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Views from the Choir Loft

Sloppy 1953 Schwann

Jeff Ostrowski · October 7, 2015

HAVE OFTEN SPOKEN of the “pure” Editio Vaticana rhythmic system. Those who wish to learn more can read my 2008 article in Sacred Music on this subject. This method was supposed to have been used for singing the official Graduale. For better or worse—and mostly because the system itself was needlessly unclear—the editorial markings of Dom André Mocquereau stole the show … and the rest is history. I sometimes consider having my choir sing the “pure” method but always end up balking, because the Solesmes rhythm really has become the traditional one. (In the 1950s, perhaps coming to the same realization, the Holy See officially gave permission to use it, saying it could be “tolerated.”)

The 1953 Schwann Edition—edited by Abbot Urbanus Bomm, Karl Gustav Fellerer, and Msgr. Johannes Overath—was perhaps the most valiant effort to revive the Editio Vaticana method. However, the “white notes” (as Dr. Joseph Lennards called them) are quite inaccurate, and this took me by surprise:

230 Schwann sloppy


Ultimately, the 1908 Vatican Press Edition is the best way to see the correct “white notes,” although even this edition contains typos. The Solesmes editions are also (surprisingly) faithful to the blank spaces.

Sometimes, Pothier wanted to make it absolutely clear there was to be a mora vocis, and here’s an example from the 1908 Vatican Press Graduale Romanum which drives home this point:

229 Vaticana


Abbot Pothier hinted at his opinion of Mocquereau’s rhythmic changes in a 1906 Letter. When the Vatican officially gave permission for the Solesmes alterations during the 1950s, presumably the 1910 Letter by Cardinal Martinelli was abrogated. Some claim the Martinelli letter applied only to Haberl, but that assertion is false.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Editio Vaticana Preface, melismatic morae vocis, Pothier De Caetero 1906, Pure Vatican Edition Rhythm Last Updated: May 24, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

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When we say: “The people like this” we regard them as unable to develop, as animals rather than human beings, and we simply neglect our duties in helping them towards a true human existence — indeed, in this case, to truly Christian existence.

— Professor László Dobszay (2003)

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