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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 14th Sunday in Ordinary Time (Year A)

Guest Author · July 7, 2014

ERY OFTEN WE THINK that reading the Bible, especially the Gospels, is the same as living or observing them. And that is far from the truth. I think this can readily be seen in just a few words that our Lord says in today’s short selection. He tells us to “come to him if we labor and are burdened and he will give us rest.” Now I think we would all agree that these are very consoling words. But really how many of us have really ever done this?

First of all we all have to agree that in life we labor and are burdened. I think our Lord is referring here to when things are getting more difficult than usual. Sure we have to work every day. But I think He is especially referring to the times when the work or the burdens get bigger or harder than usual. And that can happen in so many ways. And when that does happen, how often do we think to take them to our Lord? Do we ever think to just take and pour them out to our Lord in His presence?

What do you think our Lord meant when He said, “Come to me, all you who labor and are burdened?” He meant that we should take our burdens to Him, offer them to Him, and talk to Him about Him, asking for a solution. And let me add in regard to this point that when we talk to Him about Him, we at times have to be quiet and just reflect to see what kind of answer He might be suggesting to us.

What do we do most of the time? I guess I should not really try to speak for you but should only relate my own experience and perhaps what I have heard from my dealings with other people. Most of the time we tend to take matters in our own hands. If we have a problem or something that is burdening or bothering us we immediately try to fix it. To me it seems our Lord is suggesting that we first put it in His hands, that we first entrust it to Him. Then wait and see what He is going to suggest as to the possible solution. We might be surprised at the different and possibly much better solution. But then we so often can’t wait and want what we want right now. Remember when Jesus said, “Ask and you shall receive”, He never added the word “immediately.”

YOU PERHAPS HAVE NOTICED that I have first commented on the last part of today’s Gospel reading. I guess I did that since I considered that part to be so important. It goes without saying that some parts of the Bible may seem more important or meaningful than others. And this can vary from individual to individual. The wonderful thing about Jesus and His teaching is that it is within the grasp of everyone. No one can be too illiterate to be a follower of Jesus. One need not be wise or educated to be a follower of Jesus. Jesus speaks about, or rather praises His heavenly Father for revealing things to the little ones, the unimportant people, what He has hidden from the wise and the learned.

I would venture to say that Jesus is mainly thinking here of those things in life, or even more importantly in the life hereafter, that really matter. The poor or unimportant person in this life who knows and accepts his position or status in this life, knowing that something much better is awaiting him or her in the next life, is much wiser and better off than the person who is mainly intent on making money or accruing wealth or power in this life. I would venture to say that is what Jesus was referring to when He said these words. Unfortunately it seems most people are not going to believe this until it is too late to do anything about it.

In conclusion, I know that when driving we are supposed to keep both eyes on what we are doing. But in our general living on this earth, I think it is a good idea always to keep one eye focused on the next life. Whatever we do in this life can have repercussions in and for our next life. If we are truly wise and prudent we will keep that in mind. We won’t think just of how something might be affecting us here and now, but also how things will affect us now and for all eternity.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“The chapter decides that henceforth neither singers nor instrumentalists may be loaned to any outside individual or organization, any more than can the chalices or copes owned by the cathedral. This prohibition applies to all those days of the church calendar for which polyphony is designated.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (13 June 1561)

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