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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Permission Needed to Replace the Propers?—(4 of 7)

Dr. Lucas Tappan · February 24, 2015

239 Bishop Sample ECENTLY Dan Craig wrote an article regarding the use—or lack thereof—of the Propers within the Ordinary Form of the Roman Rite, as well the practice of replacing the Propers with less than ideal texts.

In his closing statement, he opined: “I feel many of our present difficulties [he refers here to liturgical difficulties] would vanish if we simply followed the GIRM.” I agree with him wholeheartedly and confess that I find it rather odd that we tend to replace most of the Propers of the Mass (usually taken from Sacred Scripture) with songs that at best leave the believer in a confused theological state (I think of the text Sing a New Church Into Being). That being said, I don’t foresee those in authority publicly setting things aright any time soon. 1

To be honest, I think some of our clergy suffer from the same problem that many dads do, namely, they have lost all sense of what it means to lead as a father. A good father doesn’t raise his children by following the latest trends, but unfortunately that seems to be the rule of the day. What about the father who has a spiritual awakening and realizes that his family is far from where it needs to be? Should he merely resign himself to the fact that his family will never come closer to the good Lord? Sometimes good priests do the same thing. I have heard members of the clergy pass the buck and say they are waiting for their bishop to speak about the matter, or for the Church to take a stronger stance. The priest is waiting for the bishop, the bishop is waiting for the bishop’s conference, the bishop’s conference is waiting for Rome, and Rome is, well… You get the point.

Perhaps the only advise I can offer are a few points:

(1) Think of how far we have come regarding music in the Church, even in the last 20 years. I realize some readers feel the situations in their own parishes are hopeless, but take heart. There has been an explosion of interest in chant and other great liturgical music in the Church and the younger clergy are on board. Several years ago a good friend of mine was ordained for a rural diocese and asked me to provide music for his first Mass, which included the Simple English Propers and the English chants from the Roman Missal. Last May another friend was ordained who asked me to lead a Schola singing English Propers by Fr. Samuel Weber and Mass XIII. This year one of the seminarians from our parish is being ordained and he has asked that our parish’s Schola Cantorum sing the Propers from the Graduale Romanum and Juan Padilla’s Missa Ego flos campi for his first Mass. Take heart and be of good cheer. It won’t be long before one of these men comes to your parish.

(2) Priests, sing the Mass! You are the father of your congregation and you must lead by example. I don’t care if you can sing or not (I mean that sincerely). It will change the way your parish worships and will provide a welcoming environment for the propers.

(3) Start a choir school, especially if your parish already has a school. My parish graduates 50 students every year. In ten years that will be 500 students who love good liturgical music (Propers included) and know how to make it—and who will have been taught why the Propers are so important. Imagine how the liturgical landscape would change if even 100 parishes across the nation made the change. That would be 50,000 people in only 10 years! It is hard to beat an army that large.



NOTES FROM THIS ARTICLE:

1   Without question, some have taken steps in this area. For example, read the letter by Archbishop Alexander K. Sample.

This article is part of a series:

Part 1 • Richard Clark

Part 2 • Veronica Brandt

Part 3 • Andrew Leung

Part 4 • Dr. Lucas Tappan

Part 5 • Andrew Motyka

Part 6 • Cynthia Ostrowski

Part 7 • Aurelio Porfiri

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hilgartner 20 November 2012, Hymns Replacing Propers Last Updated: October 15, 2022

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

If it is the explicit will of the Council that the faithful are to be able to sing the “Gloria” or the “Credo” together in Latin [which it is] then indirectly there is being expressed here the obligation of regularly celebrating Mass with Latin Gregorian chant. And not merely occasionally, but with such frequency and constancy as to make the singing of these Latin texts a genuine possession of the faithful.

— Heinrich Flatten, Apostolic Protonotary & Canon Law Professor (Bonn)

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