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Views from the Choir Loft

Propers for Our Lady of Guadalupe (12 December)

Jeff Ostrowski · December 7, 2015

Providing music for the Traditional Latin Mass is not as hard as some believe. Below is a plan for a very simple—yet dignified & sacred—High Mass.

LET ME REMIND everyone that the full set of scores are available on the Goupil website.

12 December   •   OUR LADY OF GUADALUPE


As the priest processes in, the Introit is sung:

INTROIT   •   Score Video Mp3

As soon as the Introit is over, the Kyrie is begun. Any Kyrie can be sung, but Kyrie IX or Kyrie X would be especially appropriate. You can find everything you need for the Mass Ordinary at this website. 1 Make sure to pick out your starting pitches before Mass begins, because there will not be time for this. Write your starting pitches directly on the score.

When the Kyrie is finished, if the priest is in the middle of the Altar, that means he’s ready to intone the Gloria. Hum the first pitches, and he will intone the words “Gloria in excelsis Deo.” Then, continue singing the rest of the Gloria. Everything that was said earlier about the Kyrie applies to the Gloria.

The priest will sing (or read) the Epistle. Follow along in the Campion Missal, and when he’s finished, sing this: Gradual & Alleluia (PDF). There are also other options for singing these. 2

When you’re finished with the Gradual & Alleluia, the priest will sing the Gospel, and he might also give a sermon. Immediately after the Sermon, he will go to the Altar and sing “Dominus vobiscum.” As soon as you reply with “Et cum spiritu tuo,” count to fifteen, and then sing the Offertory Antiphon (PDF).

It is also allowed to sing the full version of the Offertory, if the choir is capable of doing so:

Offertory   •   Elegi et sanctificavi   •   Score Video Mp3

You can sing some Marian pieces after the Offertory Antiphon has been sung, until the server incenses the congregation. However, any pieces sung have to be appropriate for the feast/season. The Campion Missal has Latin chants starting on page 946. There is nothing wrong with simply having silence after the Offertory Antiphon has been chanted.

After the priest sings the Preface, begin the Sanctus. Everything said earlier about the Kyrie applies to the Sanctus.

The priest will sing the Pater Noster, and you reply “sed libera nos a malo.” Then, a few seconds later, the priest will sing “Dominus vobiscum.” As soon as you say “Et cum spiritu tuo,” count to ten, and then sing the Agnus Dei. Everything said earlier about the Kyrie applies to the Agnus Dei.

After the priest turns around, elevating the Sanctissimum, he’ll say three times: “Domine, non sum dignus ut intres sub tectum meum; sed tantum dic verbo, et sanabitur anima mea.” When he’s done saying that, sing the Communion Antiphon:

Communion   •   Non fecit taliter   •   Score Video Mp3

After you receive Holy Communion, you can sing something, but it must match the feast/season. The Campion Missal has Latin chants starting on page 946.

After Mass, a Marian hymn can be sung, and there are tons in the Campion Missal that would work for the feast of Our Lady of Guadalupe. For example, numbers 905 through 919.



NOTES FROM THIS ARTICLE:

1   The “Ordinary” refers to Kyrie, Gloria, (Creed), Sanctus, and Agnus Dei.

2   Of course, it is also allowed to sing the Full Gradual (pdf) and the Full Alleluia (pdf), but those should only be done when a choir has rehearsed them sufficiently.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

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