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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Pope Francis & the Devil

Fr. David Friel · February 1, 2015

EOPLE DON’T TALK much about the devil. These days, talking about the devil is often seen as “antiquated” or “from a different era.” But the devil is real. We have always believed that, and we believe it still. If you listen to Pope Francis’ talks (and not just to the sound bites the news likes to quote), you’ll notice that he talks about the devil . . . a lot.

For example, in a June 2013 audience, Pope Francis said: “Look around us—it is enough to open a newspaper, as I said—we see the presence of evil. The devil is acting.”

In October 2013, the pontiff proclaimed in a morning meditation: “A battle exists, a battle in which the eternal salvation of us all is at stake.”

In a September 2013 letter to Argentinian bishops, the pope quoted Blessed José Gabriel Brochero (the “Gaucho priest”), who said: “There’ll be trouble if the devil robs me of a single soul.”

Satan was a topic even in the Holy Father’s first public appearance with the Pope Emeritus in June 2014, when Francis declared: “In consecrating the Vatican City State to St. Michael the Archangel, let us ask him to defend us from the Evil One and cast him out.”

Even before his days as pope, then-Cardinal Bergoglio wrote in the 2010 book, On Heaven and Earth: “I believe that the Devil exists” and “his greatest achievement in these times has been to make us believe that he doesn’t exist.”

This is only a small sampling. None of these comments should surprise us, inasmuch as Papa Bergoglio comes to us through the Jesuits, whose expertise is the discernment of spirits (both good & evil).

The Gospel read at Mass today in the Ordinary Form is about an interaction that Jesus has with the devil. There are more than a few such scenes in the Scriptures, but this one starts out: “In their synagogue was a man with an unclean spirit.” Jesus has a short conversation with the unclean spirit, and then He commands it: “Quiet! Come out of him!” Then, the story says, “The unclean spirit convulsed [the man] and, with a loud cry, came out of him.”

This story simply does not strike me as “archaic” or “from a different era.” What is your sense? Don’t you think there are “unclean spirits” at work in the world today?

I certainly do. I sense them in the folks I’ve known struggling with addiction, who seem robbed of their will power and freedom. I see the “Culture of Death” that promotes abortion & euthanasia as an “unclean spirit” in our land. The corruption we have seen in the Church and in other institutions is most certainly evidence of “unclean spirits.”

There are also the “unclean spirits” of vengeance & torture & bullying & prejudice & pornography (which has become so devastatingly rampant). “Unclean spirits” take the form of depression & anxiety & fear & loneliness. Yes, in the world around us, I see a world of unclean spirits.

We Catholics also believe that the world is full of pure spirits. We believe that each human person has a guardian angel. We believe that myriads of angels are present every time we celebrate Holy Mass (Hebrews 12:22). But, just as surely as we hold to the claim that there are angels in the world, we should not downplay the presence of demons in the world.

What should we do about them? Just as in the days of the Gospel, the best solution is to turn these spirits over to the Lord. We are so often powerless in the face of these things. But, in the hands of the Lord, it is the unclean spirits that become powerless. In addition, it is wise to enlist the support and favors of the angelic spirits against the wiles of the demonic spirits. Praying the prayer to St. Michael each day would be worthwhile in this regard.

C. S. Lewis makes an important point in his famous book, The Screwtape Letters. He makes the point that the devil is never so powerful as when we deny his existence.

So, let’s acknowledge his existence. Jesus did. And, like Jesus, let’s beg the Father in heaven to drive out the unclean spirits that oppress us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

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