• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

We’re a 501(c)3 public charity established in 2006. We have no endowment, no major donors, no savings, and run no advertisements. We exist solely by the generosity of small donors.

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

A Simple Plan To Improve Music At Mass

Jeff Ostrowski · November 24, 2013

AVE YOU NOTICED that a good movie director always selects the perfect music for each scene? Please carefully watch the following 1-minute excerpt from Disney’s Peter Pan:

* *  6682 • Disney’s “Peter Pan” (1-minute)

Did you notice the brilliant use of music? Movie directors understand and respect music’s power in a way seemingly forgotten by the Catholic Church.

A friend studying film production explained a fundamental principle of his trade: “If someone tells you he liked your video, that means he liked the way it sounded.” Take a moment and allow your mind to process that statement.

FULTON J. SHEEN WAS A MASTER of explaining our Faith using “every day examples.” Had he been born twenty years later, I’m convinced he would have used Disney’s Peter Pan to explain the Mass. Before providing a plan to improve our liturgies, I’d like to mention a few of these parallels:

Basic “plot.”   If you stop and think about it, very little actually happens in Peter Pan: 1) the children arrive in Neverland; 2) Peter shows Wendy the mermaids, encountering Hook and Tiger Lily; 3) having met the indians, Wendy decides to leave. Apart from the final confrontation, that’s all … yet, so much happens along the way! There’s a parallel here. According to Catholic Theology, two things happen at Mass: 1) Jesus Christ is made present on the Altar; 2) Jesus Christ is offered to His Heavenly Father. That’s it. However, with the different liturgical seasons, prayers, and readings, there’s so much more, even though the fundamental sacrifice remains the same, over and over.

Multi-layered.   In almost every scene of Peter Pan, numerous events happen simultaneously. Even in that 1-minute clip above: a) Hook’s relationship to Pan is introduced and explained; b) the crocodile is introduced; c) Mr. Smee is trying to shave Hook, adding comic relief; and so forth. Multi-layered “counterpoint” is only natural, and the traditional Mass (and Eastern Rites) are multi-layered. While it’s true that post-Conciliar reforms made the OF “linear” (not multi-layered), this arrangement will not endure, in my opinion, because it’s unnatural.

Full range of emotions.   Peter Pan touches a whole host of human emotions: everything from the love we have for our mothers (as Wendy sings everyone to sleep, including the pirates) to the emotional instability of jealous love (Captain Hook’s manipulation of Tinker Bell). Even small details — e.g. Hook and Wendy’s father share the same voice — are pregnant with meaning. Similarly, the traditional Catholic liturgy “has it all.” The familiar yet mysterious Scripture passages, the truly sacred institution of the priesthood stressed on Holy Thursday, the Good Friday singing of Fortunatus’ Pange Lingua, the sights and sounds of Christmas midnight Mass, and on and on … the ineffable way the liturgy is geared toward the human psyche is astounding.

Something for everyone.   Peter Pan can be enjoyed by a toddler, a teenager, or an adult. It has real depth, yet one can jump into it halfway through (never having seen it) and instantly know what’s going on. The same is true of the Mass. The liturgy will continuously edify the greatest Scripture scholar … or a Catholic who knows very little theology.

THE FINAL PARALLEL I SHALL MENTION is two-fold and extremely important: Peter Pan “keeps it moving” and employs great variety. When it comes to “keeping it moving,” each section flows effortlessly into the next, and the plot exposition and foreshadowing is masterly. Regarding variety, the overarching story has a marvelous “shape” to it — whoever planned out each section was a genius. These two principles ought to be understood by those responsible for the liturgy. It is easy to make sure the liturgy keeps moving: the music director, pastor, and altar servers must discuss and rehearse in advance the ceremonies. (Needless to say, the music director must be paid a just salary.) But what about the second half — how can liturgy have variety?

I’m glad you asked! Here’s a possible plan which is (hopefully) self-explanatory:

* *  PDF Mass Outline • Variety for today’s attention span

FOR A PLAN LIKE THIS to succeed, it must remain unaltered week after week, and the congregation requires some kind of hard-bound Ordinary Form Missal with full propers & readings. To peruse other similar plans, check out this one by László Dobszay, or an article of mine from several years ago.

Please notice that I’m not advocating mixing different musical styles. This was often attempted in the 1980s — a Broadway piece, followed by Gregorian chant, followed by folk music, followed by Machaut, etc. — and such things are foreign to the liturgy. To understand why secular styles are forbidden, read what Fr. Adrian Fortescue wrote in the Introduction to his hand-missal:

ACH MASS CONTAINS the slaying of the Victim, not repeated here in the West after centuries, made once only long ago in Palestine, yet part of the sacrifice offered throughout the world each morning. All Masses are one sacrifice, including the death of the cross, continuing through all time the act of offering then begun … Every time we hear Mass we look across that gulf of time, we are again before the cross, with his mother and St. John; we offer still that victim then slain, present here under the forms of bread and wine.

Each congregation has different needs, and my proposed plan can easily be adapted. For example, some might desire an entrance hymn in addition to the Entrance Chant (which is allowed in the Ordinary Form).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Contract Between Priest And Musician, Latin Mass Musical Diversity, Secular vs Sacred Music at Mass Last Updated: May 29, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

Recent Posts

  • Hidden Gem: Ascendit Deus (Dalitz)
  • PDF Download • Soprano Descant — “Hail, Holy Queen Enthroned Above”
  • “Dom Jausions had a skilled hand. His transcriptions are masterpieces of neatness & precision.”
  • Pope Leo XIV pays tribute to Palestrina
  • PDF Download • Palestrina’s “Ave Maria”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up