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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Tips for Parents in Guiding Artistic Teenagers

Gwyneth Holston · December 30, 2013

GWYN_Vermeer “The Art of Painting” by Vermeer.
T IS DIFFICULT for parents to know what to do for their artistic son or daughter. Should he or she even be encouraged? It is next to impossible to make a living as an artist, art supplies and classes are expensive, and moral debauchery pervades contemporary art. I believe that being an artist is a rare vocation, but it is a vocation nonetheless and should be encouraged despite its many difficulties. If your teen is about to graduate from high school and is serious about becoming an artist, it is his responsibility to provide the passion and drive in pursuing such a path. It is your responsibility to guide him.

Here are a few suggestions:

1. Buy the best quality art supplies you can afford. It makes a difference whether colored pencils are Crayola (student grade) versus Prismacolor (professional grade). It is better to have a few really excellent art tools than a wide array of cheap materials. Creating art is hard enough without having to battle art supplies.

2. Surround your child with examples of good-quality art. Visit art museums and check out books from the library. Have a framed piece of original art in your home. Travel abroad if possible. This will train his aesthetic sensibilities even before he learns anything formal about art history.

3. Formal instruction is important and worth the expense. The self-taught artist will make some progress at first and then experience long plateaus. Sometimes just a few words from an experienced teacher will save months or years of time. It will also help your child to gain the humility and maturity necessary to grow after hearing a harsh critique.

4. Find the best art instruction available in your area. Larger cities often have an Art Students League or art colleges that provide Saturday classes for children and teens (including need-based scholarships). Recreation centers are good for introducing a child to a new medium (pottery, for example) but are useless for providing higher-level training.

5. Encourage your child to enter art contests. During my teens, I won certificates, apparel, sports memorabilia, a bike, and the opportunity to attend a reception for foreign dignitaries. I also lost a lot of competitions. Since I never knew which contest I would win, I entered them all. It got me in the habit of pursuing every opportunity and not taking it personally when I lost.

6. After high school, don’t send your child to an art college. I don’t know of any degree-granting Catholic art schools that provide high-quality training. Secular art colleges are dens of iniquity that sell very expensive, very useless degrees.

7. Encourage your child to get intellectual training first, then technical training. Artists are an integral part of culture. Artists need to have a solid formation in the language of Catholic culture before they can be capable of forming a visual sentence in that language. I would encourage future artists to get a degree in the classics, history, literature, or theology.

8. Your child will need to have a practical skill as well. Art does not pay the bills. Even if he does become a successful artist, it will not be for at least a decade or two. He should consider learning a trade or getting a certificate in a high-demand field. Future free-lance artists will benefit greatly from taking classes in small business management and understanding taxes, accounting, etc.

9. Professional training in the arts is best found in an atelier setting. An atelier is a professional artist who takes on a small group of students and trains them in the academic method. You can find a list of ateliers on the Art Renewal Center website www.artrenewal.org.

10. The only way to learn to draw the figure is to draw the figure. Nothing can replace the knowledge of form gained by life drawing, but it should only be undertaken by serious students in a professional setting. Figure drawing is not the lascivious event imagined by non-artists. It is an extremely challenging exercise that is far closer to the cold analysis of a medical professional. Students over the age of eighteen should have a talk with their parents and confessors before deciding to take a Life Drawing class.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Gwyneth Holston

Gwyneth Holston is a sacred artist who works to provide and promote good quality Catholic art. Her website is gwynethholston.com. Read more.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why some folks become delirious with jealousy when they observe certain feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

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— Cardinal McIntyre (one of the Vatican II fathers)

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