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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis & the Devil

Fr. David Friel · February 1, 2015

EOPLE DON’T TALK much about the devil. These days, talking about the devil is often seen as “antiquated” or “from a different era.” But the devil is real. We have always believed that, and we believe it still. If you listen to Pope Francis’ talks (and not just to the sound bites the news likes to quote), you’ll notice that he talks about the devil . . . a lot.

For example, in a June 2013 audience, Pope Francis said: “Look around us—it is enough to open a newspaper, as I said—we see the presence of evil. The devil is acting.”

In October 2013, the pontiff proclaimed in a morning meditation: “A battle exists, a battle in which the eternal salvation of us all is at stake.”

In a September 2013 letter to Argentinian bishops, the pope quoted Blessed José Gabriel Brochero (the “Gaucho priest”), who said: “There’ll be trouble if the devil robs me of a single soul.”

Satan was a topic even in the Holy Father’s first public appearance with the Pope Emeritus in June 2014, when Francis declared: “In consecrating the Vatican City State to St. Michael the Archangel, let us ask him to defend us from the Evil One and cast him out.”

Even before his days as pope, then-Cardinal Bergoglio wrote in the 2010 book, On Heaven and Earth: “I believe that the Devil exists” and “his greatest achievement in these times has been to make us believe that he doesn’t exist.”

This is only a small sampling. None of these comments should surprise us, inasmuch as Papa Bergoglio comes to us through the Jesuits, whose expertise is the discernment of spirits (both good & evil).

The Gospel read at Mass today in the Ordinary Form is about an interaction that Jesus has with the devil. There are more than a few such scenes in the Scriptures, but this one starts out: “In their synagogue was a man with an unclean spirit.” Jesus has a short conversation with the unclean spirit, and then He commands it: “Quiet! Come out of him!” Then, the story says, “The unclean spirit convulsed [the man] and, with a loud cry, came out of him.”

This story simply does not strike me as “archaic” or “from a different era.” What is your sense? Don’t you think there are “unclean spirits” at work in the world today?

I certainly do. I sense them in the folks I’ve known struggling with addiction, who seem robbed of their will power and freedom. I see the “Culture of Death” that promotes abortion & euthanasia as an “unclean spirit” in our land. The corruption we have seen in the Church and in other institutions is most certainly evidence of “unclean spirits.”

There are also the “unclean spirits” of vengeance & torture & bullying & prejudice & pornography (which has become so devastatingly rampant). “Unclean spirits” take the form of depression & anxiety & fear & loneliness. Yes, in the world around us, I see a world of unclean spirits.

We Catholics also believe that the world is full of pure spirits. We believe that each human person has a guardian angel. We believe that myriads of angels are present every time we celebrate Holy Mass (Hebrews 12:22). But, just as surely as we hold to the claim that there are angels in the world, we should not downplay the presence of demons in the world.

What should we do about them? Just as in the days of the Gospel, the best solution is to turn these spirits over to the Lord. We are so often powerless in the face of these things. But, in the hands of the Lord, it is the unclean spirits that become powerless. In addition, it is wise to enlist the support and favors of the angelic spirits against the wiles of the demonic spirits. Praying the prayer to St. Michael each day would be worthwhile in this regard.

C. S. Lewis makes an important point in his famous book, The Screwtape Letters. He makes the point that the devil is never so powerful as when we deny his existence.

So, let’s acknowledge his existence. Jesus did. And, like Jesus, let’s beg the Father in heaven to drive out the unclean spirits that oppress us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski
    Music List • (1st Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I’ve prepared for this coming Sunday—22 February 2026—the 1st Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the outstanding feasts website alongside the official texts in Latin. I spent an enormous amount of time preparing this ORDER OF MUSIC—because the children’s choir will join us—and some of its components came out great. For example, the COMMUNION ANTIPHON with Fauxbourdon is utterly resplendent, yet still ‘Lenten’.
    —Jeff Ostrowski
    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

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  • PDF Download • “Atténde Dómine”

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