• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

  • Our Team
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Lalemant Polyphonic
    • Saint Antoine Daniel KYRIALE
    • Roman Missal, 3rd Edition
    • Emporium Kevin Allen
  • Miscellaneous
    • Site Map
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
  • Donate
Views from the Choir Loft

Adapting Chant To The Vernacular

Guest Author · August 31, 2015

351 Steven Van Roode Gregorian Chant STILL REMEMBER the first time I heard one of Jeff Ostrowski’s Chabanel Psalms. It was in 2007, and I was immediately moved by the beauty and simplicity of his compositions. Could his modal style also be applied to Dutch responsorial psalms, of which at that time only a few were set to the official translation? I was also considering putting together a set of simple propers in Dutch, following the exhortation of two saintly Popes: “The more closely a composition for church approaches in its movement, inspiration and savour the Gregorian melodic form, the more sacred and liturgical it becomes” (Sts. Pius X and John Paul II). How should this be accomplished for vernacular texts? For my “Klein Graduale”—a Dutch adaptation of the Graduale Simplex—I found the following strategy the most fulfilling.

    * *  Klein Graduale Website • Gregorian settings in Dutch

My adaptations of Chabanel Psalms or Gregorian chants to Dutch liturgical texts are based on a couple of principles. First, I put neumes only on stressed words and syllables. The Dutch language doesn’t tolerate neumatic melodies very well, let alone rich, melismatic lines. Second, I make sure each clause of a sentence gets a single melodic line. The original Latin chants tend to divide each clause up into even smaller parts. In Dutch, this sounds clumsy. A single line of thought is best expressed by a single, fluent motion. Third, the melody should support the natural accentuation of the vernacular text. To enhance the intelligibility and clarity of the sung text, it is important that the chant follows—to a certain extent—the text’s intonation contour.

How to achieve these principles? Surely, you should keep an eye on the characteristics of the Gregorian melody. For example, searching for structure pitches helps me to capture the overall sound of an antiphon, without getting lost by elaborations and embellishments. Also, each mode has its own distinctive motives and cadences. Office antiphons in particular make extensive use of TYPE MELODIES and CENTONIZATION by putting together typical melodic figures. Additionally, I try to pay attention to the ‘musical exegesis’ of the original chant. Gregorian chant provides a spiritual commentary on the liturgical texts it carries, giving us a valuable look into how these texts functioned as a prayer in the lives of the medieval composers. This I strive to preserve.

To give you an idea of these vernacular compositions, I give two examples below. The first is my adaptation of the entrance antiphon Omnis terra from the Graduale Simplex:

“All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Lord.”

It’s a very simple, syllabic tune of mode 4:

SIMP INT


The second example is an entrance antiphon as well with the same (Latin) text and of the same mode, but this time taken from the Graduale Romanum. You can see it’s more neumatic, contrasting with the simpler chants from the Graduale Simplex:

GRAD INT



We hope you enjoyed this guest article by Steven van Roode.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

Quick Thoughts

    Tempo?? • 𝘏𝘰𝘭𝘺 𝘎𝘰𝘥, 𝘞𝘦 𝘗𝘳𝘢𝘪𝘴𝘦 𝘛𝘩𝘺 𝘕𝘢𝘮𝘦
    Once, after Mass, my pastor said he really loved the hymn we did. I said: “Father, that's Holy God, We Praise Thy Name—you never heard it before?” He replied: “But the way you did it was terrific. For once, it didn't sound like a funeral dirge!” Last Sunday, our volunteer choir sang that hymn. I think the tempo was just about right … but what do you think?
    —Jeff Ostrowski
    Don’t You Agree About These?
    If you want to make Jeff Ostrowski really happy, send him an email with effusive praise about the individual voice recordings for hymn #296. [Soprano, Alto, Tenor, Bass] They came out dazzlingly sensational, don't you agree?
    —Jeff Ostrowski
    Choral Vowels? Yes? No?
    Here's a live recording of one of the choral “warm-up” exercises my choir enjoys. It was taken during our rehearsal on 27 January 2023. It’s good to make sure each chord is perfectly in tune and balanced before moving to the next one. That only happens when each singer has the correct vowel. If you like, you can freely download that vocal exercise.
    —Jeff Ostrowski

Random Quote

“The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.”

— Saint John Henry Newman (1865)

Recent Posts

  • Tempo?? • 𝘏𝘰𝘭𝘺 𝘎𝘰𝘥, 𝘞𝘦 𝘗𝘳𝘢𝘪𝘴𝘦 𝘛𝘩𝘺 𝘕𝘢𝘮𝘦
  • PDF Download • Belgian Book of Gregorian Accompaniments (Official Edition)
  • Don’t You Agree About These?
  • Choral Vowels? Yes? No?
  • Crucial Tip For Choir Directors

Subscribe

Subscribe

* indicates required

Copyright © 2023 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.