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Views from the Choir Loft

Discussion of “Inclusivity” & “Diversity” at the Synod

Fr. David Friel · October 13, 2015

AT THE PRESENT TIME in Rome, the Synod of Bishops on the Family is underway. This has been quite a highly anticipated event among Catholics, non-Catholics, and the media.

Archbishop Charles J. Chaput, O.F.M. Cap., who is among the bishops who were invited to participate in this Synod, gave remarks on two topics that bear not only on Church doctrine but also on liturgy.

The word “inclusive” has been applied to many aspects of Church life, sometimes appropriately, sometimes erroneously, and very often unclearly. Here, Archbishop Chaput reflects on the meaning inclusivity should have in the Church:

E HAVE HEARD many times that the Church should be inclusive. And if by “inclusive” we mean a Church that is patient and humble, merciful and welcoming – then all of us here will agree. But it’s very hard to include those who do not wish to be included, or insist on being included on their own terms. To put it another way: I can invite someone into my home, and I can make my home as warm and hospitable as possible. But the person outside my door must still choose to enter. If I rebuild my house to the blueprint of the visitor or stranger, my family will bear the cost, and my home will no longer be their home. The lesson is simple. We need to be a welcoming Church that offers refuge to anyone honestly seeking God. But we need to remain a Church committed to the Word of God, faithful to the wisdom of the Christian tradition, and preaching the truth of Jesus Christ.

The other significant phrase on which the archbishop reflected is the phrase “unity in diversity.” This has often been discussed as it relates to the inculturation of sacred music. The oversight of episcopal conferences with regard to sacred music is another common matter of debate. Here, Archbishop Chaput reflects more broadly on the meaning of unity & diversity and the role of bishops’ conferences:

The Church is “catholic” or universal. We need to honor the many differences in personality and culture that exist among the faithful. But we live in a time of intense global change, confusion, and unrest. Our most urgent need is unity, and our greatest danger is fragmentation. Brothers, we need to be very cautious in devolving important disciplinary and doctrinal issues to national and regional episcopal conferences – especially when pressure in that direction is accompanied by an implicit spirit of self-assertion and resistance.

Five hundred years ago, at a moment very like our own, Erasmus of Rotterdam wrote that the unity of the Church is the single most important of her attributes. We can argue about what Erasmus actually believed, and what he intended with his writing. But we can’t argue about the consequences when the need for Church unity was ignored. In the coming days of our synod, we might fruitfully remember the importance of our unity, what that unity requires, and what disunity on matters of substance implies.

As the work of this important Synod goes on, let’s all commit to prayer for the Holy Father and the Synod Fathers. May the Holy Spirit guide the Church in all ways!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Inculturation, Marriage Synod, Unity Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia and teaches liturgy at St. Charles Borromeo Seminary.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

    Hymn by Cardinal Newman
    During the season of Septuagesima, we will be using this hymn by Cardinal Newman, which employs both Latin and English. (Readers probably know that Cardinal Newman was one of the world's experts when it comes to Lingua Latina.) The final verse contains a beautiful soprano descant. Father Louis Bouyer—famous theologian, close friend of Pope Paul VI, and architect of post-conciliar reforms—wrote thus vis-à-vis the elimination of Septuagesima: “I prefer to say nothing, or very little, about the new calendar, the handiwork of a trio of maniacs who suppressed (with no good reason) Septuagesima and the Octave of Pentecost and who scattered three quarters of the Saints higgledy-piddledy, all based on notions of their own devising!”
    —Jeff Ostrowski
    Introit • Candlemas (2 February)
    “Candlemas” • Our choir sang on February 2nd, and here's a live recording of the beautiful INTROIT: Suscépimus Deus. We had very little time to rehearse, but I think it has some very nice moments. I promise that by the 8th Sunday after Pentecost it will be perfect! (That Introit is repeated on the 8th Sunday after Pentecost.) We still need to improve, but we're definitely on the right track!
    —Jeff Ostrowski
    Simplified Antiphons • “Candlemas”
    Anyone who desires simplified antiphons (“psalm tone versions”) for 2 February, the Feast of the Purification—which is also known as “Candlemas” or the Feast of the Presentation—may freely download them. The texts of the antiphons are quite beautiful. From “Lumen Ad Revelatiónem Géntium” you can hear a live excerpt (Mp3). I'm not a fan of chant in octaves, but we had such limited time to rehearse, it seemed the best choice. After all, everyone should have an opportunity to learn “Lumen Ad Revelatiónem Géntium,” which summarizes Candlemas.
    —Jeff Ostrowski

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“In accordance with the ancient tradition of the Church, institution to the ministries of reader and acolyte is reserved to men.”

— Pope Saint Paul VI (15 August 1972)

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