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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

The Meaning of Marriage 1

Fr. David Friel · September 14, 2014

EWS OUTLETS EVERYWHERE are reporting the story that today, in Rome, Pope Francis is officiating at the marriage of twenty couples, including some who have been cohabiting and some who have children. Predictably, the reports seem to dangle these details as if to suggest that, by so doing, the Holy Father has declared cohabitation acceptable. (This is not true, of course; “living in sin” is still living in sin.)

What to do with cohabiting couples preparing for marriage is a problem that parish priests deal with on an incessant basis. Depending on the area in which one ministers, the percentage of cohabiting couples going through Pre-Cana sessions can range from 30% to 50% to 80% or more. Some priests abjectly refuse to perform marriages for couples who are cohabiting. Others try to have a conversation with the couples to demonstrate the ill effects (moral & practical) of “living together,” asking them to live as brother and sister until the marriage takes place.

There is no canonical impediment presented by cohabitation, but it remains contrary to the moral teachings of Jesus. The pastoral practice of priests—even the Pope—does not change these moral teachings.

NOTHER MAJOR RECENT CHALLENGE to the meaning of marriage is the conundrum of the divorced and remarried. This topic has garnered incredibly widespread interest in the last year, sparking discussions internationally in journals, newspapers, and on the web. The most significant voice to have weighed in thus far is Walter Cardinal Kasper, who has championed the idea of admitting remarried divorcees to Holy Communion since the 1990’s. Notably, Pope Francis has highly praised Kasper’s recent book, Mercy: The Essence of the Gospel and the Key to Christian Life. In an address at a consistory during February 2014, Cardinal Kasper made an explicit call for something to be done that could permit such persons to receive Holy Communion.

In response, a new book is due out from Ignatius Press next month. Entitled Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church, the volume is the work of five cardinals and four theologians. The cardinal contributors include:

1. Gerhard Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith

2. Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura

3. Walter Cardinal Brandmüller, President Emeritus of the Pontifical Committee of Historical Sciences

4. Carlo Cardinal Caffarra, Archbishop of Bologna

5. Velasio Cardinal De Paolis, President Emeritus of the Prefecture for Economic Affairs of the Holy See

This sort of public debate among cardinals is an uncommon occurrence (at least in the 21st century). According to Ignatius Press, the contents of the new book “lead to the conclusion that the Church’s longstanding fidelity to the truth of marriage constitutes the irrevocable foundation of its merciful and loving response to the individual who is civilly divorced and remarried. The book therefore challenges the premise that traditional Catholic doctrine and contemporary pastoral practice are in contradiction.”

This will surely be a topic of discussion during the extraordinary Synod of Bishops on the family this October 5-19. It will also likely be addressed during the World Meeting of Families next September here in Philadelphia. How the Church chooses to proceed matters a great deal.

The Church teaches that marriage effects an unbreakable bond between husband and wife, such that the two become one; no person, moreover, who has entered into a prior bond possesses the freedom to enter into a subsequent bond with another spouse. The bond of marriage, we teach, lasts until the death of one of the spouses (or until the marriage is annulled). Only thereafter does one become free to marry another spouse. To enter into a new contract before the death of one’s spouse would place one in the state of sin, which would have the further effect of making one unprepared to receive Holy Communion.

Either what the Church teaches concerning the bond of marriage is true or it isn’t. If it is true, then simply overlooking the canonical implications of one’s marital status will not produce a useful resolution. It would, instead, alter the meaning of Christian marriage.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Nuptial Mass, Pope Francis, Raymond Cardinal Leo Burke Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

Recent Posts

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  • The Tallis Scholars
  • Music Director Job • $80,000 per year
  • Pope Saint Paul VI to Consilium (14 October 1968)

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