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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Richard Sherman and Self-Confidence

Andrew R. Motyka · January 29, 2014

HERE MIGHT NOT BE much overlap between American football fans and sacred music professionals, but I am one point of intersection.

Last Sunday were the Conference Championship games in the NFL, and the biggest story coming out of the NFC Championship was a rant by Seattle Seahawks cornerback Richard Sherman after the game. He let it rip into the camera and yelled at a reporter, taking shots at the opposing teams’ players. Many people, myself included, thought this was bad behavior and even worse sportsmanship, though some of the backlash has been overblown.

One reason it was overblown is that Sherman was approached by the reporter right after the game, which ended on a play in which Sherman himself was the hero. When the reporter interviewed him, he was still completely pumped on adrenaline and machismo which is necessary in these kinds of situations. That he couldn’t just drop that persona is excusable, in my opinion. That he didn’t later regret it is the problem.

I still understand where Sherman is coming from, though. To some degree, we need to pump ourselves up for performance, and like it or not, playing and singing at Mass is a performance. Many people don’t like to think of “performing” at Mass, and I understand that hesitation, but performance is the means by which music is accomplished. You do not mumble, stutter, ruthlessly execute, or even proclaim music. As a performance art, it must be performed. To do this well, you have to be confident.

People who know me well might think that this is strange coming from me. Ask my wife, and she will tell you that I am Captain Insecurity when it comes to organ playing, singing, conducting, literature selection, and even dressing for Mass. I constantly feel underqualified for my position, that I snuck in and no one has realized it yet. When it is time to play, sing, or conduct, however, I have to put on the mask of confidence in myself. I have to pump myself up, just like Richard Sherman does, and believe that I am the Best in the Room. This isn’t arrogance; it’s simply psychological. The choir can’t follow a conductor who meekly gives cues, an organist will not shape phrases if he is worried about his ability, and the singer, most of all, will not be able to sing to the best of his ability if he is not confident in what he is about to do.

The best way to build this confidence, of course, is to become truly excellent at what you do, to practice your craft until you truly are the Best in the Room. There comes a point, though, when bravado takes over, and you have to believe it even if you are like me and constantly worried.

The trick, though, is to put down this facade as soon as you are finished with the piece. When someone approaches me after Mass and compliments the choir’s offertory piece, I don’t continue to beat my chest and act like the diva. It is the time for humility, for “Thank you; this choir is a joy to work with” (which, if you have my choir, is easy to say). That is the time to give thanks to God for what he has given to you, and for the opportunity to serve him in song. Allowing any meekness, faux- or otherwise, to creep into your performance doesn’t serve anyone.

Giving your best in your performance of your job is the only way to do this job. There is no halfway. When the downbeat comes, believe you are capable, relax into your competence, and take command.

It’s the only way to perform.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Latin has been the language of the Latin liturgy for 1,600 years. It is a sign and source of unity as well as a defense of doctrine, not because of the language so much, but because it is a language no longer subject to changes. There are so many beautiful texts which can never have the same effectiveness in translation. Lastly, Latin is bound to an extremely precious heritage of melody, Gregorian chant and polyphony.”

— Cardinal Antonelli (Secretary of the Conciliar Commission on the Liturgy)

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