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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 4th Sunday of Easter (Year A)

Guest Author · May 12, 2014

N TODAY’S GOSPEL Jesus speaks about the shepherd recognizing the sheep and the sheep recognizing the shepherd. I don’t think we have reason to doubt about the shepherd or Jesus recognizing us. But the opposite may not always be true, at least not in the sense that we as sheep have always listened to the shepherd, and certainly have always followed his voice. But then we know from another Gospel parable that Jesus is always happy to take the erring sheep back.

Jesus Teaching a Lesson: Now this way of speaking to the Jewish people of his day was probably a lot different than the people were used to hearing. They were probably used to hearing more of a majestic or fear-inspiring God. And that was why He stressed the idea of His being like a shepherd to them. However, this idea of being a shepherd was already found in the Old Testament. We can find it in the 22nd or 23rd. Psalm, “The Lord is my Shepherd.” And I am sure there are other references. Jesus was trying to bring a different idea of God to the people than they had been used to. If He were speaking before His sufferings and death, He was trying to prepare them for what He was going to do for them. If He was speaking after His death, He would have been speaking of all that He did for them, and how He did this out of love for them. And this idea becomes so evident in the writings of the apostles.

The Apostle Peter: The Church makes a lot of use of the First Epistle of St. Peter on these Sundays after Easter. In many respects he is the most likely writer that we would expect to hear from during this time of the year. After all he is the first Pope, the one chosen by Jesus to be head of His Church. We might wonder why, but that’s not the issue. The fact is that is what Christ did. Admittedly in my opinion, some of his writing gets somewhat complicated at times. But St. Peter often seems to repeat the idea of Christ dying for us, the Innocent one for the guilty. We were like erring sheep, but now we have returned to the Shepherd and Guardian of our souls.

The First Reading: The first reading from the Acts of the Apostles speaks of St. Peter standing up with the other Apostles and doing the preaching. There doesn’t seem to be any question about the fact that he is the one who is supposed to be the spokesman for the group. I’m sure other apostles were probably better qualified or better preachers. But already the rest of the Apostles knew the unique position that had been given to Peter. No where do we ever see this questioned or contradicted. And yet John, who was probably present, was known as the beloved Disciple. This of course is a very important fact for us as Catholics in showing and proving the primacy of the Pope and that it was conferred on St. Peter. These Acts of the Apostles are used during this season of the year because they contain the early history of the Church, the period right after Jesus ascended into heaven.

When we began our religious life as novices and were introduced to the practice of meditation, we were taught to reflect on some part of the life of our Lord or a Saint, or perhaps on some virtue. Then we were encouraged to try to make some resolution how to apply it to our lives. When we hear a sermon or homily that is more or less what we are also encouraged to do. It may be a general reflection or something specific. A thought that struck me was the fact that in spite of the billions or trillions of people who have and will exist, yet each and every one of us is equally important. And when we appear or show up to God in prayer God knows each of us by name and pays attention to us, as if we were the only person there. It’s like those few moments at our doctor’s appointment. The doctor finally comes in and is with us alone for a few minutes. But in prayer God is with us as long as we want. Yes in the eyes of God every one of us is an individual sheep and Jesus knows each and every one of us by name. Each and every one of us is most precious in the eyes of God.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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