant financial crisis, has not suffered one bit artistically. Having been to the brink, they seem to have blocked out the noise and have made music that much more passionately.

In a recent concert tour, I had the privilege to hear them perform at the Cathedral Church of St. Paul’s in Boston. Having heard them many times before in the last decade, this concert left me with the impression that they have entered a new phase. Sounding better than ever (which is saying a great deal) they now are flaunting a variety of styles and choral techniques, all done to perfection. Conductor Fernando Malvar-Ruiz has indeed redefined the live choral experience.

Their program, “How Can I Keep From Singing” drew from music from many cultures and styles—in and of itself not innovating at all. In fact, many in the audience may find that they like some and dislike others of the choices. (A personal highlight was the Mendelssohn’s Surrexit Pastor Bonus.) But the innovation was the educational intent and subsequent execution. Performed and conducted entirely from memory, this highly disciplined performance appeared effortless when certainly it was not. As many pieces flowed seamlessly form one into another, it was difficult at times to know when one piece began and another ended. This concert was not simply a collection of pieces, related or otherwise. The entire concert was not unlike liturgy in which the music followed an arc, it was given shape which drove a broader message. It was an experience for the listener to engage internally, digest, and carry in their hearts for a long time to come. We strive for this in liturgy. The American Boychoir has modeled this on the stage.

ITH REGARD TO INTENT, conductor Fernando Malvar-Ruiz speaks passionately that the mission of the choir is not music. It is education. Likewise, in liturgical choirs, the purpose of sacred music is not the music itself, but to serve a greater purpose. The greater purpose is paramount. To that end, it is telling that even with recent financial challenges, they have not lost one student. As a result the cohesion and continuity is evident in their art.

Astounding was the beauty, purity, and unity of the choral sound. Equally astounding was the number of individual glorious voices, many of them rather unique, some of them changed, yet integrated seamlessly—something they have always done well. Through the course of the concert, it seemed close to half of the choir of about twenty-four singers had a short solo at some point. Several of these voices were jaw-dropping in their beauty. I had to wipe tears away, such was the privilege to be in the presence of something so truly special.

MALVAR-RUIZ DEFLECTS ALL CREDIT for the boys’ sound to ABC’S Director of Vocal Training, Fred Meads. But what Malvar-Ruiz does with these voices is reaching new heights. In private, he appears very comfortable in his skin in the role of educator and artist. He has a fire in his eyes with love for this institution. Let us hope this beauty continues to shine for many years to come, leading the United States as a model of choral education.

In the spirit of full disclosure, I have not only heard them perform many times before, but have had the privilege to collaborate with them upon occasion. My opinions are not entirely objective. But don’t rely on my opinion. Consider the opinion of conductors who relied upon the American Boychoir: James Levine, Pierre Boulez, and Kurt Masur just to name a few.

Please pray for their success and for all who educate our children through music!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The words of the preacher must be measured, so that the Lord, more than his minister, will be the center of attention.

— Pope Francis (11/24/2013)

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