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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (6 of 7)

Andrew R. Motyka · August 13, 2014

ET’S SEE: CanticaNOVA, CPDL, the nearly-infinite number of resources offered here on CCW. All these have already been presented by my esteemed colleagues. I liked this “series” idea better when I could go first and take all the good ideas.

In seriousness, though, here are some good resources for the primary tools we each have at our disposal: cantor, choir, and organ.

An often overlooked resource for the parish choir is the Graduale Simplex. This book, which originally was published in 1967, has much simpler settings of chant propers than the Graduale Romanum. One challenge is that, since the first edition was released before we even had a revised order of Mass, it can be difficult to line up and use liturgically. Thankfully, we have several derivative works that make it more accessible in the average parish. First is Paul Ford’s By Flowing Waters. It is a relatively straightforward English adaptation of the chants found in the Simplex, with some accommodations to the tunes to more easily accept the English text. A second, more unknown resource is Aristotle Esguerra’s Choral Simplex, another English language setting, but in SATB harmony. Esguerra’s treatment of the melodies and adaptations for choir shows an elegance and a clear mind for choral singing. I strongly recommend it.

Since most parishes only have one “choir Mass” per weekend, resources for cantors can be helpful, too. I would be far too selfless if I didn’t mention these Communion Antiphons, and selflessness is something I can only aspire to. They are antiphons settings that are free, simple, free, congregational, accompanied, modal, complete, and free.

Lastly, I would like to call to attention a not-specifically-Catholic resource, but one I think needs to be known nonetheless. Just like CPDL (the Choral Public Domain Library) offers thousands of free choral scores online, IMSLP (the International Music Score Literacy Project) offers free choral AND instrumental scores. This is a great resource if you are an organ hack like me who needs to broaden your organ-literature horizons greatly. There are thousands of free scores, searchable by many criteria, including instrumentation, genre, solo type, etc. Care needs to be taken about whether or not each score is actually in the public domain in your country, however. Since IMSLP is based in Canada, where everything falls into the public domain in 50 years, there are some scores that are free on that website that are illegal to download in the US. Watch your dates and you’ll be fine. This is a pretty minor drawback considering the volume of usable scores on the site.

We directors are always on the lookout for free resources for our choirs and music programs in general. Hopefully you can find some use for these, as well as the others in this series.


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“We know that originally the offertories of the repertoire included a series of verses, just like the introit and the communion, but generally more ornate. Many of these are musical compositions of great beauty. They quickly fell into disuse, and we find them only in the most ancient manuscripts. The only remaining trace of this older arrangement in our present-day liturgy is that of the offertory of the Requiem Mass.”

— Dom Joseph Gajard (1956)

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