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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Richard Sherman and Self-Confidence

Andrew R. Motyka · January 29, 2014

HERE MIGHT NOT BE much overlap between American football fans and sacred music professionals, but I am one point of intersection.

Last Sunday were the Conference Championship games in the NFL, and the biggest story coming out of the NFC Championship was a rant by Seattle Seahawks cornerback Richard Sherman after the game. He let it rip into the camera and yelled at a reporter, taking shots at the opposing teams’ players. Many people, myself included, thought this was bad behavior and even worse sportsmanship, though some of the backlash has been overblown.

One reason it was overblown is that Sherman was approached by the reporter right after the game, which ended on a play in which Sherman himself was the hero. When the reporter interviewed him, he was still completely pumped on adrenaline and machismo which is necessary in these kinds of situations. That he couldn’t just drop that persona is excusable, in my opinion. That he didn’t later regret it is the problem.

I still understand where Sherman is coming from, though. To some degree, we need to pump ourselves up for performance, and like it or not, playing and singing at Mass is a performance. Many people don’t like to think of “performing” at Mass, and I understand that hesitation, but performance is the means by which music is accomplished. You do not mumble, stutter, ruthlessly execute, or even proclaim music. As a performance art, it must be performed. To do this well, you have to be confident.

People who know me well might think that this is strange coming from me. Ask my wife, and she will tell you that I am Captain Insecurity when it comes to organ playing, singing, conducting, literature selection, and even dressing for Mass. I constantly feel underqualified for my position, that I snuck in and no one has realized it yet. When it is time to play, sing, or conduct, however, I have to put on the mask of confidence in myself. I have to pump myself up, just like Richard Sherman does, and believe that I am the Best in the Room. This isn’t arrogance; it’s simply psychological. The choir can’t follow a conductor who meekly gives cues, an organist will not shape phrases if he is worried about his ability, and the singer, most of all, will not be able to sing to the best of his ability if he is not confident in what he is about to do.

The best way to build this confidence, of course, is to become truly excellent at what you do, to practice your craft until you truly are the Best in the Room. There comes a point, though, when bravado takes over, and you have to believe it even if you are like me and constantly worried.

The trick, though, is to put down this facade as soon as you are finished with the piece. When someone approaches me after Mass and compliments the choir’s offertory piece, I don’t continue to beat my chest and act like the diva. It is the time for humility, for “Thank you; this choir is a joy to work with” (which, if you have my choir, is easy to say). That is the time to give thanks to God for what he has given to you, and for the opportunity to serve him in song. Allowing any meekness, faux- or otherwise, to creep into your performance doesn’t serve anyone.

Giving your best in your performance of your job is the only way to do this job. There is no halfway. When the downbeat comes, believe you are capable, relax into your competence, and take command.

It’s the only way to perform.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The words of the preacher must be measured, so that the Lord, more than his minister, will be the center of attention.

— Pope Francis (11/24/2013)

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