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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 14th Sunday in Ordinary Time (Year A)

Guest Author · July 7, 2014

ERY OFTEN WE THINK that reading the Bible, especially the Gospels, is the same as living or observing them. And that is far from the truth. I think this can readily be seen in just a few words that our Lord says in today’s short selection. He tells us to “come to him if we labor and are burdened and he will give us rest.” Now I think we would all agree that these are very consoling words. But really how many of us have really ever done this?

First of all we all have to agree that in life we labor and are burdened. I think our Lord is referring here to when things are getting more difficult than usual. Sure we have to work every day. But I think He is especially referring to the times when the work or the burdens get bigger or harder than usual. And that can happen in so many ways. And when that does happen, how often do we think to take them to our Lord? Do we ever think to just take and pour them out to our Lord in His presence?

What do you think our Lord meant when He said, “Come to me, all you who labor and are burdened?” He meant that we should take our burdens to Him, offer them to Him, and talk to Him about Him, asking for a solution. And let me add in regard to this point that when we talk to Him about Him, we at times have to be quiet and just reflect to see what kind of answer He might be suggesting to us.

What do we do most of the time? I guess I should not really try to speak for you but should only relate my own experience and perhaps what I have heard from my dealings with other people. Most of the time we tend to take matters in our own hands. If we have a problem or something that is burdening or bothering us we immediately try to fix it. To me it seems our Lord is suggesting that we first put it in His hands, that we first entrust it to Him. Then wait and see what He is going to suggest as to the possible solution. We might be surprised at the different and possibly much better solution. But then we so often can’t wait and want what we want right now. Remember when Jesus said, “Ask and you shall receive”, He never added the word “immediately.”

YOU PERHAPS HAVE NOTICED that I have first commented on the last part of today’s Gospel reading. I guess I did that since I considered that part to be so important. It goes without saying that some parts of the Bible may seem more important or meaningful than others. And this can vary from individual to individual. The wonderful thing about Jesus and His teaching is that it is within the grasp of everyone. No one can be too illiterate to be a follower of Jesus. One need not be wise or educated to be a follower of Jesus. Jesus speaks about, or rather praises His heavenly Father for revealing things to the little ones, the unimportant people, what He has hidden from the wise and the learned.

I would venture to say that Jesus is mainly thinking here of those things in life, or even more importantly in the life hereafter, that really matter. The poor or unimportant person in this life who knows and accepts his position or status in this life, knowing that something much better is awaiting him or her in the next life, is much wiser and better off than the person who is mainly intent on making money or accruing wealth or power in this life. I would venture to say that is what Jesus was referring to when He said these words. Unfortunately it seems most people are not going to believe this until it is too late to do anything about it.

In conclusion, I know that when driving we are supposed to keep both eyes on what we are doing. But in our general living on this earth, I think it is a good idea always to keep one eye focused on the next life. Whatever we do in this life can have repercussions in and for our next life. If we are truly wise and prudent we will keep that in mind. We won’t think just of how something might be affecting us here and now, but also how things will affect us now and for all eternity.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

Recent Posts

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  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

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