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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Returning Home

Fr. David Friel · August 14, 2013

Y PARISH is in a neighborhood called Parkwood Manor. Most of the folks in our parish at some point moved to this neighborhood from another Philadelphia neighborhood. Some of them have roots in Kensington & Fishtown, others in West Oak Lane or South Philly. Many of them moved here as young couples in the 1960’s, and others have moved in more recently.

No matter where you are from, if you have ever relocated, you know that it can be quite a difficult experience to go back. It can be an eye-opening venture when you take a drive through “the old neighborhood.” Things change after we have moved on, and, when we go back, rarely do we ever think they have changed for the better. The new owners may have painted over the woodwork or put up a new fence or let some part of the house fall into disrepair. It can be hard to observe the changes to a place we once loved. I remember my parents taking our family once on a drive by the house we lived in when I was very young. I hardly remembered the house, myself, but I’ll never forget how my dad went on a tirade about how the new owner had let the bushes in front of the house grow wild.

Perhaps this was the reason for the Assumption. Jesus spent his earliest days in Mary’s womb; He went on to spend 30 years at her side; she was there when He died. Perhaps Jesus couldn’t bear to allow His Mother’s body to decay, like all of ours will some day. She is the Immaculate Conception, after all, so we ought not to be indignant that she would receive special treatment. All of us are sinners, and the “wages of sin” are death and decay. But Mary was sinless from the first moment of her conception. Just as our Lord preserved her from the stain of sin before her conception, we believe that He preserved her from the stain of decay after her death. Instead, He chose to bring her, body & soul, to heaven. This we call the Assumption.

It can be hard to go back to the neighborhood where we grew up. Ultimately, though, the place we really come from isn’t a neighborhood, but the heart of God, Himself. On this feast of the Assumption, Mary shows us the way back home. Where our Blessed Mother has gone, we hope to follow!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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