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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Children Have To Audition?

Dr. Lucas Tappan · July 20, 2015

LMT Chorister Audition III HEN I FIRST began a children’s choir, long before our parish’s current Schola Cantorum was born, I took any child who came to me. (Frankly, I needed all the kids I could get.) That year was such a nightmare—for a whole host of reasons—that I contemplated shutting down the whole enterprise. In the end I pushed forward and things SLOWLY got better, though I still took everyone who came, regardless of ability or desire.

Several years later I attended my first conference on the training of the child chorister at St. Thomas in New York. Someone in our group asked Dr. John Scott, the choirmaster, how recruiting was going for the choir for the following year, and Scott replied that he was a little concerned because only 8 boys had auditioned and he had only accepted 4 of them (boys who wish to join the Choir of St. Thomas have a pre-audition before they are even allowed to formally audition). It was then that I realized one of the reasons why their choir was so good. Not only did the boys have incredible and inspirational training, they also entered with a high natural aptitude and desire to learn and make music. Admittedly, most parishes have neither the musical nor financial resources to put together such a program, but I firmly believe there is a proper balance between this and the usual “any child can join” policy that exists in the typical parish children’s choir. If you only have time to run one children’s choir with one weekly practice, it is difficult to balance your time between bringing some of the singers up to speed while trying to challenge those who want it, all while dealing with behavior issues from children who don’t really want to be at rehearsal. I would propose the following: begin an “informal” audition to 1) look for a child’s ability to match pitch and determine his general musical aptitude, 2) determine his desire to sing in your choir and finally 3) make sure the child is free from any physical vocal deformities that would make singing of such music impossible.

Regarding pitch and musical aptitude, I only want to know if the child has the capacity to match pitch and to learn (I don’t care if he has never had a music lesson in his life). It is easy enough to present some simple music concept the child doesn’t know and see if he catches on. You will find that most children will have no problem matching pitch and learning simple music concepts.

The second thing to look for, the desire of the child to sing in a liturgical choir, is of the utmost importance. To be honest, this is more important than a child’s natural aptitude for learning music. If you have a chorister who loves to sing and will work his hardest, you have a keeper. I have several home schooled students in our choir who, without my knowledge, decided to sing Elgar’s Ave verum corpus as a communion motet for our city’s monthly Mass for the home schooled community. By pure chance I happened to attend the Mass and was impressed and proud when they sang it a cappella (they didn’t have an accompanist) and in two parts (and did a great job!). Those kids bring the same pluck and desire to every rehearsal. It makes for a fun rehearsal.

Lastly, I listen for any physical vocal issues that might keep a child from singing, which, to be honest, are very rare. I have only encountered this with two children in my career. I once worked with a young grade school student who wasn’t able to sing a range of more that five notes (he also had difficulties speaking in general), while another child, who was able to sing a wide range at first, lost much of it over the course of a couple of years (he was no where near the age of voice change). His parents took him to the doctor, who discovered a nodule approaching the size of a tennis ball on his vocal chords. After this was removed the child could sing normally again.

It is sometimes difficult not to admit a child to the choir (again, this doesn’t happen often), but I explain to parents that not only am I looking for a child who is a good fit for the choir, I also want the choir to be a good fit for the child. The process is a two way street.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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  • (Part 2) • Did they simplify this hymn?
  • PDF • “Lectionary Comparison Chart”

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