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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should We Sing Patriotic Hymns at Mass?

Richard J. Clark · July 4, 2014

S AMERICANS CELEBRATE Independence Day today, I am mindful that our audience and contributors are international; there are patriotic songs that may evoke God from many countries. As an American, I can speak to our circumstance, but I will not claim to speak for others around the globe. That being said, I suspect that there are some common problems we all face.

The question of patriotic or nationalistic songs at mass is a part of a wider problem of “planning” mass according to 1 • personal preferences and 2 • what I call, “Missa de Hallmark Card”: secular and civic holidays influencing music, homilies, or other aspects of the mass.

O, I HAVE SOME PERSONAL PREFERENCES regarding American patriotic songs. I love them. I get misty-eyed at singing “America the Beautiful.” It sounds great on the organ. People sing at the top of their lungs. I get emotional. However, ideally, patriotic songs have no place whatsoever during mass. The reason is simple: sacred music for the liturgy serves one function and patriotic songs another. It is comparing apples and oranges. Nor does one diminish the other. Patriotic songs have a different milieu and serve a different purpose, even if God is mentioned.

Consider this coming Sunday, the Fourteenth Sunday in Ordinary Time. Matthew’s Gospel speaks of God’s consolation. Furthermore, even Jesus gives praise to His Father, so, should not we? “Matthew 11:25: “I give praise to you, Father, Lord of Heaven and earth…” The mass is full of praise for God. As such, the propers are fitting. This Sunday, my choir will sing a hymn version of the Introit, and my setting of the communion proper, (Gustate et videte) “Taste and See that the Lord Is Good.” When immersed into the readings and the propers, it feels out of place to put country — no matter how great our love for it — at the center of the Eucharistic Feast. Likewise, it would be incredibly odd and inconsiderate to sing a Marian Hymn at a Fourth of July Parade. Both are wonderful. Neither appropriate in the given context.

Also, the more we understand in our hearts the marriage of liturgical action and sacred music, the less patriotic hymns during mass make any sense. Vatican II reaffirmed the unique function of music within the sacred liturgy:

“Therefore sacred music is to be considered the more holy in proportion as it is more closely connected with the liturgical action…” (Sacrosanctum Concillium § 112)

HICH LITURGICAL ACTION would God Bless America or America the Beautiful connect with the best? Entrance Procession? (perhaps during the incensing of the altar?) Offertory? Communion Procession? In these terms, I find it difficult to reconcile the texts – although composed with dignity and embedded in our country’s religious roots – with these particular liturgical actions, where Christ’s redeeming sacrifice for all is central. Furthermore, patriotic songs during mass would exist purely for their own sake, which is antithesis of the function of sacred music, which is to help us sing the texts of the mass itself.

Finally, I am mindful that this is a complex subject that evokes great emotion of very varying types. If one must sing a song of country at mass, (which I have done, and will likely do when Independence Day falls on a Sunday) the only possible consideration would be after the Final Blessing and Dismissal. Officially, the mass is over. Never, never, would one consider singing a patriotic hymn anywhere else, e.g., Offertory or post-communion. In light of accompanying the liturgical action, Patriotic hymns suddenly feel like a Salve Regina during at a Memorial Day Parade.

ADDENDUM

UNDERSTAND THE CONTEXT of my liturgical position: I am deeply interested in politics and history. I particularly enjoy reading books on American History regardless of political party. Among my favorites include Garry Wills’ Lincoln at Gettysburg and Wills’ book on Washington, Cincinatus, which describes Washington’s “abdication” of power after two terms which inspired poetry, paintings, sculpture, and music. However, do not mistake my interest in history or love of country as “conservative” or “liberal.” It is neither. I am in agreement and disagreement with both American political parties (not unlike the American Bishops and various Popes on a number of topics). Politics can be divisive. The Eucharist is Universal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: liturgical action Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

St Ambrose had to be “corrected” by Pope Urban VIII. The ‘Iste confessor’ was greatly altered and the hymn for the Dedication of a Church—which no one ought to have touched—was in fact completely recast in a new meter. Singular demand, made by the taste of that particular epoch!

— Re: The hymn revisions of Pope Urban VIII (d. 1644)

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