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Views from the Choir Loft

On the Issue of Participation

Aurelio Porfiri · June 10, 2014

AVE YOU EVER participated in civil ceremonies? The patriotic kind, where people feel happy just to be born here or there, sometimes without even knowing why? Ok, in this ceremony, there is a certain program to follow: a rite indeed.

Some people qualified for it will make a speech, other qualified people will play the music. Now, imagine that on your way back home from one of these ceremonies, your best friend tells you that you did not truly participate in this gathering because you were just standing (or seated) there and applauding, without saying or doing anything else. You would give him a weird look. Participating, means being part of something; it is possible on many different levels, and listening is as important as anything else. In fact it is our ability to make sense of information that makes us what we are. But for some people it is not important being someone, but doing something.

This is what happens in many of our liturgies here and there around the world. There are priests who, with the best intentions, think that they fulfill their duties in front of Our Lord if each and every one seated in the church is doing something that can be verified on the spot (without having to resort to MRIs to ensure that the people are really listening). Father Silvano Maggiani, a renowned Italian liturgist from the congregation of the Servant of Mary, calls this “participationism”: The strange idea that everyone has to do something tangible.

I remember a first communion not many years ago, when every one of the innocent kids had to read an intention, when the responsorial psalm was lacerated in many tiny pieces to allow more kids to offer their inspired reading, and when the acknowledgments had to include half the universe to be sure that everyone could read something. Was this the concept of participation that the Council Fathers had in mind?


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Quick Thoughts

PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski
7 June 2022 • FEEDBACK

From Chelan, Washington: “CCWatershed is a God-sent resource that I can’t function without! Such great work by the team to bring beauty back to our liturgy!” From Gainesville, Florida: “I am so appreciative of the work, of my brothers and sisters in music!” From Troutman, North Carolina: “Keep up the excellent work in service of the Liturgy!”

—Jeff Ostrowski

Random Quote

“Church officials frequently asked Tomás Luis de Victoria for his opinion on cathedral appointments because of his fame and knowledge. He was faithful to his position as convent organist even after his professional debut as an organist, and never accepted any extra pay for being a chapelmaster. Held in great esteem, his contract allowed him frequent travel away from the convent, and he attended Palestrina’s funeral (in Rome) in 1594.”

— ‘Dr. Robert Stevenson, 1961 (mod.)’

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