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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Bigger Fish to Fry

Richard J. Clark · June 19, 2015

HE HEIGHT OF WEDDING season is upon us. Many church musicians find much to complain about with regard to weddings. These complaints range from overly demanding couples who have not been to mass in years, to fielding requests for secular music. Some of these gripes may be understandable, legitimate, and make our jobs highly stressful.

But today I propose a change of perspective and attitude. Why? Because we’ve got bigger fish to fry.

Many of us work for years to cultivate and promote professional standards. Weddings often frustrate these designs. But within these challenges also lie opportunity. And here’s the thing: the opportunity may or may not be very gratifying to the musician.

One more newsflash: It’s not our wedding. The organist does not confer the sacrament upon the couple—they do. The couple has bigger fish to fry than to make sure our exquisite taste rules their day.

HE FIRST THING TO RECOGNIZE IS THIS: a lot of music couples request, appropriate or not, has deep personal significance to them. Additionally, they have not spent years learning an instrument and studying Church documents.

However, if the piece in question is by Coldplay (a common request) we have a clear-cut problem to address. The smartest thing to do is to acknowledge that this piece may be important to them. The worst thing to do is to ridicule or dismiss their feelings about it. Now you’ve lost them and not just for now, but possibly from the Church entirely.

Respectfully acknowledge their request and you can now begin to address the musical problems of pulling it off on the pipe organ for the processional, no less the theological problem. Do it nicely. Sempre! You have perhaps only one shot at keeping an open dialogue so that they may be receptive to your alternative suggestions.

ERE’S THE BIG PICTURE AND BIGGEST OPPORTUNITY: Weddings, with all of their challenges offer an important chance to evangelize. Have they insisted upon a setting of “Wherever You Go” that is not to your liking? So what. Take the opportunity to make small talk about the text from the book of Ruth and the Song of Songs (in some cases) and the profound spiritual significance. The book of Ruth evokes great emotion. Even those who rarely go to mass appreciate knowing that you care enough about their music and their wedding.

Is a setting of Psalm 118 too cheesy? My heart bleeds for you. Talk about how this is the same responsorial used on Easter Sunday. The connection of the holiest day of the year to their wedding may plant a mustard seed in their hearts to come back to mass.

Folks, we have bigger fish to fry. Be a jerk and they definitely won’t come back. Behave as though you care (and you should) and they will remember you twenty years from now. More importantly, they will remember that those in the Church were welcoming and caring. We need that today more than ever. When they come back, they may have opportunity to hear more reverent and prayerful music. This in turn may help in ways you may never know.


SOME OTHER ADJUSTMENTS OF PERSPECTIVE:

HAVING TROUBLE GETTING THROUGH SEVEN OR EIGHT masses on a weekend and must play Canon in D for the tenth time this month? I may be quite grateful. It’s less stress for me. My fifteen–month old woke us up twice in the middle of the night. I have a lot to prepare for Sunday’s mass and the choir. It’s 83 degrees in the choir loft. I have bigger fish to fry than be personally disappointed by the choice of music.

Did I mention I have tuition to pay for my older two children? Weddings pay. I have bigger fish to fry.

How is the quality of the sacred music at mass on Sunday? Are my choirs engaged, growing, and learning? Is the congregation able to sing and pray with the music we provide on Sunday? Children, families, are touched by our work. So are young men and women who may be getting married someday. We have bigger fish to fry.

Furthermore, how is my relationship with God, my wife, my family, my boss, and my colleagues? If I’m not right with them, I’m going to have difficulty doing my job well. These are very big fish to fry.

Finally, God calls us to be fishers of women and men. That’s the most important catch of all.

Here is the best series of articles on practical advice for weddings by Andrew Motyka. It is also entertaining reading!

Here are some Free Musical Scores For Catholic Weddings.

Here’s the coolest wedding I’ve ever been a part of (aside from my own, of course…)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Wedding Nuptial Mass Music Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent.”

— Cardinal Ratzinger, 1997

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