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“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

Bishop Bans Eulogies

Fr. David Friel · August 25, 2013

NYONE INVOLVED IN SACRED MUSIC, like any member of the clergy, is familiar with the problems surrounding eulogies. The funeral rite makes allowance for “words of remembrance” to be offered, but the approach taken on a practical level differs widely among pastors and parishes and dioceses.

What are some of the problems? They can be too long, too personal, or too mumbled. They can be sappy, disedifying, or even blasphemous. They often become more a personal test of strength than an integral part of the sacrifice being offered. They rarely include anything prayerful or related to faith, and there is no guarantee that the theological underpinnings of the reflection will be orthodox.

Just this month, Bishop Michael Smith has issued new guidelines concerning what is permissible in the Diocese of Meath. In his statement (available here), he expresses his earnest desire to uphold “the dignity and intent of the funeral liturgy, often in difficult circumstances.” Although the focus of the statement surrounds “panegyrics and eulogies,” the bishop ventures into some other aspects of the funeral Mass, including sacred music. He writes: “Secular songs, poems and texts devoid of a Christian content are out of place in the Funeral Liturgy.”

Bishop Smith is wise to recognize the potential troubles that eulogies can cause. He is even wiser, I believe, to notice that funeral music really matters. If one is truly concerned about preserving “the dignity and intent of the funeral liturgy,” one must account for the music that is sung. Speaking about the funeral rites, the bishop rightly observes, “A dumbing down of their integrity does no service to the faith.”

The propers for the funeral Mass are quite beautiful, including those which have become available in English in recent years. Is the intrinsic “dignity and intent of the funeral liturgy” well served by Be Not Afraid, Prayer of St. Francis, On Eagles’ Wings, and How Great Thou Art? It would be difficult to argue that these and other songs encourage prayer for the deceased in the same way as Lux Aeterna. Any “dumbing down” of our sacred music—even if it was Josephine’s favorite song—is deleterious to the integrity of the funeral Mass.

I am generally disposed to think that diocesan directives are rather ineffective. In this particular case, however, I am pleased and grateful to see Bishop Smith’s new directive, since it provides pastors with authority higher than their own by which to eliminate eulogies that would be more appropriate to the funeral luncheon.

Would a similar statement from your diocesan Ordinary be useful?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia.—(Read full biography).

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I’m still trying to decide how to visually present the “pure” Editio Vaticana scores, using what is (technically) the official rhythm of the Church. You can download my latest attempt, for this coming Sunday. Notice the “trochee trouble” as well as the old issue of neumes before the quilisma.

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Random Quote

«In the same quarter where he was crucified there was a garden.» (John 19:41) — The word “garden” hinted at Eden and the fall of man, as it also suggested through its flowers in the springtime the Resurrection from the dead.

— Fulton J. Sheen

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