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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Spiritual Reading

Dr. Peter Kwasniewski · November 28, 2013

991 Reading Click to enlarge this magnificent image In his classic work The Soul of the Apostolate, Dom Chautard writes, apropos one’s daily time of prayer:

BOOK OF MEDITATIONS is almost necessary to keep the mind from drifting around in a fog. There are plenty of works, old and new, that have everything that is demanded in a true book of meditations. . . . Each point contains some striking truth presented in a clear, forceful, and concise manner, in such a way that once we have reflected upon it, we are inevitably led on into a loving and practical conversation with God.

We are about to begin the holy season of Advent, a season of eager longing, quiet waiting, renewed trust in God’s provision for our needs, and, most of all, of interior preparation for receiving the Word of God into our hearts, our lives. Do you have a plan for what spiritual reading you will be doing? It will make Advent so much more fruitful if you take up a serious book suited to the season and read a portion of it every day, rain or shine. If it can be arranged, setting aside time for quiet prayer during and after reading that portion of the book will make the season even more fruitful, but in any case, doing the reading itself is already a spiritual discipline that will bear fruit.

THERE ARE SO MANY great classics out there that I hesitate to recommend any one in particular, but in case you don’t have a bookshelf already loaded with books you’ve bought and not yet read (a problem that I face to an almost ridiculous extent), here are a few you might consider.

One is called Divine Intimacy, by Father Gabriel of St. Mary Magdalen, O.C.D. Another is the adaptation into daily meditations of the spiritual works of Blessed Columba Marmion, O.S.B.: Words of Life on the Margin of the Missal (out of print but sometimes available used). An attractive feature of both books is that the meditations follow the course of the liturgical year and therefore present prayer, the three ways of the spiritual life, the life of Christian virtue, etc., as a participation in the mysteries of Christ as given to us in the liturgy.

A third recommendation, if one is looking for something a bit more intellectual, is Fr. Bede Jarrett, O.P.’s Meditations for Laymen. This is a Thomistically-informed set of meditations that cover all the major topics in the spiritual life, based on the fundamental principle that truth and truth alone sets us free, and that we must therefore root ourselves in the truth before we will be capable of any spiritual progress.

Other books that have deeply nourished me and many of my friends over the years:

Fr. Jacques Philippe, Searching for and Maintaining Peace

Fr. Jean C. J. d’Elbée, I Believe in Love

Bd. Columba Marmion, Christ, the Life of the Soul and Christ in His Mysteries

Reading books like these, which may take a bit longer to finish than Advent allows — they might take you well into Lent and Easter and out beyond Pentecost! — is a way to ensure a season of spiritual growth in faith, deeper insight into the mystery of Jesus, and the burning of a brighter flame of charity.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Saint Thomas Aquinas Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

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