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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Which Mass Goes With Which Season?

Jeff Ostrowski · December 30, 2015

897 Verdelot Polyphony “Deo Gratias” ANY BELIEVE the Ordinarium Missae to be more ancient than the Proprium Missae. Nothing could be further from the truth! Most of the Mass Ordinary is quite recent compared to the Proprium, especially the Creed (which to this day is placed in a different section). We have become accustomed to seeing “Mass in honor of Such-And-Such” and the entire setting will match; but this wasn’t how things were done 1,000 years ago. The KYRIE settings were in one place, the AGNUS DEI settings in another, and so forth.

Abbot Pothier and Dr. Peter Wagner made sure to remind those who used the Editio Vaticana that the Mass Settings—Mass I, Mass II, Mass III, and so forth—can be mixed with one another freely, but most people don’t realize this. For example, many believe that only the first Mass Setting can be used for Eastertide. (I once worked for a priest who thought that.) This view is indefensible yet popular. Perusing the ancient manuscripts, we see how freely the Mass settings were mixed, and this was true when the Renaissance composers were creating their masterpieces.

For instance, if you look at Missa de Beata Virgine—for the Blessed Virgin Mary—by Cristóbal de Morales, 1 you’ll see he uses Mass IX for the KYRIE. Mass IX in our current books has the suggestion “In festis B. Mariae Virginis,” and the Gloria was troped with Marian prayers before the Council of Trent. However, Morales uses Mass XVII for the SANCTUS, BENEDICTUS and AGNUS DEI. [The SANCTUS for Mass IX and XVII begin similarly, but there is no doubt Morales was using Sanctus XVII, not Sanctus IX, when you look at the rest of the piece.] Mass XVII is labeled as “Adventus et Quadragesimae.” 2 Francisco Guerrero (d. 1599) uses Mass IV for his “De Beata Virgine” KYRIE. Yet, in another Mass for the Blessed Virgin, Guerrero uses Mass IX for his KYRIE, just like Morales did!

Some Renaissance composers even set the “Deo Gratias” using polyphony. Verdelot’s Mass is an example, as you can see in the upper right corner.



NOTES FROM THIS ARTICLE:

1   Fr. Morales was a Spanish priest who died in 1553.

2   For the record, the plainsong melodies from Mass XVII are used by Morales in a very clear way that is quite striking. I don’t know if I’ve ever seen another Mass quite like it. It is almost a harmonization of the plainsong!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Francisco Guerrero Composer Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (Easter Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.
    —Jeff Ostrowski
    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“My one great desire is that during the sacred functions all the faithful should sing the melodies of the liturgy and the sacred hymns with a full voice.”

— Pope Saint Pius X

Recent Posts

  • Music List • (Easter Sunday, 2026)
  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”

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