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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Which Mass Goes With Which Season?

Jeff Ostrowski · December 30, 2015

897 Verdelot Polyphony “Deo Gratias” ANY BELIEVE the Ordinarium Missae to be more ancient than the Proprium Missae. Nothing could be further from the truth! Most of the Mass Ordinary is quite recent compared to the Proprium, especially the Creed (which to this day is placed in a different section). We have become accustomed to seeing “Mass in honor of Such-And-Such” and the entire setting will match; but this wasn’t how things were done 1,000 years ago. The KYRIE settings were in one place, the AGNUS DEI settings in another, and so forth.

Abbot Pothier and Dr. Peter Wagner made sure to remind those who used the Editio Vaticana that the Mass Settings—Mass I, Mass II, Mass III, and so forth—can be mixed with one another freely, but most people don’t realize this. For example, many believe that only the first Mass Setting can be used for Eastertide. (I once worked for a priest who thought that.) This view is indefensible yet popular. Perusing the ancient manuscripts, we see how freely the Mass settings were mixed, and this was true when the Renaissance composers were creating their masterpieces.

For instance, if you look at Missa de Beata Virgine—for the Blessed Virgin Mary—by Cristóbal de Morales, 1 you’ll see he uses Mass IX for the KYRIE. Mass IX in our current books has the suggestion “In festis B. Mariae Virginis,” and the Gloria was troped with Marian prayers before the Council of Trent. However, Morales uses Mass XVII for the SANCTUS, BENEDICTUS and AGNUS DEI. [The SANCTUS for Mass IX and XVII begin similarly, but there is no doubt Morales was using Sanctus XVII, not Sanctus IX, when you look at the rest of the piece.] Mass XVII is labeled as “Adventus et Quadragesimae.” 2 Francisco Guerrero (d. 1599) uses Mass IV for his “De Beata Virgine” KYRIE. Yet, in another Mass for the Blessed Virgin, Guerrero uses Mass IX for his KYRIE, just like Morales did!

Some Renaissance composers even set the “Deo Gratias” using polyphony. Verdelot’s Mass is an example, as you can see in the upper right corner.



NOTES FROM THIS ARTICLE:

1   Fr. Morales was a Spanish priest who died in 1553.

2   For the record, the plainsong melodies from Mass XVII are used by Morales in a very clear way that is quite striking. I don’t know if I’ve ever seen another Mass quite like it. It is almost a harmonization of the plainsong!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Francisco Guerrero Composer Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Unfortunately, on the one hand a deadly error in judgment placed the official leadership of this committee into the hands of a man who—though generous and brave—was not very knowledgeable: Cardinal Lercaro. He was utterly incapable of resisting the maneuvers of the mealy-mouthed scoundrel that the Neapolitan Vincentian, Bugnini, a man as bereft of culture as he was of basic honesty, soon revealed himself to be.”

— ‘Fr. Louis Bouyer, an important member of the Consilium’

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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