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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Ingredients of a Choir School (Part II)

Dr. Lucas Tappan · May 12, 2015

LMT Westminster Cathedral AST WEEK I wrote about the ingredients of a choir school, or choral foundation, at the heart of which is the goal of creating a liturgical choir worthy of the name. I wrote that the creation of a school is not the end goal, rather, the creation of the choir is. Still, I believe that the school can be an immense help toward our goal, because it allows for daily rehearsals, instruction in music theory, liturgy, theology and most importantly, a more regular schedule of singing for the Liturgy, whether for Holy Mass or the Divine Office. I want to briefly touch on what I feel is necessary for a school of this kind.

First, you need both a pastor and music director who understand that the Liturgy is both the source and summit of the Christian life. How often we hear this phrase thrown about, yet never understood. We will not make the Liturgy the source and summit of our lives by conforming it to the world. It is the other way around. Of course, music plays a large role in the liturgy because of its intimate nature with the sacred text. Gregorian chant and polyphony, both recommended by the Second Vatican Council should be understood to form the foundation of a solid choral program.

Secondly, you need a principal who is at least supportive of the desires of the pastor and director of music and allows the time necessary during the school day to build such a choral program. I think some of the contention between principals and school music programs comes from the fact that most children in our parochial schools can’t sing a major scale, much less know what it is, after 8 years of music instruction. If I were a principal and saw a music program failing my pupils, I wouldn’t mind getting rid of it. However, if I saw my students were having fun singing and moving in groups, learning how to sight-sing and play instruments and then singing to a professional standard at school Masses, I would be much more inclined to give everything I could to make such a program happen in my school. I think many principals would agree.

Thirdly, you need a music teacher who loves and inspires children, has a thorough grounding in voice, music theory, teaching and who is a professional musicians. This is not the time to hire someone of good will, but who doesn’t have the skills. I remember reading once that Kodaly didn’t so much care who was in charge of symphonies and opera houses, he was more concerned with who was teaching in the schools, because that would determine the future state of music in his nation.

Lastly, it goes without saying that you need children for your program and a school provides that much easier than trying to coax and round up children from various area schools. If you create a culture of great music in your parish school, most students will want to take part. Then you don’t really have to recruit!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“Indeed, we may not hope for real Latin poetry any more, because Latin is now a dead language to all of us. However well a man may read, write, or even speak Latin now, it is always a foreign language to him, acquired artificially. It is no one’s mother tongue. Does a man ever write real poetry in an acquired language?”

— Rev’d Adrian Fortescue (d. 1923)

Recent Posts

  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)

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