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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Digital vs. Pipe Organ • Who Wins?

Richard J. Clark · October 9, 2015

HE DEBATE has raged on for many years about the virtues of the pipe organ versus the accessibility of a digital organ. This discussion has been intensified by a collaboration between Sony’s GRAMMY®-nominated artist, Cameron Carpenter and organ builders Marshall & Ogletree of Needham, Massachusetts. They have brought their minds together on an a few instruments including Carpenter’s massive “International Touring Organ, M&O, Opus 7.”

The Boston Globe entered into this debate in Malcolm Gay’s article, A revolution rattling the world of organ music. The article was featured on the front page of the Sunday, October 4th edition.

With regard to the sacred liturgy and worship, Cameron Carpenter’s highly acclaimed performance and recording career does not particularly apply. But it is because of him that this discussion has been brought into the mainstream media for which he deserves much credit.

In the Boston Globe article, David Ogletree states, “We’re probably one of the greatest threats to the industry of pipe organ building…We would like to be thought of some day as the next great American organ builders.” Malcolm Gay continues, “It’s an aspiration that doesn’t sit well with many pipe-organ aficionados, who argue that the enveloping, magisterial sound of the pipe organ can barely be approximated by even the finest digital simulacrum.”

T IS THIS LAST SENTENCE that is the crux of the argument. Nor is it only “traditionalists” who would agree with this statement. (The words of the organ builders themselves are further telling in this respect, which I will explore later.) The answer lies simply in the physics of natural sound and its full array of harmonic frequencies versus listening to the world as filtered through speakers and processors, no matter how advanced. In the end, the harmonics are compressed. It is the difference between virtual reality and reality.

Real pipes can be felt. As such, these pipes have a relationship with its congregation. This relationship supports the faithful with the richness of true harmonics, the displacement of air coming from thousands of locations, and strangely enough, the imperfections of tuning and speech which commiserates with frail humanity longing for the spirit. In the end, the emotional and spiritual experience is simply not the same.

In this context of worship, the issue goes beyond what is pleasing to the ear. At stake is the relationship between prayer and sacred music that gives glory to God. At stake is the relationship between one’s soul and music of the pipe organ that “powerfully lifts up man’s mind to God and to higher things.” (Sacrosanctum Concilium, §120) These words from Vatican II remind us that God deserves our best. In our prayer as in our music, to what shall we aspire?

UITE NOTABLY, THE WORDS of the organ builders themselves give great insight into this debate. The Boston Globe states: “Still, Ogletree concedes that there are certain perhaps irreducible differences in the aural and even physical sensation of a pipe organ’s sound, versus that of a digital instrument. “The way the air pressure presses on your body? That’s a very different experience,” he said. “When we can cross that bridge, we’ll be there.”

Even more telling are the words of Doug Marshall and David Ogletree in a video posted in the online version of the article. There they discuss their aspirations quite realistically:

“I don’t think our goal is to exceed the pipe organ. I mean, the pipe organ is a wonderful, magical instrument. I think the mission we’re on is to do something that is as legitimate.
“We hope that we can bring, perhaps, a new chapter of great organ building to this region. We thought there was weakness in the digital side of organ building. And we had to step in because we knew if our heart of hearts we could do a better job.”

We can all get on board with the statement that there has been “weakness in the digital side of organ building.” But this weakness stems from trying to imitate the complex reality that is the pipe organ. Jonathan Ambrosino states in the article, “The poverty of the imagination of the electronic organ is that it’s still trying to imitate the pipe organ. If it really had some creative authority, it would try to be its own thing.”

But Marshall & Ogletree may very well be getting closer. Their attention to detail appears to be unquestionable. However, going hand in hand with such extensive labor are the cited costs of their instruments which do not appear to be very competitive with pipe organ builders. $750,000 to $1.5 million is not exactly a readily affordable alternative, which has historically driven digital organ sales. These prices are quite comparable to the cost of a well-built pipe organ and likely exceed the price of a restored or rebuilt pipe organ.

Furthermore, one must take into account the cost of replacing the digital instrument in a generation. This does not compare favorably against the regular maintenance costs of a pipe organ. Furthermore, beautifully voiced pipework lasts for centuries. Digital technology becomes outdated quickly!

UT DIGITAL ORGANS ARE NOT GOING AWAY. They have a distinct place and much to contribute. Hybrid digital and pipe organs have existed for decades bridging the possibilities and realities of budgets and space. Furthermore, organ consoles have long included digital technologies to aid the performer. From the electrification of consoles in the early twentieth century to adding Midi Interface in the 1980’s to present day SSL combination actions. New innovations to improve an artists control over the music is to be encouraged. (For example, the use of Midi Interface, now an old and rather simple technology, has rarely been utilized to its fullest, something organist Jean Guillou discussed as far back as the 1990s.)

I applaud the daring to push technology to its limits or to imagine alternative uses as Cameron Carpenter has. If in doing so he can bring the repertoire of the organ to new audiences that would otherwise ignore the organ, this can only be a positive development.

Strong competition such as this is good for everyone. All must work harder to build a more glorious musical instrument. Who wins? Everyone.

INALLY, THE FIRST ENCOUNTER WITH A REAL PIPE ORGAN is often a life changing experience. I will never forget the moment I first placed my finger on a keyboard, wind blew through a wooden pipe, and a soft but otherworldly sound sang throughout a dark, vast building. My life has never been the same since.

Likewise, the American Guild of Organists cultivates many young artists at the earliest of ages. There is groundswell of youth who will not only serve their perspective congregations admirably, but who are blossoming into mature artists and leaders in their communities. This is the real revolution—not virtual technology.


ADDENDUM:

PETER KRASINSKI, DEAN of the Boston Chapter of the American Guild of Organists and I spent over two hours with Boston Globe reporter Malcolm Gay as he was researching this article. Krasinski brought him to St. Cecilia Church in Boston to demonstrate the Smith & Gilbert Organs (1999 & 2001). St. Cecilia Church was the site of six events for the National Convention of the American Guild of Organists in 2014. In addition it hosted the Opening Service of the Boston Chapter of the AGO which featured conductor and composer Julian Wachner and the GRAMMY®-nominated Trinity Wall Street Choir.

The fifty-two rank instrument, designed by Timothy Edward Smith, speaks directly into a barrel vault ceiling in a space with four seconds of reverberation. There is an antiphonal division near the sanctuary playable from the gallery and from its own two manual console. The instrument is designed and voiced especially for this worship space and the liturgical needs of the Roman Catholic liturgy in the Twenty-First Century, all while in a Nineteenth Century architecture. Most importantly, it is designed to have a relationship with the people who worship at St. Cecilia.

Krasinksi and I had a great deal more to say and demonstrate during our time with Malcolm Gay. Our discussion with him was more than delightful. His intellectual curiosity lead him to tour the instrument inside and out and was keen to grasp the intricacies of such a grand instrument. I thank him for bringing into focus something that many of us are passionate about. I hope this conversation continues!

Photography by Lynne Damianos and Len Levasseur

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: American Guild of Organists, Pipe Organ Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.

— Pope Pius XI (6 January 1928)

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