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Views from the Choir Loft

Credo Priests

Fr. David Friel · May 10, 2015

HE CONFUSION that followed upon the Extraordinary Synod on the Family last October has been a source of frustration to many faithful Catholics. At times, matters of settled church teaching appeared to be challenged. The confusion was not helped, of course, by skewed media reporting. (I wrote about the Synod twice before—HERE and HERE.)

One among many beauties of the Catholic faith is that our church doctrine is not created or decided by our membership, nor is it ever changed at a whim. As then-Cardinal Ratzinger famously explained: “Truth is not determined by majority vote.” Our teachings are derived, rather, from unchanging Divine Revelation: Sacred Scripture, Sacred Tradition, and Magisterium.

In response to the widespread confusion, Credo Priests was born. Credo Priests is not so much an organization as it is an opportunity for priests who love the Church & her teachings to reaffirm their love & fidelity. It is essentially just a website that offers a statement of belief. Priests who agree with the statement of belief are invited to sign their names to it.

The statement of belief is as follows:

To the Synod Fathers:

In union with our brother priests in England and Wales (conforming to the teachings summarized in the Catechism of the Catholic Church, 1650-51), we make our own the petition they signed urging the Synod Fathers in the upcoming Synod to stand firm on the Church’s traditional understanding of marriage, human sexuality and pastoral practices:

Following the Extraordinary Synod of Bishops in Rome in October 2014 much confusion has arisen concerning Catholic moral teaching. In this situation we wish, as Catholic priests, to re-state our unwavering fidelity to the traditional doctrines regarding marriage and the true meaning of human sexuality, founded on the Word of God and taught by the Church’s Magisterium for two millennia.

We commit ourselves anew to the task of presenting this teaching in all its fullness, while reaching out with the Lord’s compassion to those struggling to respond to the demands and challenges of the Gospel in an increasingly secular society. Furthermore we affirm the importance of upholding the Church’s traditional discipline regarding the reception of the sacraments, and the millennial conviction that doctrine and practice remain firmly and inseparably in harmony.

We urge all those who will participate in the second Synod in October 2015 to make a clear and firm proclamation of the Church’s unchanging moral teaching, so that confusion may be removed, and faith confirmed.

Yours faithfully,

(Signed)

This effort may appear to be a petition, but I think that is not an accurate description. At the heart of Credo Priests, rather, is a statement of fidelity to the Church’s long-held doctrine concerning human sexuality & marriage. These teachings ought not to be subject to petitions or lobbying or bullying from any angle or side or special interest group. They ought simply to be loved & embraced & respected.

I have signed my name to this statement of belief, and I encourage other priests to do the same. There is something to be gained from real priests in real parishes (and other pastoral assignments) making this public profession. The “hard sayings” of Jesus as well as the easier sayings are to be equally cherished & preached.

On this Mother’s Day, it would be opportune for us all to say a prayer for our Mother, the Church, through whom we have received the incomparable gift of true life.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Marriage Synod, Unity Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

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“If a pope were only ever applauded, he would have to ask himself whether or not he was doing things right.”

— Pope Emeritus Benedict XVI (2016)

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