• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

  • About
  • Symposium
  • Hymnal
  • Jogues Missal
  • Site Map
  • Donate
Views from the Choir Loft

Scripture, Sacred Music, and the Actions of Our Lives

Richard J. Clark · December 26, 2014

ERE IS A FREE DOWNLOAD for the communion antiphon for the Feast of the Epiphany. The Roman Missal contains two communion antiphons, which are meant to be recited rather than sung. One of the antiphons (Matthew 2:2) happily coincides with the antiphon found in the Graduale Romanum. As such, this setting uses the antiphon found in both. I have used the 2010 translation of the Roman Missal. The verses use the 2010 Grail translation.

      * *  Free Download:
PDF • Vidimus stellam | Communion Antiphon | Epiphany of the Lord | for Schola, SATB, Organ
I had some requests for an audio sample. Here’s a demo I threw together quickly. I used the piano instead of the organ as I’ve been traveling:
      * *  YouTube:  Rehearsal DEMO

NE DISTINCT DIFFERENCE between the sung propers of the Graduale Romanum and the spoken propers of the Roman Missal, are the singing of psalm verses, which allow for further meditation, as well as repetition of the antiphon. The Roman Missal antiphons do not assign any verses, as there is no use for them in a single quick recitation.

On the Feast of the Epiphany, for example, the Communion Antiphon from the Graduale Romanum (or in the example above, the Gradule Triplex) is taken from the Gospel of the day (Mt. 2:1-12). Furthermore, the Graduale Romanum assigns Psalm 72 (71) which corresponds closely to the Responsorial Psalm of the day in the Ordinary Form. (Note the specificity of the prescribed verses. Also note the Graduale uses the Greek numbering system for the Psalms. Here’s a useful reference: Why are the Psalms numbered differently?)

These kinds of scriptural correlations are very typical of the Communion antiphons. While the Roman Missal communion antiphons also harken back to the Gospel, the addition of the psalmody and repetition of the antiphon lends it to accompanying the liturgical action.

These are very compelling reasons to sing the propers, as we sing the scriptures in union with the liturgy. In doing so, we allow the scriptures to form and shape us, while in this case, receiving the Eucharist. This is a profound relationship which may lead to even more profound prayer. In doing so, may we live our lives as Christ calls us to live.

ITTLE BY LITTLE, THIS CORRELATION is becoming more apparent to many. Sacred music, wedded to the actions of the sacred liturgy, helps us live the scriptures through the action of our lives. The principles of Lex Orandi, Lex Credendi, and Lex Vivendi remind us that as we pray what we believe, we must therefore respond to God’s call by the way that we live.

Finally, consider that the antiphons of the Church are fifteen hundred years old and the psalms about three thousand years old. Consider that the psalms are quoted in the New Testament an astounding number of times. (Let’s not minimize the role of the psalms in the mass to the Responsorial.) They have much wisdom to teach us. If one sings the psalms and antiphons weekly, this will transform one’s soul. I know I’m in desperate need of such transformation!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Propers, Singing the Mass, Sung Vs Spoken Propers Novus Ordo Last Updated: January 1, 2020

Subscribe to the CCW Mailing List

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

Quick Thoughts

19 May 2022 • “Trochee Trouble”

I’m still trying to decide how to visually present the “pure” Editio Vaticana scores, using what is (technically) the official rhythm of the Church. You can download my latest attempt, for this coming Sunday. Notice the “trochee trouble” as well as the old issue of neumes before the quilisma.

—Jeff Ostrowski
16 May 2022 • Harmonized Chant?

This year’s upcoming Sacred Music Symposium will demonstrate several ways to sing the CREDO at Mass. This is because—for many parishes—to sing a full-length polyphonic CREDO by Victoria or Palestrina is out of the question. Therefore, we show options that are halfway between plainsong and polyphony. You can hear my choir rehearsing a section that sounds like harmonized plainsong.

—Jeff Ostrowski
14 May 2022 • “Pure” Vatican Edition

As readers know, my choir has been singing from the “pure” Editio Vaticana. That is to say, the official rhythm which—technically—is the only rhythm allowed by the Church. I haven’t figured out how I want the scores to look, so in the meantime we’ve been using temporary scores that look like this. Stay tuned!

—Jeff Ostrowski

Random Quote

Legitimate and necessary concern for current realities in the concrete lives of people cannot make us forget the true nature of the liturgical actions. It is clear that the Mass is not the time to “celebrate” human dignity or purely terrestrial claims or hopes. It is rather the sacrifice which renders Christ really present in the sacrament.

— Pope Saint John Paul II (20 March 1990)

Recent Posts

  • PDF Download • “A Canon Choirs Love!”
  • On Mistakes (Part I of II)
  • 19 May 2022 • “Trochee Trouble”
  • “Gregorian Chant Not In Danger Pope Tells French”
  • PDF Download • “O Salutaris” (Modern Setting)

Copyright © 2022 Corpus Christi Watershed · Gabriel Lalemant on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.