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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sermon on Poor Souls • Based on Wisdom 2:23—3:9

Guest Author · November 7, 2015

141 Hermesdorff REQUIEM Introduction: The first reading from the Old Testament Book of Wisdom is often used at funerals. The most likely reason is the line “the souls of the just are in the hand of God, and no torment shall touch them.” Admittedly more of the reading could be cited or quoted, but the general idea of those who have died are in peace is the main theme.

Harmonizing with other teaching: However whenever we read the Bible or Sacred Scriptures—or for that matter, whenever we discuss one area of our Catholic faith or belief—we have to make sure that we don’t contradict or go contrary to some other element of what we have been taught. The reason I say this is that I at least (and I hope I am wrong) get the impression that at times we are so sure of putting our deceased relatives and friends in heaven that we no longer bother to pray for them. Quite bluntly, this is not in accord with genuine Catholic teaching either. For example, at every Mass the priest makes a memento or remembrance for some or more persons who have died.

Why do we do this? You might ask, why do we do this? I’ll try to explain without getting too philosophical or involved. In the next world, time doesn’t exist as it does in our world. We know of a past, a present and hopefully that there will be a future. But with God everything is like a perpetual or eternal ‘now’. I will admit this may be hard to understand, but the following example may help. Our life now on earth is like a parade going past us, but we only see what is happening right now. We might remember what happened before, but we don’t know what the rest of it is going to be. But God is like someone on top of a tall building. He is able to see the entire parade, all at once, from beginning to end. With Him there is no past, present or future.

Practical application: Now a very practical application of this can be our prayers and Masses for our departed loved ones. They may have died years ago, and we are praying for them now. But God, because he is God, knows that we would be praying or having Masses offered for them many years after they died. And so God applied the good results of these prayers and Masses long before they were actually said, at least in our chronology. I’ll grant you that it might sound a bit confusing, but it is an attempt to show what we should always continue to pray for our departed loved ones. And so while we may think and believe that they are at rest with God, it is because of the prayers and Masses and prayers that we have said and will continue to say long after they have departed.

Insurance policy: As a further incentive to pray and try to help the souls in purgatory I usually throw in this thought. I suspect most of us are humble and sinful enough to admit that we think we will need prayers after we die. I think one good way of insuring this is by doing what we can to help others now while we can. Our catechism taught us years ago that the souls in purgatory cannot help themselves any longer, but that we can help them. Let us help them, so that hopefully others will help us when we need help.

Gaining indulgences: Unfortunately, in my opinion, Pope Paul VI made it more difficult to gain indulgences, especially plenary indulgences. To gain one, one must receive Communion on that day and go to confession within two weeks before or after performing the work. That makes it impossible for many people. Luckily I live in circumstances where I can fulfill the requirements to gain a plenary indulgence every day, and that is usually the first thing I do. But on those days when you do receive Holy Communion, you can gain a plenary indulgence by praying the rosary together with someone else, or by meditating or reading about the sufferings of Our Lord for fifteen minutes. There are partial indulgences attached to many other prayers and good works. All that one need do to gain them is to have the general intention. This too is a way we can help the souls in purgatory. If anyone tells you that the Second Vatican Council did away with purgatory, tell them they don’t know what they are talking about. I personally do whatever I can to help those souls so that I’ll be helped when I need it.


We hope you enjoyed this guest article by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.”

— Statement by the Supreme Pontiff (Sacramentum Caritatis, 22-feb-2007)

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